Tonight, I read the text "Eight Women Throwing into the River" in the dim light. After reading it, I can't be calm for a long time. The story mainly tells that during the War of Resistance against Japanese Aggression period, eight female soldiers of the Northeast Anti-Japanese Allied Forces resolutely gave up crossing the river to attract enemy fire and threw themselves into the river. When I read that among the eight female soldiers, the oldest is only 23 years old and the youngest is only 13 years old. I was shocked at heart, but they shouldered the heavy responsibility of defending the country at a young age. The key is that they have completed their mission and completed a task well.
How happy I am compared with them. I said to myself, "We must cherish today's hard-won happy life." When I read about Leng Yun and saw this situation, I quickly shouted with the female soldiers: "Comrades! Leave us alone and rush out, gun in hand, and resist the morality of war. I feel the quality of female soldiers taking care of the overall situation and disregarding life and death. I don't want my comrades to die at the enemy's gun for themselves. I hope more people can get out of the encirclement alive and accumulate anti-Japanese forces. As can be seen from these two exclamation points, the female soldier is full of energy and blood boiling. When I read that they have only two choices now: to die or to be caught by the devil. Leng Yun looked at his comrade-in-arms quietly, as if to say, "Comrade-in-arms, what should we do?" Comrades also looked at Leng Yun silently and nodded, as if to answer, "Instructor, you just give orders." Leng Yun waved his hand and said decisively, "Comrades, go down to the river! "At that time, I felt that they were so strong and unyielding that they would rather die than be captured by the enemy." I would rather die than live on my knees, "said very well." The female soldiers died in vain. None of them drag out an ignoble existence. No one raised their hands and surrendered. For the motherland, for the people, for the safe evacuation of large troops, they paid their lives and exchanged their blood for victory and success.
There are countless anti-Japanese heroes in China, and there are many unsung heroes, all of whom are indomitable. Their lives have brought us a happy life. The road to a happy life is not smooth. On this road, there are worries and differences. We don't need to exchange our lives, but we should beat him with wisdom and courage, cross it and become China people with backbone in the new era!
Feeling after reading Lei Feng's story Lei Feng is a familiar and unfamiliar name to me. Familiar because his name is associated with good deeds and is often praised sincerely. When it comes to strangeness, it's because I don't know him very well. Until recently, I read his story, only to find that he is such a great man, a man worthy of our respect, a man who needs us to look up to him and can look up to him.
He is a poor child and an orphan. He has no chance to go to school since he was a child. It was the new society that changed his life, gave him warmth and care in life and gave him the opportunity to work. He deeply understands that in order to work better and serve the people better, he must have a good working attitude and enthusiasm, and he must also have a strong working ability. So after work, he spared no effort to study and delve into cultural knowledge, attend night classes, organize study groups, and often ask others for advice. He always strives to improve his cultural level and working ability. What we read today is his diary, which contains many famous sayings and sentences, many chapters, deep thoughts and opinions, and some literary colors. During his work in his hometown farm, he also contributed to the newspaper and published several novels in the internal publications run by the unit, which is enough to show that his learning effect is remarkable. This is what we lack most today. We should learn from Lei Feng seriously so as not to live up to this beautiful environment and precious years.
From the beginning of the story, anyone can see that Lei Feng is a good man. His greatest performance as a good person is unselfishness, unselfishness and disregard for personal gains and losses. As long as he sees something that can help, he takes the initiative to take care of it On the train on business trip, he offered to pour water for customers, helped the conductor clean the carriage, and helped the old lady find her son after getting off the bus. There are countless other good things. When you think about it, it's actually trivial things, which we can easily do in our daily life, but have we all done it? Do you see it in your eyes? Indeed, we have not done enough, which is also worth learning. This is how we know how to be a good person and how a good person should start. From him, I learned some examples of being a man.
Although Lei Feng has been away from this world for decades, his spirit will be passed down forever. It is also the easiest to educate people from generation to generation to look up to him. He is the most ordinary person, what he can do, all of us can do it, and his spirit will be spread among us forever, will be carried forward, and will bring more beauty and happiness to our society.
