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Five or Three Interpretations of The Book of Rites: Confucius Living on Secondment —— Comment on "Rite 3" in Confucius Family Story 27
Five or Three Interpretations of The Book of Rites: Confucius Living on Secondment —— Comment on "Rite 3" in Confucius Family Story 27

Inscription poem:

Open the gentleman, the gentleman is true, the shepherd is affectionate, and the people are parents.

Love is universal, courtesy is universal, sincerity is sincere and unshakable,

Unswerving, unswerving, unswerving and ambitious.

Politeness is the best, sex is the best, expression is the best, politeness is the best,

As a result, five to five, for a person's ambition, for a person's ambition, for a person's feelings, for a person's feelings and for a person's poetry,

Poetry is courtesy, courtesy is fun, and people are fun; I'm happy and sad.

Mourn for the people, mourn for the people. Poetry and ceremony complement each other, and sorrow and joy coexist.

Look straight, see nothing, hear nothing, hear nothing,

Aim high, swallow mountains and rivers, aim high and sink into heaven and earth,

Within the four seas, it is called "five to five". When you do nothing, you can stay awake at night.

Practice, forgive people peace, silent joy; A dignified arrest,

Impeccable, no body ceremony; People lost their lives to help others, but they didn't serve them.

Text:

Book of rites Confucius' idleness

Confucius lived in seclusion and Xia Zi served. Xia Zi said, "Dare you ask the poem:' Mr. Qi is a gentleman and the parents of the people'? How can he be called the parents of the people? Confucius said, "The parents of the husband and the people will be close to the origin of rites and music, so that they will do three things in five minutes to cross the world. If the quartet loses, it must be predicted. This is called people's parents. 」

Zheng Xuan's Note: Confucius lived in seclusion, while Xia Zi waited on him. Xia Zi said: "Dare to ask the poem:' Mr. Katie is a gentleman and the parents of the people.' He Rusi is the parents of the people. "Katie, Le Yi also. ○ Kay, this is also a "Kay" and a "no", and Hill opposes it. Brother, this is "courage" again, the ceremony is reversed, and the note is the same. Music. Music. Simple, use soy sauce. Confucius said, "The parents of the husband and the people must be close to the origin of rites and music, so that they can do five or three things to cross the world. "If the quartet is defeated, it must be a prophet. This is called' people's parents'. " The original is still the same. Horizontal, filling also. Failure means disaster. A sound disaster

[Shu] Yi Yue: But the problem in this article is slightly two, from now on to "applying to grandchildren" and asking about "parents of the people"; Since "the virtues of the three kings are towering", why is the virtue of the three kings towering at the end of the text? However, in the last section, I asked people's parents, "So five or three things have been done", and five or three things have been done in summer. Today, each one is explained by an article. ○○○○○○○ Kay, Leya. Brother, Ye Yi. They all say that Wang is the parents of the people. "He Rusi can be described as the parents of the people." Xia Zi quoted the meaning of this poem and asked the master what he wanted to do, so he had to be the parents of the people. ○ "If you are defeated on all sides, you are a prophet." A sage does five or three things, knows everything, knows the signs and makes a governor. Seeing that it accumulates evil, there will be disaster for a long time. Therefore, it is said that "if you are defeated on all sides, you will not know." If you are the "parents of the people", you must foresee the disaster and save the people from it, so you are the "parents of the people". But the Quartet is blessed and a prophet. It is inevitable to say "the Quartet lost". This master is based on the elimination of pesticides for the people, so he is said to be a "prodigal family."

Xia Zi said: "People's parents have heard of this matter; Excuse me, what is the "five solstice"? Confucius said, "Where there is a will, there is a way. Where poetry goes, the ceremony is also deep. Where the ceremony arrives, the joy is far-reaching. Where you are happy, you are sad. Sorrow and joy live together. Therefore, it is right to see clearly, but it is wrong not to see; Hear, but can't get, can't smell; Chi is full of heaven and earth, which is called five and one. 」

Zheng Xuan's note said, "The parents of the people have heard about it. How dare you ask what is' five arrivals'? " Confucius said, "Those who have ambition have no poetry. Where poetry goes, the ceremony is also deep. Where the ceremony arrives, the joy is far-reaching. Where you are happy, you are sad. Sorrow and joy live together. So, you can see clearly, but you can't see without it. If you listen to it, you can't get it and smell it Full of ambition, it is called' five to'. " As for the people who say "yes". Ambition means kindness. You said you were good to the people, and your poems will come. Poetry refers to likes and dislikes. From now on, those who are called people's parents are good at promoting what they have, so as to be with the people. People's ears can't smell it, their eyes can't see it, and their actions are all in the chest and heart. Plug, full also. ○ Sorrow and joy, old joy and joy. Ears, pitch. Likes and dislikes are like words, which are called back with one voice and turned back with another.

