1. About Qu Yuan’s famous poem

Wherever the soul is summoned, the vanilla is still the land of three households;

When I was touching the wall, Xiangliu should know the heart of Jiuge.

(Writing about Qu Yuan)

He resented Li Sao, and he was born to write poems and poems independently;

He was loyal to the Chu State, and the remaining disturbances spread to the Han and Hunan people. .

(Written by Qu Yuan)

The purpose is far-reaching and the words are high, while elegance is the same;

Be honest and honest, and win glory with the sun and the moon. (Dong Biwu)

Shangguan officials, who are they? There are only three families left, and they can endure the death of loyal people?

Tai Shigong, a true confidant, a final decision for the ages, able to teach the sun and the moon to win glory. (Li Yuandu of the Qing Dynasty)

(Note: Shangguan: Shangguan Dafu; Taishi Company: Sima Qian)

Friendship does not fail Chu, sparseness does not fail Liang, patriotism and loyalty to the emperor are true integrity;

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Sao can be used as classics, policy can be used as history, and it can be regarded as a great article about the world. (Couplet of "Qu Jia Temple" in Changsha)

(Note: "Being close to Chu" refers to Qu Yuan and the King of Chu having the same surname, so they are called "close"; "Sparing to be unworthy of Liang" refers to Jia Yi and King Huai of Liang Different surname, so it is called "Shu". Policy: refers to Jia Yi's "Public Security Policy")

Ai Ying Shi Gu Zhong, among the 300 chapters, it is the only one to change his style and create a new style;

The sand has sunk here. Two thousand years later, only the sound of the beach remains the same as before. (Qu Yuan Temple on the Miluo River)

The peaks on the river are green, Jiu Ge is far away and Xiang Lingqu;

The grass in Hunan is green, and the three stacks of mountains call back the soul of Song Dynasty jade. (Li Yuandu of the Qing Dynasty)

Wherever the soul is summoned, the fragrant grass still grows in the land of three households;

When I was touching the wall, Xiangliu should know the heart of Jiu Ge. (Sanlu Dafu Temple in Yuelu Mountain, Changsha)

(Note: "Hebi" comes from Wang Yi's "Preface to Tianwen": "Qu Yuan was exiled, worried and haggard... Because of the writing on his wall, hehe" Ask to vent your anger. ")

The country is saddened by thousands of hectares of lakes;

A river belongs to the people of Sri Lanka through the ages. (Quyuan Temple on the Miluo River, Li Ciqing, Qing Dynasty)

The ancient scenic spots are restored again, who embellishes the country? We should recall Qu Zi's articles and Jia Sheng's talents;

The beacon smoke has been swept away from all sides, and we have arranged bottles of wine here to bring the autumn moon in Dongting and the spring clouds in Hengyue. (Qujia Temple, Changsha, Hunan)

In the grand festival, we admire loyalty, breathe out the rainbow, and sing the Nine Chapters of Heavenly Questions with great force;

Cultivate the power to bring peace and order to chaos, maintain the will of the country, and benefit the world forever. Praise to Li Sao.

(Zhao Puchu inscribed Zigui to Qu Yuan Temple)

Walking by the river bank, my lonely loyalty sinks to the moon in the moonlight in May;

Li Sao lives a long life, and the regrets of the three villages weep in the autumn wind. (Xinghua Sanlu Temple Couplet)

Eternal loyalty and eternal admiration;

A lifetime of sobriety and a lifetime of worry. (Couplet of the Sanlu Temple in Xinghua)

Qu Ping’s poems and poems hang over the sun and moon;

The King of Chu’s Terrace stands on an empty hill. (Qu Yuan Forest of Steles in Quzi Temple 2. Poems about Qu Yuan

Qu Yuan’s Famous Quotes

The road is long and long, and I will search up and down. (Qu Yuan·Li Sao)

I took a long breath to cover my tears, lamenting the hardships of the people's lives. (Qu Yuan, Li Sao)

I still have good intentions, but I still have no regrets even though I died nine times. (Qu Yuan, Li Sao)

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The whole world is turbid and I am alone in purity. Everyone is drunk and I am alone in sobriety. (Qu Yuan, Fisherman)

I cannot change my mind and follow the vulgar ways, so I will be miserable and end up poor. Jiang)

I will not hesitate to tell Dong Dao, but I will fall into a coma for the rest of my life.

