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The fetters between people are the guiding lights for us to carry heavy loads, and the snail shells that we want to carry all our lives.

A hunter likes hunting in winter very much. On this day, the weather was extremely cold. The hunter took out his shotgun, dressed up and prepared to go to the countryside dozens of miles away. If you are lucky enough to catch a deer, you won't have to worry this winter. Soon after he arrived in the countryside, he was pleasantly surprised to find the traces left by the deer. The hunter couldn't restrain his strong desire to hunt, and without stopping for a moment, he immediately followed the deer's tracks and chased it in the direction where the deer fled. Soon, guided by the traces left by the deer, the hunter came to a frozen river. This is a fairly wide river, the surface of which is completely covered with ice. The hunter can't judge whether the ice can bear his weight. Although there are obvious traces of deer walking on the ice, the hunter doesn't know whether the deer is a big deer or a small deer. Although the ice can bear a deer, the hunter is not sure whether he can bear a person. Finally, the strong desire to catch deer made the hunter decide to venture across the river. The hunter began to crawl carefully on the ice with his hands and knees. When he crawled nearly halfway, his imagination began to be more active than ever. He seemed to hear the sound of the ice cracking, and he felt that he might fall at any time. In this cold day, in this lonely wilderness, once you fall under the ice, there will be no second possibility except death. Great fear came upon the hunter, and the deer had lost his interest. Now, he just wanted to go back to the safe shore. But he has crawled too far, and it is dangerous to climb to the other side or return. His heart was pounding in fear and tension, and the hunter was shivering on the ice, in a dilemma. Just then, the hunter heard a terrible noise. When he looked forward with trepidation, he saw a farmer driving a carriage full of goods, driving slowly across the ice. When the farmer saw the hunter crawling on the ice with a frightened face, he looked puzzled and thought he had met a frightened madman. Many times, we hesitate, not because of external obstacles, but because of internal fetters.

The story begins when three people in Dunye broke into the Langya grocery store because their abandoned cars broke down, and they accidentally received a letter of trouble consultation from the past.

It turns out that this grocery store not only sells groceries, but also provides trouble consultation. In the past, Grandpa Langya solved the troubles for others and helped everyone who came to consult wholeheartedly. He also found the value of his later life and was optimistic about life again.

Now, in the name of Grandpa Langya, Dunya three people are also helping people in the past to solve their troubles. Miss Moon Rabbit, who is wandering between her dreams and her lover, is worried about whether she is still obsessed with the harmonica, and is trying to make money for her relatives and hesitating whether she can be a "lost dog" as a hostess.

Although not as patient and loving as Grandpa Langya, they are equally sincere. Here they also feel the satisfaction of being needed, trusted and thanked, which they have never experienced before.

If the story only solves the troubles one by one, it may just be a warm-hearted work, and Keigo Higashino skillfully connects them.

The main characters in the story are mostly associated with "Langya Grocery Store" and "Maruya Garden", which is a fetter for Grandpa Langya and her first love, Miss Moon (the founder of Maruya Garden).

And the three men, Dunye, used their present knowledge to help the lost puppy realize the success of his career. At the end of the story, the lost puppy saved their home, Maruyama Garden. This is not to save others or to save yourself!

Hirosuke, who lost trust in his parents, chose the opposite direction and embarked on his own journey. Many years later, knowing the truth, my parents had no choice but to commit suicide to save themselves because of their escape.

As Grandpa Langya said, the most unfortunate thing is that the family finally falls apart because of absconding at night, and then there is really nothing. Running away is not the right choice, but as long as the whole family is in the same boat, it is entirely possible to return to the right path together.

how many of your friends who were in the same boat lost contact on the way forward? How long has it been since you had dinner and chatted with your old friends? How long have you not had a heart-to-heart talk with your family?

along the way, we have lost a lot of memories and friends. People who agreed to be friends for life may just part at a fork in the road and never go back. The person who held hands and said that he would accompany you all his life may have a different direction and a different place, and his heart will be scattered.

once people leave, they can't come back!

Whether it's Miss Moon Rabbit who wants to give up her dream to take care of her dying lover, Mr. Harmonica who is confused about her musical ideal, or "stray dogs" who want to make money to take care of their loved ones, I wonder if they can be a hostess. They will eventually have their own fetters, and once they think about it carefully, they can make a brave choice.