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The stories of famous people in Linqu and their thoughts after reading Feng Weimin (15 1 1 ~ about 1580) was an essayist in Ming Dynasty. The word you made, no. Floating in the sea. Shandong linqu people. I have been to Nanjing, Pingliang and Shiqian with my father since I was a child. Smart and eager to learn, Feng Weimin's hometown is Linqu, with talented people and foresight. He, his brother Wei Jian and his younger brother Weiner are famous for their poems, and they call themselves "four phoenixes who kiss Feng Weimin". In the 16th year of Sejong Jiajing (1537), he was a scholar, and in the 25th year, he was a scholar. He was arrested for offending Shandong patrol section. Later, he served as laishui county magistrate. Because of punishing "Hao Min", he was not tolerated by powerful people, slandered Professor Fu Xue of Zhenjiang and moved the capital to Baoding for sentencing. 157 1 At the end of the year (five years), they were transferred to trial and resigned. In the spring of the following year, he abandoned his official position and returned to Linqu, where he built a pavilion called "Jiangnan" on the bank of Laolongwan under the floating mountain at sea. Because he is called a man floating on the sea, he and his peers sing for it, and he works hard to support himself to the end. His works include Hai Fu Shan Tang Ci Draft, Shimen Collection, Jiajing Linqu County Annals, and Wanli Baoding Tongzhi, among which there are many excellent works that uphold justice and respect historical facts. The collection of Sanqu, which has a great influence on later generations, is the Ci Draft of Haifushantang, in which the sufferings of farmers, worries after rain and the feeling of cutting wheat reflect his sympathy for farmers' sufferings. Other works, either satirizing greed, stabbing abuse, poking abuse, or exposing evil, are all works that warn the public. Therefore, Wang Shizhen rated his Sanqu as "outstanding". His drama Offenders of Monks and Monks, through the story of adultery between monks and nuns, was later judged as husband and wife by the government, pointing out that "sharing a room with men and women is a big relationship between people" and "passing it down from generation to generation" is a matter of course. He used this to openly declare war on hypocrisy. He was born in an official's family, and the habits of aristocratic children are hard to get rid of. In his works, there are also some love affairs and other works. Feng Weimin was born in his father Feng Yu's office in Jinzhou, Zhili. Later, he moved from Jinzhou to Nanjing with his father, from Nanjing to Pingliang, Gansu, and from Gansu to Shiqian, Guizhou. When he was young, he roamed most of China. Feng Yu, a Texan, knows the difficulty of reading, so he personally teaches his younger brother Feng Weimin to read when he is busy with official business and tired of traveling. Feng Weimin, however, is gifted and intelligent, and the article has the help of Jiangshan. "Yali gathered together, although young, but surprised the elders." (Biography of Feng Weimin in Yidu County) In the 16th year of Jiajing of Emperor Shizong of Ming Dynasty (153 1), Feng Weimin participated in the rural examination for the first time and was recognized by the invigilator and famous writer Wang's Portrait of Wang. Since then, I have tried again and again. He was very angry at the corruption of the imperial examination system, refused to be an official and lived in seclusion. However, he did not forget the reality, so he was able to write a preface that sharply criticized the real bureaucracy, "Zhenggong, Xu Woting returned to the field." This * * * is by no means a temporary emotional impulse, but like a volcano, sometimes moving and sometimes forming hot magma, which is expressed through his first Sanqu. This long-term formation has formed the fundamental theme of his Sanqu creation and cast his generous creative style. During the period of "sleeping in Maolin deep rock", he sang with friends such as Xu Woting and Xie. Xie's "Returning to the Field and a Flower in Lunan" describes the scene at that time: "Thirty years of gratitude to the temple, ready to travel thousands of miles. I don't like big officials ringing bells, I don't care about home-cooked meals, and I don't care about small villages. Draw a building, a field, and mediate the leisure and enjoyment of the years. There are three glasses of wine and some poems. Sometimes I can't stay in Dongshan, and I can't look back if I miss my life. " China has a lot of cynical vulgar words. At this time, Li Kaixian also confessed his responsibilities and went to his hometown of Zhangqiu Xiushui. Li Kaixian was a master of Sanqu in Ming Dynasty and was good at all kinds of arts. There is also a thousands of books Pavilion at home, which contains many secrets from the