(Qu Yuan·Shejiang)

Gou Yu has an upright heart, so why does it hurt him if he is far away? (Qu Yuan·Shejiang)

One hundred gold can buy a fine horse, a thousand gold can buy a beauty, ten thousand gold can buy a high noble, but where can one buy youth

The water of Canglang is clear and can be washed. My clothes

The water of the Canglang is turbid, you can wash my feet

I ride on a horse to gallop, come to me to take the lead

The autumn wind is blowing , Dongting waves under the wooden leaves 3. Three poems about Qu Yuan

Poems about Qu Yuan:

Dragon Boat Festival

Author: Wenxiu

< p> Who said the origin of the Dragon Boat Festival at the end of the festival? It is rumored to be Qu Yuan throughout the ages. It is laughable that the Chu River is so indistinct that it cannot wash away the grievances of the direct ministers.

And the Dragon Boat Festival

Author: Zhang Lei

The race is deeply saddened by the injustice of thousands of years, but the loyal soul can be restored once it is gone. After the death of the country and the death of the body, what is there now? Only Li Sao is left in the world.

It’s the Dragon Boat Festival

Author: Bei Qiong

The wind and rain bring the sun and darkness, and Miluo has nowhere to hang up the heroes. The pomegranate flowers and hair smile at each other, even if there is no wine, it is clear and awake alone.

Qu Yuan Pagoda

Dynasty: Song Dynasty

Author: Su Shi

The people of Chu mourned Qu Yuan and have not stopped thinking about it for thousands of years.

Wherever the soul floats, the father is choking.

To this day, on the Cangjiang River, people throw rice to relieve hunger and thirst.

The legacy becomes a race for the ferry, crying that the Chushan Mountains are split.

Qu Yuan, an ancient warrior, was very determined to die.

When Semundan learned about it, his family couldn't bear to decide.

Nanbin used to belong to Chu, and there is a pagoda on the mountain.

It should be a person who worships Buddha, fearing that his son will perish.

Although there is no basis for this matter, the intention is clear.

If the ancients don’t die, why should they try harder?

Fame is endless, wealth is also temporary.

The doctor knows this principle, so he insists on death. 4. What are Qu Yuan’s famous poems?

1. Nine Songs: Ritual Soul Pre-Qin Dynasty: Qu Yuan performed rituals and played drums, and passed down ba to dance.

The young girl advocates beauty and beauty. Spring orchids and autumn chrysanthemums will last forever.

Translation: The sacrificial ceremony has been completed, the drums are beaten tightly, and the flowers in the hands are passed and danced alternately; the beautiful women sang calmly and freely. They offer orchids in spring and chrysanthemums in autumn, and this continues until the end of time.

2. Jiu Ge·Yun Zhongjun Pre-Qin Dynasty: Qu Yuan Bathing in orchid soup brings fragrance, and the flowers and clothes are as beautiful as flowers. The spirit is still curled up, but the death is far away.

The Jian will come to the longevity palace, and the sun and the moon will shine together. The dragon rides on the emperor's clothes, chatting and flying around Zhou Zhang.

The spirit emperor has descended, and the scorpion has been lifted up from afar into the clouds. When you look at Jizhou, you have more than enough, but when you look across the four seas, you still have so much poverty.

I miss my husband so much that I feel very tired and worried. Translation: Bathing with orchid soup brings fragrance to your body and makes your clothes bright and colorful like flowers.

The spirit son circled and danced, and the spirit spirit still possessed him, and his body continued to emit sparkling divine light. I will stay in the Palace of Longevity, enjoy peace and enjoyment, and shine like the sun and moon.

Riding on a dragon chariot with the flag of the Emperor of the Five Directions mounted on it, you can temporarily travel around the world to see the four directions. The glorious cloud god has descended, suddenly rising into the clouds like a whirlwind.

Looking over the Central Plains, my eyes reach beyond the Kyushu, and my traces across the world are endless. I can only sigh when I miss you, Yun Shen. The incomparable sorrow is really worrying! 3. Nine Songs·Eastern Emperor Taiyi Pre-Qin Dynasty: Qu Yuan's auspicious day and good weather, Mu will be happy to visit the emperor; the jade ear is caressed with the long sword, the jade and jade are ringing; the jade is on the Yao's mat, the Qiong general's handle is fragrant; Hui delicacies The orchids are steaming, and the osmanthus wine is poured into the pepper pulp; the coves are blown up and the drums are played, and the songs are sang slowly; the harp is played loudly; the souls are dressed in beautiful clothes, and the hall is filled with fragrance; the five tones are numerous and complex, You are happy and happy.