They are just lost lambs. No one looks at the map in their hands and doesn't know their position.

Miss Moon Rabbit always chooses to work hard to realize her and her lover's dreams, and Mr. Harmonica also embarks on the journey of pursuing music again. The "lost dog" is also something that she really wants and wants to do.

Maybe you are in a dilemma, suffering from multiple-choice questions that you can't answer. Don't worry. Stop and look at the map in your hand, it will find the direction in your heart for you.

Maybe you don't know where the road is, just like Dunya. It doesn't matter, because you have a map that you can draw by yourself. In front of you, everything is free and everything is possible. Please burn your life without regret.

Dream, how ethereal these two words are. Do I really know the meaning of saying these two words? It can only be a dream, and it can only be thought about. It is a dream because it cannot become a reality!

When I was in primary school, I firmly told my sister that I wanted to be an archaeologist. At that time, my sister said with disgust, then don't look at your own grades. You have to get good grades to be an archaeologist. I am young, my willpower is not firm, but I haven't completely given up. I am very hurt and feel that my original dream was killed in the cradle by my sister.

But I know my sister is right. The road to becoming an archaeologist is very difficult, and I can't understand it at all at a young age. My sister always knows herself better than I do. I am not suitable for the profession of archaeologist. I have a spiritual cleanliness, hate dirty things, don't like to stay in the mountains, or I am afraid of dying. This is something that was doomed from my birth, and I can't change it.

When I watch TV, I feel that the lawyer's tongue-to-tongue battle is cool, so I want to be a lawyer, but I don't want to recite all the legal provisions.

In the fifth grade, there was a novel style in my class, so I started writing novels together. I like this feeling of controlling everything. I don't like doing homework, and I start writing novels whenever I have time. Once the class teacher asked us to hand in our novels for her to read for fear that we would go astray. I dare not, because I know how much I weigh.

When I was in junior high school, I still liked writing novels, and I also knew that I could continue to study history even if I couldn't be an archaeologist. When I was in the first grade, my studies were still very easy. Even during the final exam, I was still writing a novel. As soon as the test paper was finished, I took out draft paper and wrote on it. At that time, I could bring my own notebook into the examination room, so I had to break the discipline of the examination room and continue to write. In the second day of junior high school, I began to think that mathematics was too simple, so I stopped listening to math classes. As soon as I got to math classes, I wrote ideas in books. At that time, my attitude towards novels can be described as "infatuation".

I'm a three-minute fan, but I really like novels, so I don't want to give up.

Maybe it has something to do with my own cowardice. I like to observe all kinds of people since I was a child. I think children will be interested in psychology, so guessing other people's hearts has become my hobby.

I don't like being close to people since I was a child. I always feel that I am unique, so I treat everyone around me as an idiot and don't want to make friends with them. Even if I make friends, I will think about whether there is any interest. All this didn't change until I met someone. She said too much to me and pulled me out of the lonely and closed abyss. She was the most important person in my heart.

I don't want to write about her influence on me. It can't be written clearly in tens of thousands of words.

I changed in an instant after I got to high school. Perhaps I was the most important person who left me, so I had to make myself less dependent on others. Looking back on my Chinese achievements in the past three years, my basic scores are far ahead in the whole school, but my composition scores are not so bad. I know in my heart that I don't have any literary talent. I have been stubborn until now, but I just don't want to face my incompetence. I think that as long as I pay, I will get what I want.

I have no literary talent, I have no literary talent ... I just deceive myself.

I read countless books about criminal psychology during the summer vacation after the senior high school entrance examination. I think I finally know where I am good at. But I have to face one thing, that is, ideals and dreams. Profiler, is it an ideal or a dream for me?

I regard the profiler as an ideal, but the fetters force me to regard it as a dream.

I have too many fetters, which are more important than ideals. If I pursue my dreams, I will leave home, but who will take care of my elderly parents? Although I argue with them every day, I can't let them go. I am weak and can't live without my parents. I am afraid that something will happen to them. People around me have never experienced death, but the fear of death has been hanging over my heart. I am so afraid. I just want peace. Only when I grow up now can I understand my real dream, which is simple and difficult:

I will live in Chang 'an. I hope that people around me can live in peace, even though I have to sacrifice everything.

I'm eager to meet psychopaths, and I'm excited about them, because I'm like a pathological person myself. I'm eager to profile the murderer like a profiler, but that's all a dream.

