Confucius' inspiring epigram

Confucius' highest political ideal is to establish a "world for all" Datong society. What are Confucius' inspiring epigrams? The following is the relevant information I have compiled for you. Welcome to read!

　1. ? Friendship with literature, friendship with benevolence.

　2. ? It is upright and does not order; His body is not straight, although he does not obey.

　3. ? If a man takes no thought about what is distant, he will find sorrow near at hand.

　4. ? If you don't say it, it's called impatience. If you say it without saying it, it's called concealment. If you don't see the color, it's called jealousy.

　5. ? A gentleman is proud but not contending, and a group is not a party.

　6. ? You can talk with words without talking with them, losing people; Don't talk to it with words, make a gaffe. He who knows does not lose people, nor does he lose words.

　7. ? Those who have virtue must cultivate words, and those who have words need not cultivate virtue.

　8. ? Do it for profit, but complain more.

　9. ? Bow from the thick and thin blame others, it is far from resentment.

　1. ? I visit myself three times a day: Is it cheating for others? Do you trust your friends? Can you pass it on?

　11. ? Strong and dull, close to benevolence.

　12. ? Listen to what you say and watch what you do.

　13. ? Do to others what you don't want them to do.

　14. ? See the sage Si Qi how, see the sage and introspect.

　15. ? Live respectfully, deacons respect, and be loyal to others.

　16. ? The ancient people can't say it, and they are ashamed to bow.

　17. ? Faithful in words and respectful in deeds, although it is quite a country, it will work. Words are not faithful, deeds are not respectful, although in the state, is it true?

　18. ? Make friends and keep your word.

　19. ? If you don't learn etiquette, you can't stand.

　2. ? The use of ceremony, harmony is precious.

　21. ? A gentleman's righteousness is quality, courtesy is action, sun is action, and faith is success. Gentleman!

　22. ? Scholars must be unyielding and have a long way to go. Isn't it important to think that benevolence is your own responsibility? Isn't it far to die before you die?

　23. ? The three armed forces can win the handsome, but ordinary people can't win the ambition!

　24. ? People's lives are straight, and those that are lost are fortunately avoided.

　25. ? It is a scholar to be ashamed of yourself and make it work in all directions without humiliating your life.

　26. ? Clever words and disorderly morals.

　27. ? Being rich and expensive is what people want and don't follow their path, so they can get it everywhere. Poverty and meanness are the evils of human beings.

　28. ? A gentleman is slow in words and quick in deeds.

　29. ? A gentleman's week is not comparable, but a villain's week is not.

　3. ? A gentleman's name must be spoken, and his words must be feasible. A gentleman's words are nothing more than nothing.

　31. ? What's wrong with seeking benevolence and getting benevolence?

　32. ? Don't be angry, don't cross it.

　33. ? There are three friends who benefit and three friends who lose. Friends are straightforward, friends forgive, and friends hear more, which is beneficial. Friends make friends, be friendly and soft, and friends will be ruined and damaged.

　34. ? Be a gentleman, respect his affairs before eating them.

　35. ? Clever words make color, fresh and benevolent.

　36. ? Quick-minded and eager to learn, he is never ashamed to consult his inferiors.

　37. ? The benevolent does not worry, the knower is not confused, and the brave is not afraid.

　38. ? Quality is better than literature, and literature is better than quality. Gentle, and then a gentleman.

　39. ? A gentleman seeks the Tao without seeking food, and a gentleman worries about the Tao without worrying about poverty.

　4. ? An upright man is open and poised, little people are always in sorrow.

　41. ? No haste, no gain. Haste makes waste; () If you see small profits, you can't achieve great things.

　42. ? If you are wrong, you will be served by the people; If the mistakes are wrong, the people will not accept them.

　43. ? Don't be angry, don't be angry.

　44. ? If you pass, you will be in a hurry to change.

　45. ? If you don't stick to morality and don't believe in it, how can you exist and die?

　46. ? You don't cite people by words, and you don't waste words by people.

　47. ? A gentleman is respectful and courteous, and all men are brothers,

48. Gentlemen are harmonious but different, while villains are at odds.

　49. ? If you want to stand and be a man, you want to reach and be a man.

　5. ? I am not born to know, so ancient, so eager to seek.

　51. ? A gentleman does not want to eat enough, to live in peace, to be sensitive and cautious about what he says, to have a proper way and to be honest, and to be eager to learn.

　52. ? If you don't change, it's too much!

　53. ? In a threesome, there must be a teacher, choose the good one and follow it, and choose the bad one and change it.

　54. ? Courtesy and rudeness are tiring, prudence and rudeness are embarrassing, courage and rudeness are chaotic, and straightness and rudeness are twisted.

　55. ? Confucius said, "It is benevolent to be able to do five things in the world." Please ask. He said, "Be respectful, tolerant, trustworthy, and sensitive. If you are respectful, you will not be insulted, if you are lenient, you will be popular, if you believe, you will be responsible, if you are sensitive, you will be meritorious, and if you benefit, you will be able to make people. "

　56. ? Good benevolence is not easy to learn, and its cover is also stupid; If you know well and can't learn well, your cover will swing; Good faith is not easy to learn, and its cover is also a thief; It' s hard to learn straight, and its cover is also twisted; If you are brave and hard to learn, your cover will be chaotic; It's hard to learn, but it's also crazy.

Confucius' moral thought

Confucius constructs a complete ideological system of "morality and morality": he advocates the virtue and virtue of "benevolence and courtesy" at the individual level. The ideological system of virtue and Taoism is a complete ideological system based on the theory of good nature ("One yin and one yang is called Tao, and those who follow it are also good, and those who succeed are also human-oriented ("three-pole way "), in which humanity meets heaven and tunnel, and the doctrine of the mean becomes a methodology in due course.

Confucius' theory of benevolence embodies the spirit of humanity, while Confucius' theory of propriety embodies the spirit of etiquette, that is, order and system in the modern sense. Humanism is the eternal theme of society, which is applicable to any society, any era and any government, while order and institutional society are the basic requirements for establishing a civilized human society. This humanitarianism and order spirit of Confucius is the essence of China's ancient social and political thought.

Confucius' highest ideal in his later years was called "Great Harmony". In the world of Great Harmony, people in the world not only love their families, but also their parents and children, but love each other and all the people in the world. Children can get warmth and care, lonely people and disabled people can rely on them, men have their own things, and women have a satisfactory home. There is no fraud, no thieves, no roads to be picked up, no doors to be closed at night, everyone is honest and sincere, talents are selected, and the trip to the main road is also a public service. ;