Translation: On auspicious days and good times, I respectfully and solemnly entertain the Emperor. The hand is holding a long sword and jade as a ring, and the jade clangs loudly and clearly.

The luxurious people are sitting beside the jade town, with handfuls of fragrant flowers blowing out their fragrance. Huicao is wrapped in meat orchid as a cushion, and the wine is scented with cinnamon as a memorial.

Raise the drumsticks high and beat the drums, the rhythm is slow and the singing sounds, and the yu, drums and harp are played with melodious sounds. The witches dance in beautiful costumes, and the hall is filled with fragrance.

The voices will ring in all directions, and the Emperor will be happy and well.

4. Jiu Ge·Xiangjun Pre-Qin Dynasty: Qu Yuan If you can't do it, the barbarians will be here. Who will stay in Zhongzhou? Beauty needs to be cultivated, and I can ride on a osmanthus boat.

Make Yuanxiang have no waves and make the river flow peacefully. I look forward to my husband's future, but who cares about the difference? Riding a flying dragon to march to the north, I met the road to Dongting.

There are cypresses and cypresses, and silk and sunflowers. Look at the Yangtze River and see the Jipu River, and the Yangtze River across the Yangtze River.

The spirit has not yet reached its peak, and the female Chan Yuan is here to rest for the rest of her life. The tears flow and gurgling, and I miss you in secret.

The osmanthus is covered with orchids, and the ice is covered with snow. Gathering sedge and lychees in the water, plucking hibiscus and plucking wood powder.

If the heart is different, it is a matchmaker, and if the kindness is not great, it will be treated lightly. The stone is shallow and the flying dragon is graceful.

If you are unfaithful, you will be resentful; if you do not believe me, you will complain and I will not be idle. In the morning, the pursuit of ambition comes to Jianggao, and in the evening, the festival comes to Beizhu.

Birds flow around the house, and water flows around the hall. Donate the remaining pieces to the river, and leave the remaining pieces to Lipu.

Du Ruo comes to Caifangzhou, and he will give birth to a daughter. The time is gone and we can't find it again. Let's chat happily and happily.

Translation: Mr. Xiang, you hesitate to leave. For who remains on the sandbank in the water? I dress up your beautiful face and ride the osmanthus boat in the rapids.

He ordered Yuanxiang to be calm and the river to flow slowly. I expected you to come but you didn’t come. Who am I thinking about when I play the panpipe? We took the dragon boat and headed north, diverting to the beautiful Dongting.

Use beetroot for curtains, iris for curtains, and sunflower seeds for paddles and magnolias for banners. Looking at the distant waterside of Xuanyang, the river cannot stop the soaring soul.

My flying heart has nowhere to rest, and the passionate maid sighs for me. Tears rolled down my face, thinking of you makes me sad.

The long oar made of jade cinnamon and the short stick of magnolia are used to cut through the water waves like cutting ice and piles of snow. I want to pick scallions from the water, and lotus flowers from the treetops.

If the two hearts are not the same, the matchmaker will be in vain. If the love is not deep, the relationship will be easily broken off. Clear water flows rapidly on the stone beach, and the dragon boat skims the water lightly and quickly.

Disloyal contacts make resentment deep, and untrustworthy people tell me that they have no time to keep appointments. I hurried along the riverside in the morning and parked my car on the north bank in the evening.

Birds perch on the eaves, and water swirls in front of the Chinese hall. Throw my jade ring into the river and leave my jewelry by the Lishui River.

I picked Du Ruo from the Liufang Sandbank and wanted to give it to my female companion. The lost time cannot be regained, so for the time being, slow down and take a leisurely stroll.