Life is bound everywhere. You can do many things that you don't want to do. I care too much and don't want to give up. I know that I can only get what I give up, but if I give up my parents' safety to pursue my dreams, I will have a bad conscience and I will never be able to live in peace.

If I pursue my dreams, my future will be bleak. If I make my parents angry and hurt, how can I have the face to pursue my dreams? Dreams, dreams ... All these fetters make me have to give up.

Man aspires to perfection without seeking quality, which is a couplet written by Chen Boya, the predecessor of Ji Xiaolan, a writer in Qing Dynasty. The original text is: "People aspire to perfection without seeking quality". What I mean by "nothing" here is to warn people to abandon their utilitarianism and impetuousness, not to be fettered by foreign objects, and not to cover their eyes with floating clouds, so as to gain a kind of freedom and tranquility beyond things. The "no desire" here is not the lack of progress and carelessness in life, nor is it disheartened and depressed, nor is it a passive attitude and mediocre philosophy that is helpless and difficult to hide. Instead, it warns people to get rid of the fetters and troubles of fame and fortune, and they don't have to force it, but they can only pursue it if they don't want it. "Seeking" is the embodiment of life's character, but for people, the indifferent life is indeed a realm that is eager and hard to reach, although it is not famous inside and outside and has no prominent position.

what kind of person can have such a noble character? It should be someone who wants nothing. If people really achieve nothing, their personality will automatically improve. The greatness of personality lies in that he can go beyond the needs of desire and pursue the perfection of moral character. Therefore, we can follow the requirements of personality, do something, do something wrong, and "don't lower our ambition and humiliate our body." Doing nothing and doing everything, you can only pursue something if you don't ask for it. This is the highest state of "nothing". This kind of state is also a kind of mind, a kind of belief, a kind of character and a kind of mentality. It's hard to be in such a state of mind. Such a state of mind needs time to hone, and it also needs the temper of a bumpy life, and it needs an open mind and an indifferent attitude like water. This indifferent state of mind is the commonness without seeking, which breeds the greatness without seeking, and is full of worries through the ages. People are "coming and going naked without care", and such indifference is a lofty realm and mentality, and it is also a deep-seated positioning of the pursuit of life.

People strive for greatness without seeking quality, and Zhuge Liang, the prime minister of Shu, said, "You can't achieve anything unless you are indifferent and quiet." Nothing is a kind of indifference. In the face of complicated life, what is needed is indifference without asking for anything. Life, looking down on the impermanence of the world, watching the flowers bloom and fall, needs to experience the ups and downs of life, the confusion of frustration, the prosperity of the unpredictable situation, and the ebb and flow of life, so that there will be a state of mind of "indifferent to ambition, quiet and far-reaching". After experiencing the hardships of life, you will be able to sublimate your mind slowly in the realm of "people strive for nothing".

People should strive for self-improvement, merit and benefit, and should not be eager for it; You don't have to worry about fame and wealth, although they are all good things, you don't have to take them all. Just as a song says, "What is fame and gain? If you live, you will not bring it with you, but if you die, you will not take it with you.". It is difficult for people to change their inherent ideas. The deposition of years and the accumulation of life experience make it more and more difficult for people to look back and see if their stuck ideas are correct. When a person does not want anything, he gives up the distractions in his heart and empties the dead branches and leaves accumulated in the secular life in his heart. Empty the mind, in order to maximize the freedom and independence of life; In order to harvest the glory and glory of the future; Only in this way can we have the conditions for life to travel again and again. When I suddenly realize something on a certain day and dust off my soul, I may find that life can be another scene!

it is a kind of detachment, a kind of indifference and a kind of courage for people to be self-satisfied without seeking quality. Beyond things, like magnolia, she stands out from the crowd, spotless, with a certain aloof and reserved, above the secular. I have read the book "Reading Life", which is a selection of essays and essays about life by dozens of famous philosophers, thinkers, writers and artists, such as Lu Xun, Liang Shiqiu, Zhu Ziqing, Ba Jin and Xu Zhimo. Masters have made detailed comments on life and humanity from two aspects: life experience and philosophy, which has benefited me a lot. From it, I realized a quiet state of mind, a ray of quiet book fragrance, and a bottle of sweet fire wine, all of which are the character of the person who wants nothing.