world. Feng Weimin received Li Kaixian in Beijing, and returned to offer his condolences with a preface to "Lu Xian Dian Jiang Lips Li Zhonglu Return to the Field". In the * * * language with Li Zhonglu, he strengthened his literature: "Poetry comes from nature and there is only one person; Sound and political communication are all vulgar "as the basic point of view, opposing the retro trend of thought advocated by the first seven scholars." "In order to practice his literary thoughts, he once wrote six short poems, which are simple and natural. Feng Weimin did not forget the world; Feng Weimin can't escape the laws of current politics. Mao Peng, one of the "four sons", ruled Shandong and had a voice in politics. However, his successor Duan Guyan opposed Mao Peng's way, which greatly incited political abuse. In a supplementary explanation, Feng Weimin denounced Duan's cruelty, greed, cruelty, satire and exposure of Duan's three realms, Lu Chunyang's investigation of good and evil, the complaint of a child and a skeleton, and the complaint of a god of wealth. For example, write his greedy face: "If you have money, make it quickly. If you have no money, don't panic. Find a way to retract the confession. Steal from me a brick on the bridge of gold and silver, oil by the water stove, two painted jars of folk metaphor for tyranny, and burn the residual firewood and charcoal in the pit. If there is no such arrangement, then take off a dress with me (Lv Chunyang Sanjie Test). Another example is to write that it knocks the bone and sucks the marrow, but it turns into a dead bone: "The iron broom is the king of sweeping the floor, and the leather fence is a cornucopia, which is fished out from the Internet. It's hard to escape in a scutiger hole, so how can wolves and tigers escape from their mouths? Heart of stone, heartless. Count your hair and look for it in your teeth. " ("The Playboy Hates the God of Wealth") These three great commanders laughed and cursed, and their pens were sharp, no doubt like a giant sword, stabbing at the dark reality, which became the most glorious chapter with realistic fighting spirit in his Sanqu. Throughout the Ming Dynasty, the creation of Sanqu was rarely compared with it. However, this angered Duan Guyan and sent Feng Weimin to prison. From then on, he was determined to go into politics. At the age of 52, he was elected to the capital and was awarded as the magistrate of Laishui. He looks very proud. From the perspective of "loyalty and dedication", he is an official. He fulfilled his promise and went to work in Laishui. "It's a pity that you don't care about your relatives. Don't take your family with you, only one child will accompany you (preface to Gong Zheng Zheng Zheng Zheng Hao Zhai Yi's First Academic Record). After Ren Laishui County made the order, he was "the best in governing the city"; Even those who want to trap him have to admit: "At this point, the city is governed by a ditch and the trees are lush. What he called "a hundred miles change" ("a flower in Lunan, a county official sells willows"). However, he was not used to pandering and ignored the hints of asking for bribes, so he offended the imperial envoys, so he talked about impunity and trampled on Feng Weimin's creed of "serving the country faithfully". Because there was no empirical evidence, Feng Weimin had to be transferred to Jingkou and awarded a professor at Zhenjiang University. Even if it was a part-time job, Feng Weimin took this opportunity to go to Jinling to see the remains of the Six Dynasties, and the ideas of "nothingness" and "for me" flooded again. During this period, I got to know more Sanqu people like Jin Luan, many of whom sang and sang, but after all, it was "Six Dynasties sigh and rise and fall through the ages" ("Huang Zhong drunk Huayin, rewarded White"), which prompted him to return to Linqu Wild Garden and repeat the mistake of "Maolin deep rock falls". When Feng Weimin died, he wrote the Sanqu "Drunken Family Instructions for Taiping", admonishing his children to "lay down their lives for gluttony" and "obey the laws of heaven and be foolish when taking advantage", which is generally a portrayal of his principles of being a man. Feng Weimin practiced justice all his life and finally expressed his descendants with the virtue of benevolence and righteousness. Although Feng Weimin died in a mountain house, his virtue and his amazing works made him famous. The editor's works in this section include the manuscript of Hai Fu Shan Tang Ci, Shimen Collection, Jiajing Linqu County Annals, Wanli Baoding Tongzhi, etc., among which there are many excellent works that uphold justice and respect historical facts. The anthology of Sanqu, which has great influence on later generations, is the manuscript of Hai Fu Shan Tang Ci. Feng Weimin's complete works, such as Peasants' Suffering, Worrying about Rain and Feeling