[Sparse] "Dare to ask" to "Five Essentials". ○ Righteousness: Confucius asked about the "five reaches" in summer, and Confucius said "five reaches". "Where you aspire, your poems are far-reaching", "ambition" means that your kindness is far-reaching, and "where you are" means that your kindness is extremely beneficial to the people. The poet sings happily. Your kindness is for the people, so the happiness of poetry is also for the people. ○ "When poetry comes, the ceremony is deep." If you can be extremely happy with the people, you will follow the ceremony, so the ceremony is also extremely profound to the people. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 Mr. Everything died later, so he was happy first and then sad, so he was sad in joy, so he was sad in joy, so he said, "Joy is extremely sad." The sadness and joy of this statement, as well as ambition and poetry and ceremony, are all related to the people. "Because you can see clearly, but you can't see, you can't see. You listen, you can't get it, you can't smell it. With these five things, you and the people feel the same. I feel in my chest, in my heart, the invisible voice is outside, you can't see it, and your ears can't smell it. ○ "The sky is full of ambition" and it is full. The five things of the monarch and the people, from top to bottom, are the ambitions of the monarch and fill the world. " This is called five to five, so people who can do this will take the road of five to five, so the cloud is called five to five. ○ Note that "all words" are "heart also". ○ Righteousness says: Those who say everything are those who say five things in the classics. As the saying goes, "As for the people," you can do five things that are extremely beneficial to the people. The cloud "means good", but the ambition is both good and evil, which is extremely beneficial to the people, so we know it is good. As the saying goes, "Poetry refers to love and hate". Poets sing songs, the good are beautiful, and the evil are stabbed, which means that "poetry" has likes and dislikes. You are for the people, you are the same from top to bottom, so you say "poetry is profound". As the saying goes, "from now on, people will call their parents", which means that since then, people's parents have done the following five things. The cloud "be good at pushing what it has, with * * and the people" means pushing what it has and wanting what it wants. If you want love, people also want love. There are likes and dislikes, and so do the people. People also want music and ceremonies. I want to mourn, and so do the people. Is to push yourself and others.

Xia Zi said, "I have heard of it five times since I got it. What does three mean? " Confucius said, "The joy of silence, the ceremony without body, and the loss of service are called three noes. Xia Zi said, "I heard that it has no vested interests. Dare to ask what poetry is close to it? Confucius said, "This is a secret life at night. "It is also a silent pleasure." If you are caught with dignity, you have no choice. "There is no body ceremony." Everyone is in mourning, and they have to crawl to save. "No clothes, no sorrow. 」

Zheng Xuan's Note: Xia Zi said: "I have heard of the May 5 th, but I dare to ask what is the' three noes'?" Confucius said, "The joy of silence, the ceremony without body and the loss of service are called' three noes'." Xia Zi said, "I've heard of it because I don't have any ideas. Dare to ask which poems are close to it? " If you don't judge your mind, ask it like a poem. Poetry increases human feelings. ○ Near, near. Dragons are against it. Confucius said, "Quiet at night means quiet happiness." . There is no choice to be caught with dignity, and there is no corpse ceremony. If all peoples are in mourning, they must be saved. No service, no mourning. "It's also a mispronouncing to read" Qi "as" Ji "in The Poetry. Cheap, seek also. Dense and quiet. It is said that you seek politics and religion at night to reassure the people, and then folk music, which is not the sound of bells and drums. I caught it, and so did the peace. You say your majesty, you will be safe, seize it, and the people will be effective. This is not a gift. " Save it, "said Zhou T-shirt, saying that you are harmful to the people, and if you have Zhou T-shirt, the people are effective. This is not for failure. ○ Its life depends on the phonetic basis. There is another sound. Grasp, plan against, pay attention to the same. Choose and declare the opposite. Protruding sounds help, and sounds are common. Sleeping in a sound suit is also facing north. Effect, Hu Xiao opposed. Music week. Sad, seven thunder against. Damn it, the big knot is upside down.

