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There is a famous saying 10 in The Analects of Confucius and Mencius, and explain it.
The Analects of Confucius

1. Confucius said, "Learning from time to time is not as good as learning from time to time, is it? Is it not delightful to have friends coming from distant quarters? Isn't it a gentleman to be unhappy and not know it? "

1. Confucius said: "isn't it happy to learn (knowledge) and then practice (review) at a certain time?" Is it not delightful to have friends coming from distant quarters? I don't mind if others don't know me. Isn't it also a gentleman? "

2. Ceng Zi said, "I am in three provinces (Xing). I am unfaithful to others, I don't believe it, but I don't know how to pass it on. "

2. Ceng Zi said, "I reflect on myself many times every day: Have I tried my best to work for others? Am I honest with my friends? Have I reviewed what the teacher taught me? "

3. Confucius said, "Reviewing the past and learning the new can be a teacher."

3. Confucius said: "Reviewing old knowledge can lead to new experiences and discoveries, and you can learn from them."

4. Confucius said, "Learning without thinking is useless, and thinking without learning is dangerous."

4. Confucius said: "Reading without thinking is useless and at a loss; It is harmful to dream without reading.

Confucius said, "How can you teach a woman? Knowing is knowing, not knowing is not knowing, and knowing is also. "

Confucius said, "I will teach you the attitude towards knowing and not knowing: knowing is knowing, and not knowing is not knowing, which is wisdom."

6. Confucius said, "See the sage Si Qi, but look inward without seeing him."

6. Confucius said, "When you see a wise man, you should try to respect him. When you see an unwise person, you should reflect on whether he has similar problems. "

7. Confucius said: "A threesome requires a teacher; Choose good and follow it, change bad and follow it. "

7. Confucius said, "When several people walk together, there must be a teacher. I will choose their strengths to study and see that I have their shortcomings, and I will correct them. "

8. Ceng Zi said: "Scholars have a long way to go to strive for self-improvement. Benevolent people are not only important to death but also to distance. "

8. Ceng Zi said: "A scholar must be broad-minded and firm-willed, because he shoulders a great mission and has a long way to go. Isn't it important to realize the ideal of' benevolence' as your mission? Isn't it a long way to go until his death? "

9. Confucius said, "Cold tells the decline of pine and cypress."

9. Confucius said, "It was a cold winter, and I realized that pine trees and cypresses were the last to lose their leaves."

10. Zi Gong asked: "There is a saying that you can be a person all your life?" Confucius said, "Forgive me?" Do as you would be done by. "

10. Zi Gong asked: "Is there a sentence that can be followed for life?" Confucius said, "It's probably" forgiveness "! Don't impose what you hate on others. "

20 famous sayings in Mencius

(1) If you don't follow the rules, you can't be Fiona Fang.

Without compasses and rulers, squares and circles cannot be drawn correctly.

(2) Correct, then weight; Degree, then know the length.

Only when translation has weight can we know the weight; Measure it and you'll know the length.

(3) People can do something without doing it, and then they can do something.

People can only make a difference if they don't do it.

(4) Although there are things that are easy to live in the world, if it is violent for one day and cold for ten days, no one can live.

Even if there is a plant that grows most easily, if it is dried for one day and frozen for ten days, nothing can grow again.

(5) sharp is slow.

People who advance too hard will retreat too fast.

(6) the official of the heart, what you think, what you get. Not without thinking.

The organ function of the heart lies in thinking, which can be obtained only by thinking, but can not be obtained without thinking.

(7) Born in sorrow, died in happiness.

Sadness and injury are enough to make people live, and comfort and happiness are enough to make people die.

(8) Only the benevolent should occupy high positions. Being unkind and in a high position is to spread its evil to the public.

Only virtuous and kind people should be in the leading position. If an immoral person with low morality is in a dominant position, he will spread his sins to the masses.

(9) The son of heaven is ruthless and does not care about the four seas; The princes are heartless and do not protect the country; Doctor Qing is ruthless and does not protect the ancestral temple; Shu Ren is heartless. He didn't protect his four bodies.

If the son of heaven cannot be kind, he cannot keep his world; If the princes are unkind, they will lose their country; Qing and the doctor can't be good, so they can't keep his ancestral temple; Ordinary people can't be kind, so they can't keep fit.

(10) The monarch is kind and invincible.

The king of a country loves benevolence, and the world is invincible.

(1 1) save punishment, collect taxes thinly, and cultivate deeply easily (N U).

Reduce punishment and taxes, let people work hard and get rid of dirty grass early.

(12) The benevolent is invincible.

The benevolent is invincible in the world.

(13) A five-acre house can be made of mulberry trees, and fifty people can wear clothes and silk. Chickens, dolphins and dogs are all domestic animals, so there is no time to waste. Seventy people can eat meat. One hundred acres of land, if you don't hurry, a family of eight can be hungry. I sincerely hope that the godson of the cult will be filial, and the winners will not be on the road.

Each family gives him five acres of land, surrounded by mulberry trees, and people over 50 can have silk cotton-padded jackets to wear. Domestic animals such as chickens, dogs and pigs have the strength to feed and reproduce, and people over 70 years old will have meat to eat. The family gave him 100 acres of land, and without interfering with his production, a family of eight could eat enough. Run schools at all levels well and enlighten them repeatedly with the principle of filial piety and love for brothers. Then, the old man with gray hair will be helped by others, and he will not walk on the road with his head up and things on his back.

(14) Easy land, thin tax, people can get rich.

Doing a good job in agriculture and reducing taxes can make people rich.

(15) Ren Jun showed no mercy; Junyi, all righteousness; Jun Zheng, Mo Zheng.

The monarch is kind, and no one is unkind; Monarchism, no one is unjust; The monarch is right and no one is wrong.

(16) People are happy when they are happy; People have their worries, and people have their worries.

Those who take the pleasure of the people as their own pleasure will also take the pleasure of the monarch as their own pleasure; Those who take the worries of the people as their own worries, the people will also take the worries of the monarch as their own worries.

(17) Benevolence is glory, but unkindness is humiliation.

When princes and ministers practice benevolent government, there will be glory; If you behave inhumanely, you will be humiliated.

(18) Those who have a constant birth have perseverance, and those who have no constant birth have no perseverance. Without perseverance, you will do whatever you want.

People with certain industrial income have certain moral concepts and codes of conduct, while people without certain industrial income will not have certain moral concepts and codes of conduct. If there is no certain moral concept and code of conduct, you will run amok, violate the law and discipline, and do anything.

(19) scramble for land to kill people; Fighting for the city, killing people and taking the city, this so-called cannibalism, is unforgivable.

Fighting for land and killing people everywhere; Fighting for the city, killing people all over the city, is that the territory eats human flesh, and the death penalty is not enough to atone for its crimes.

(20) If you are a minister like a brother, then I regard you as my heart; If you treat me like a dog or a horse, then I will treat you like a Chinese; If you treat me like dirt, then I treat you like an enemy.