5. Jiu Ge: Dong Jun will come out of the east, and the hibiscus will shine on my threshold; the horse will drive safely, and the night will be bright; it will be bright, riding on the dragon and riding on the thunder, carrying the cloud flag. Snake; I am resting for a long time and I am about to go up, my heart is low and I care about my heart; the sounds and colors of the Qiang are entertaining, and the spectators are so excited that they forget to return; the harp is playing the drum, the bells are singing, and the Yao bamboo basket is playing; the whistle is singing and the Yu is blowing, and the spirit is preserved. A virtuous girl; her feathers fly over the green emeralds, showing her poems and dancing; responding to the rules and rhythms, the spirit comes and shines upon the sun; she wears blue clouds and white neon clothes, she lifts up her long arrow to shoot at the wolf; she falls after her remaining arcs, I'm drinking cinnamon syrup to help the Beidou; I'm writing the remaining bridle and the camel is soaring, and I'm traveling eastward. Translation: You rise from the east calmly with your warm radiance, penetrating through the fusang place and shining on the railing in front of our house.

In order to welcome you, I patted my horse and moved forward briskly. Dawn gradually appeared in the night. Dongjun-the God of the Sun! You are driving a dragon chariot, thunder is making a loud noise under your feet, and the flag of clouds is fluttering: so long, so long - you can't help but sigh longly, when you are about to rise into space, your heart hesitates, you I miss your hometown with attachment.

Ah, your great voice and brilliant colors inspire people to rejoice. People from all directions raise their heads and look at you. They feel comfortable and forget to go back. listen! The sound of the harp was so urgent, we beat the drums against each other, the drums were pounding, the panpipes and the bells hanging on the jade symphony, we played the chi and the pole, how loud it was.

You think, our witches are so beautiful and kind, they fly up their dancing sleeves like kingfishers raising their wings. Let us spread out our hymns and sing, and let us all rise and dance, in harmony with the melody and rhythm. Lord Dong, the gods have descended with you, and the sun has been blocked.

(The sun sings in the sky:) I, wearing the top of Qingyun and the bottom of white neon, raised my long arrow and shot the evil star - Sirius. At this time, I picked up the wooden bow and lowered it towards the end of the sky. In the evening, I took the Beidou as a wine glass and drank a cup of cinnamon syrup.

I grabbed the horse's bridle and galloped to another high altitude. I sneaked to the east, from the dark place. 5. Qu Yuan’s classic poems

(1) The road is long and long, and I will search up and down.

Qu Yuan's "Li Sao" (2) Drinking the magnolia in the morning makes the dew fall, and dining with the autumn chrysanthemum in the evening. Qu Yuan's "Li Sao" (3) The whole world is turbid and I alone am pure; everyone is drunk and I alone am awake.

Qu Yuan "The Fisherman" (4) I cannot change my mind and follow the vulgar ways, otherwise I will be miserable and end up poor. Qu Yuan's "Chu Ci" (5) The autumn wind is blowing, and the waves in the Dongting are under the wooden leaves.

Qu Yuan's "Mrs. Xiang" (6) Sincerity is both brave and martial, and ultimately strong and undefeatable. When the body is dead, the spirit is the spirit, and the soul is the ghost.

Qu Yuan's "Songs of Chu" (7) The grass was so fragrant in the past, but it is so dry now. Qu Yuan's "Songs of Chu" (8) It's time to not be surprised, but to be happy and relaxed.

Qu Yuan's "Nine Songs" (9) People have their own happiness in life, but I only take it as a common practice. Even though I understand you, I haven't changed yet, so I don't have the heart to punish you.

Qu Yuan's "Li Sao" (10) The rustling trees are rustling, and I miss the young master but I am worried about leaving. Qu Yuan's "Nine Songs" (11) But the scattered vegetation is a fear of the beauty's twilight.

Qu Yuan's "Li Sao" (12) A new bather must flick his crown, and a new bather must shake his clothes. Qu Yuan's "Songs of the Chu" (13) The osmanthus and the orchid paddle hit the sky and the bright moon traced the flowing light.

I look forward to the beauty in my heart, and look forward to the beauty in the sky. Qu Yuan's "Li Sao" (14) The saint is not stagnant in things, but can move with the world.

Qu Yuan's "Chu Ci Fisherman" (15) He enters without saying anything and goes out without saying anything. Riding on the returning wind, he carries the cloud flag. Don't be sad because of separation, don't be happy because of new acquaintances.