of Cutting Wheat, show his sympathy for peasants' sufferings. Other works, either satirizing greed, stabbing abuse, poking abuse, or exposing evil, are all works that warn the public. Therefore, Wang Shizhen commented that his Sanqu was "original". His drama Offenders of Monks and Monks, through the story of adultery between monks and nuns, was later judged as husband and wife by the government, pointing out that "sharing a room with men and women is a big relationship between people" and "passing it down from generation to generation" is a matter of course. He used this to openly declare war on hypocrisy. He was born in an official's family, and the habits of aristocratic children are hard to get rid of. In his works, there are also some love affairs and other works. Feng Weimin's Sanqu Collection is Hai Fu Shan Tang Ci Draft, and his whole poem is Feng Hai Fu Collection. Among them, the drama The Offender of Monks and Monks has distinctive features, which is the most profound reflection on capitalism in the Ming Dynasty and has epoch-making enlightenment significance. Although Feng Weimin has been an official for more than ten years, he is frustrated because of trivial matters. He expressed his cynical and carefree feelings in Sanqu, and his poem "Returning to the Field" is very sincere. His Sanqu can break away from the stereotype of mourning for the past and weariness of the world, talking about meditation and seclusion, and talking about men's and women's amorous feelings, expanding the theme to all aspects of social life and enriching the content of his works. Cartoons reflecting people's sufferings. First of all, some of his works exposed political darkness and social abuses. There are satirical ruling groups that are corrupt and incompetent and reverse right and wrong, such as (Qingjiang cited) "Eight Needless" and (Chao) "Xieguan Society"; There are also those who condemn corrupt officials for carving and undressing, such as (drunken Taiping) "Li Zhonglu's drunken night talk" (new water order) and "Ten beauties were beaten with sticks"; There are also those who expose that the upper class will cheat, such as (correctly) "Xu Woting Returning to the Field", "A Flower" and "Playing the Piano for Donkeys"; Some people expressed their dissatisfaction with the imperial examination system, such as (Pink Butterfly), The Prefectural Order of the Secretariat of the State, The Order of Folding laurels and Riding a Wheelbarrow with Friends. There are also accusations that charlatans cheat money and harm people, such as "four techniques" Secondly, he also has many works that care about farming and sympathize with farmers, such as (Hu XVIII) The Feeling of Cutting Wheat, Gui Ling, The Feeling of Cutting Grain, The Sound of Fishing River, the sufferings of farmers, and Happy Rain, Bitter Rain, Bitter Wind and Happy Sunny (all above). In addition, he also has some songs, such as These works all show a certain depth of thought. Articles such as "satire" are lost in decadence, exposing the author's negative side. Editing this passage has made Feng Weimin's Sanqu famous for its artistic style of elegance and boldness, but there are also many fresh and beautiful works. His works are full of slang and proverbs, which are not borrowed, rarely carved, humorous and vivid, and maintain the natural beauty of Sanqu. Cartoons that reflect the sufferings of the people sometimes have classics, history, poems and condensed words, which are dismissed at will, and naturally there is no shortcoming of being blunt and dry. In a word, from the basic point of view, his achievements far exceeded those of his contemporaries, which made Sanqu in Ming Dynasty reach a new peak. Critics have always spoken highly of Qu Feng. For example, Wang Shizhen said: "The North Transfer ... Recently, Feng Tong only judged sensitively that he was outstanding. He is rigid and slow, all the songs are used up, and his talent is enough to make it; Don't use too many colors and too many northern sounds. It's a small flaw in your ear. The artistic value of his Sanqu is mainly reflected in three aspects: strong realistic critical spirit, unique perspective of drawing materials and broad artistic style. These achievements made Feng Weimin a master of Sanqu School in Ming Dynasty, and established his historical position in the history of Sanqu in China. In the literary world in the middle and late Ming Dynasty, traditional poetry declined, with narrow subject matter, exquisite form and full of music in Nanyin. Feng Weimin corrected the disadvantages of the times, inherited the fine tradition of literature in the early Yuan Dynasty, and created a large number of Sanqu works with profound thoughts, long interest, simple language and bold and healthy style by using the music form of Beiqu, which made important contributions to the development of China's poetry and literature.