[Sparse] "Dare to ask" to "bereavement". I asked "three noes" in this section, and the master answered with "three noes". I still don't know Xia Zi's meaning, but I asked "What poem is close to it", and the master answered with a poem close to it to open Xia Zi's meaning. ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 ○○○○○○○○○○○○○○○○○○○○○○○○○○○○○967 His poem says: In heaven, there is a real life. "Suffering from the second" means that the civil and military monarchs bear it. "If you become a king, you dare not be healthy." If you become king, you dare not be healthy. People who "have a secret life in the dark" will be early; Night, dusk; Cheap, beginning also; Life, faith also; Oh, widowed; Dense, quiet, speaking and writing, martial arts, morning and evening, believing in destiny, lenient and quiet in Hong Ren. Today, this statement takes "foundation" as "seeking", saying that seeking early and seeking late is for the sake of the country's politics and education, the people are broad and peaceful, and folk music is fun. So there is no sound of bells and drums and folk music, so it is "silent music" ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ 96 There is awe, there is an instrument to be like, and the people are effective. There is no lifting ceremony, so it is also a "no-body ceremony". In 1967, it was said that when anyone died, neighbors crawled in to help. What this "record" says is that when people see people die and people see people lose their lives, they climb to Zhou Jingzhi. Many people have followed suit, and this is not a decline in service, so the cloud "has no service."

Confucius' Family Story

Xia Zi sat on Confucius and said, "I dare ask Shi Yun, a gentleman and the parents of the people, how can he be called the parents of the people?" Confucius said, "The parents of the husband and the people will reach the source of rites and music, and make the five dynasties and five times and three things cross the world. If you are defeated on all sides, then say it. " Xia Zi said, "Do you dare to ask what is five to five?" Confucius said: "Where is the ambition, the poem is far-reaching; Where the poem goes, the ceremony is also embarrassing; Where is the ceremony, the music is also awkward; When you are happy, you are sad. Poetry and ceremony complement each other, and sorrow and joy coexist. You can see them with clear eyes, but you can't see them You can't hear them. You can't hear them. Your ambition is stuck in the world, and you can achieve it. This is called five to one. " Zi Gong said, "What do you dare to ask? Confucius said, "The joy of silence, the ceremony without body, and the loss of service are called three noes." Xia Zi said, "Do you dare to ask what are the three recent poems? Confucius said, "Night is secret, and joy is silent." : (Worship at night, starting with the beginning, life, faith, tolerance, secrecy, example and people. Wang Jiao is lenient to the people, also known as MoLe. Arrest with dignity is not dispensable, and it is also a ritual without body; If the people are in mourning, help them save them, and they will not serve in mourning. "(Go out early and return late, seek politics in the country, let the people be quiet, and let the people have fun. )

Kaiti-k m: Me? tì? Kitty, also called "brother", or "? Katie? ”。 A harmonious person. Night: day and night, day and night. Krishnamurti: Plan. Life: decree. Your secret: tolerance and silence. ? Hey? -[yuu] pardon, pardon, pardon: ~ sin. ~ forgive. The original. Wide ~. Shang xijian ~? . Dense, the mountain is like a hall. -"Shuo Wen" is dense and thick? Also, sparseness is right. -Ceng Yun? Pass "mi" Peace; Stability; Quiet. Catch-? 【dǎi】? 1. Here, and. 2. Grab: Grab, don't grab. -"Shuo Wen". Press, grab and go. In ancient times, the Tang Dynasty arrested. Zheng Xuan? Note: "Catch, look safe." ? Sun Xidan? Episode: Catch and Poem are called Didi, which are idle works. " ? . Choice.-choice? [Xu m: n] 1. Pick, choose: choose, send also. -The selection of Shuo Wen Jie Zi is also a choice. -"Shuowen" sage, ten candidates. -Biography of the White Tiger

? Translation:

One day, Xia Zi and Confucius were sitting together, and Xia Zi asked, "Excuse me, the' approachable king' in the Book of Songs is like the parents of the people. How can you be called the parents of the people? "

? Confucius said: "When it comes to' parents of the people', we must be familiar with the source of rites and music, achieve' five points', achieve' three noes', and popularize it all over the world; No matter where there is a disaster, he can know it at the first time. Doing so is the parents of the people! "

Xia Zi said: "What is' willing to'?"

Confucius said: "As for those who love the people, there will of course be poems that love the people; If there is a poem of loving the people, there must be a ceremony of loving the people; As for the people, loving the people will lead to happiness; As for the people, their misfortune will be sad. Poetry and ceremony complement each other, and sorrow and music complement each other. You can't see this truth with your eyes wide open; Staring at your ears, you can't hear; However, this concept of the king is filled between heaven and earth, and it can be invincible in the world. This is called' five pairs'. "

Zi Gong said, "What do you mean by' three noes'?"

Confucius said, "Happiness without silence, courtesy without ceremony, and mourning without mourning are called' three noes'." ?

Xia Zi said: "Which poem is closest to the meaning of' three noes'?" ?

Confucius said: "Seek peace and quiet in the morning and evening", which is the closest to silent music; The poem "behave serenely and impeccably" is the closest to formal etiquette; This poem is closest to mourning rather than mourning,' when you see that others have disasters, do everything possible to support them'. "