The famous scholar Yuan Ke called it "quite philosophical" in the "Dictionary of Chinese Myths and Biography". Yes, it does contain a lot of philosophical implications. After a little analysis, we can get at least three insights: First, here we talk about heaven, earth, and people. As the founder of heaven and earth (Pangu), its existence cannot be separated from heaven and earth. "Pangu was born in it" and "Pangu was in it". Obviously, this is not only a concept of orientation, but also an inclusive concept. That is to say, it recognizes the fact that people can only survive and live between heaven and earth. In the living environment of heaven and earth, people have lost the basis for survival and living. Secondly, the so-called "God is in heaven and holiness is in earth", to put it bluntly, it means to obtain the charm of heaven and the aura of earth. How "people" move from chaos to clarity, fundamentally speaking, they must draw nutrients from heaven and earth (nature). This is also very philosophical. Third, the concept of advancing with heaven and earth. In this passage, the idea expressed very clearly is that the sky is changing, the earth is also changing, and people change with the changes of heaven and earth. "Nine changes in one day", the change mentioned here means development and growth.

"Where do I come from?" The story of Pangu's creation of the world tells people that "man" comes from heaven and earth, that is to say, man is the son of the earth, and man is the son of heaven. "After eight thousand years "——In fact, it took longer, and "people" gradually became real "people".