2, the so-called sincere person, don't deceive yourself, such as bad smell, such as good lust, this is called self-modesty, so a gentleman must be cautious. -excerpt from Confucius's
(The so-called honesty in mind means that you should not deceive yourself, hate evil as much as you hate bad smells, and love kindness as much as you like beautiful women. Only in this way can you feel at ease, so a gentleman must be cautious when he is alone. )
3. Furun House is virtuous and healthy, so a gentleman must be sincere. -Excerpt from Confucius' University
(Wealth can decorate houses, morality can decorate body and mind, and broadmindedness can make body and mind comfortable, so a gentleman must be honest in his mind. )
4, people don't know the evil of their sons, and they don't know the master of their seedlings. -excerpt from Confucius's "University"
(No one knows the disadvantages of his children, and no one knows the prosperity of his own seedlings. )
5. A gentleman has his own needs, and then asks for others. -excerpt from Confucius's "University"
(Only when you have good virtue can you ask others to do good. )
6. The Book of Poetry says, "Peach flies, and its Ye Zhenzhen. The son of Yu Gui is suitable for his family. " -Excerpt from Confucius' The University
(The Book of Songs says: "The peach trees are flourishing with bright flowers, and this girl is married and can live in harmony with her husband's family." )
7. The absence of joys, sorrows, and joys means the middle, and the hair is all in the middle, which means the sum. Neutrality, the status of heaven, and the education of all things. -Excerpt from Confucius' The Doctrine of the Mean
(People's emotions and sorrows are not shown, which is called zhong; Showing compliance with the law is called harmony. When we achieve neutrality, heaven and earth will live in their own places, and everything will grow. )
8. Don't do it to others if you don't want to. -excerpt from Confucius' The Doctrine of the Mean
(Don't give others what you don't want others to give you. )
9. Learning is close to knowing, practicing is close to benevolence, and knowing shame is close to courage. -excerpt from Confucius' The Doctrine of the Mean
(I like learning to approach wisdom, strive to do good to approach benevolence, and know shame to approach courage. )
1. Everything is prepared to stand, and if it is not prepared, it will be abolished. -excerpt from Confucius' The Doctrine of the Mean
(Everything can be successful if it is prepared, and it will fail if it is not prepared. )
11. Be knowledgeable, interrogate, think carefully, distinguish clearly and stick to it. -Excerpt from Confucius' The Doctrine of the Mean
(Learn extensively, explore in detail, think carefully, distinguish clearly and execute faithfully. )
12, the way of heaven and earth can be summed up in one word: if it is not the same thing, it will be unpredictable. The way of heaven and earth: Bo Ye, Hou Ye, Gao Ye, Ming Ye, You Ye, Jiu Ye. -Excerpt from Confucius' The Doctrine of the Mean
(The laws of heaven and earth can be summarized in one sentence, and it is sincere in itself, nurturing all things and immeasurable. The laws of heaven and earth are: broad, profound, superb, smart, long and long-term. )
13. The way of a gentleman is dark but Ri Zhang; The villain's way, however, is dying. Gentleman's way, light and tireless, simple and elegant, gentle and reasonable, knowing the distance, knowing the wind, knowing the subtle, can be combined with entering Germany. -excerpt from Confucius' The Doctrine of the Mean
(A gentleman's way of being a man is that his appearance is dull and colorless, but his virtue is increasingly evident. The way of being a villain is: the appearance is bright, but it gradually disappears. A gentleman's way of being a man also lies in: his appearance is plain and not disgusting, he is simple and colorful, gentle and organized, he knows that he started from near, he knows that educating others starts from himself, and he knows that hidden things will gradually emerge, thus entering the virtue of saints. )