After reading Wang Chengshu's story, the ancients said, "Honesty is the golden stone." Therefore, "with spirit, you can do anything." If you have persistent spirit and belief, anything can be successful. The Chinese nation has a history of 5,000 years, and many people with great spirit and outstanding achievements have emerged.
Everyone has heard the story of "grinding needles with iron bars"! This story tells that Li Bai, a teenager, is very playful and has poor grades. One day, while playing by the lake, Li Bai saw an old woman grinding something. Li Bai asked her curiously what she wanted to grind. The old woman said, "I want to grind an embroidery needle with this thick iron bar." Li Bai said incredulously, "How long will it take to grind such a small needle for such a big iron bar?" Grandma told him, "Don't look at such a big iron bar, as long as you keep grinding it, it can also become a needle." Grandma's words deeply touched Li Bai, so Li Bai decided to study hard from now on and become an accomplished person in the future. Many things happen. After studying hard, Li Bai became a famous poet when he grew up. From then on, the phrase "as long as he works hard, the iron bar becomes a needle" is endless.
In modern times, the story of Wang Chengshu, a famous scientist in China, also embodies the philosophical thought of "Nothing can be achieved with spirit". Wang Chengshu prefers to remain anonymous all his life, because he wants to do a highly confidential job-developing an atomic bomb for the motherland. At that time, China was in a difficult situation with poor equipment, but in order to get accurate information, Wang Chengshu and her colleagues overcame all kinds of difficulties and worked around the clock for more than a year. Only three drawers were full of useful information.
"Nothing can be done by spirit alone." So is our study. As long as we have the spirit of not being afraid of difficulties, the belief of self-improvement, careful planning and putting the plan into action, we can succeed.
Please tell me how you feel after reading the following short story. Thank you! After reading this short story, I feel that the clown is very pitiful, but he is amused but can't get the sympathy of the world. The children's sympathy shows the clown's pity.
The distortion of human nature is beyond words.
What is the inspiration and philosophy after reading this story? Change with constancy-change with constancy.
After reading the story of Han Xin's restoration of dignity, I feel that I am not losing my dignity for the following reasons:
1, killing people for life, if Han Xin killed hooligans, there would be no Han Xin today.
2. It is precisely because Han Xin can endure what ordinary people can't, that he has achieved later.
3. Han Xin regards the humiliation of his legs as a great shame, because Han Xin is a man who does great things.
The feeling after reading Lei Feng's story.
Lei Feng-I believe everyone knows that I learned more about Lei Feng in the book The Story of Lei Feng. The book tells the hardships and hardships that Lei Feng experienced in his life, his deeds of serving the people, and his spirit of studying hard and working hard. What impressed me the most was that one morning, the sky was gray, there was light snow in the north wind, and the temperature was about MINUS 20 degrees. Lei Feng went to collect dung early to support the production team in Gusaocheng. He also took off his cotton-padded clothes for Uncle Lu to wear. Lei Feng is really a good uncle who is selfish and preoccupied with others. Wherever Lei Feng went, he did good deeds. People all say, "Lei Feng travels thousands of miles on business, but it's a good thing to take the train."
We live in a good era of peace and prosperity, so we should cherish time and carry forward uncle Lei Feng's "nail" spirit. We should be as helpful as Uncle Lei Feng, and take the initiative to stand up when we meet people in need. Let's all be little Lei Feng in the new era and make our life more beautiful and harmonious.