Qu Yuan's "Nine Songs of Shao Siming". 6. What are the famous poems describing Qu Yuan

Regarding the evaluation of Qu Yuan's works, Wang Yi said: "Qu Yuan's words are sincere and profound. Since the end of the world, famous Confucian and learned scholars have written When writing poems and poems, one should always draw up their appearance, adopt the model set by their ancestors, pick out their essence, and steal their beauty. "Liu Xie said: "Therefore, "Li Sao" and "Nine Chapters" are beautiful and mournful; "Nine Bian", the beauty is sad; "Yuanyou" and "Tianwen" are mysterious and clever; "Calling the Soul" and "Dazhao" are brilliant and profound; "Divination" is full of words; "The Fisherman" is a tribute to his unique talent. Therefore, he can use his energy to trample (make use of) the past, and his poems are astonishing and brilliant, which is difficult to compare with. The sun and moon hanging in the sky are as bright as the sun)". Du Fu determined to "climb Qu Yuan and Song Yu's poems and keep pace with them". Shao Bo of the Northern Song Dynasty said: "Qu Yuan has only one ear for the "Chu Ci" article." Su Shi said: "If my writings have been written all my life and cannot reach the end, I have only one ear for Qu Yuan." Jiang Zhiqiao of the Ming Dynasty said: "Yu When reading "Songs of Chu", one can see its tragic and majestic parts, like Gao Jianli building a building, Jing Qing singing in the market, enjoying each other, weeping together, as if there is no one around; the sad parts, like missing lovesickness on a poor journey, when the west wind blows and rains at night, mourning The cicada (poor) screams wet, and the broken lamp illuminates the sorrow; in the secluded place, it seems that there is no one on the mountain path, but you can hear the cries of orangutans and snakes, and the ghosts of the wood and mountains come to worship people after learning human words; in the gorgeous and relaxing place, it seems like a beautiful woman walking on horseback, and jade With a whip of pearls, draped in brocade and lanterns, he sings a song "Yang Baihua" to the spring breeze; in the fairy-like rhyme, he looks like Prince Jin riding a white crane, stationed at the highest peak of Feng (Gou) Mountain, blowing a jade sheng to make the phoenix sing, and waving to thank the people of the time. "Everyone can see but cannot reach it." Shen Deqian of the Qing Dynasty said: "With first-class embrace and first-class knowledge, there is first-class true poetry, just like there is no point in the sky; like the sea of ??stars, all sources are flowing. It's like when the earth is thick and the spring thunder moves, all things happen. From ancient times, there are several people below Dr. Qu. "Wang Guowei said: "The emergence of great poetry must be based on the feelings of northerners and the imagination of southerners. If they are combined into one, they will be able to travel from north to south, and this is Qu Yuan." Mr. Lu Xun said: "In Yunyan, Qu Yuan originated from Chu and was slandered and exiled, so he wrote "Li Sao". The great Ci is outstanding in the world. Later generations were amazed by its literary talent and imitated it. It was originally produced in Chu, so it was called "Chu Ci". While affirming the historical value of "Historical Records", the literary value of "Historical Records" is also affirmed. The one with the same value as "Historical Records" is "Li Sao".

Mr. Guo Moruo's evaluation of Qu Yuan and Qu Yuan's works can be found everywhere in this book. The following passage is even more thought-provoking, telling the relationship between Qu Yuan and his works and the Chinese nation: "The Chu people combined the fame and production of the political unification of China. The fame of Qu Yuan was redeemed... Qu Yuan was born from Chu, and the "Chu Ci" was born from Qu Yuan, which invisibly unified China spiritually. If literature is not destroyed, "Chu Ci" will never be destroyed. The contributions of the Chu people are immortal, and Qu Yuan will exist forever."

Literati of the past dynasties have praised Qu Yuan's literary and artistic works, in addition to a large number of poems. , novels, dramas, and art works are all available, including Shen Yazhi's "The Biography of Qu Yuan", Sui Jingchen's "Qu Yuan Throws into the River", Chen Hongshou's "Qu Zi Xing Yin Picture", Xiao Yuncong's "Li Sao Picture", and Men Yingzhao's "Supplementary Painting of Li Sao Picture". more influential. Contemporary poems, novels, plays, movies, and TV series praising Qu Yuan have sprung up like mushrooms after a spring rain. Among them, Guo Moruo's Hamlet-style historical drama "Qu Yuan" is the most famous. It was performed in Chongqing during the Anti-Japanese War and aroused the patriotic enthusiasm of the Chinese people. The national war against the Japanese invaders. 7. What are the poems about "Qu Yuan"

Modern Mao Zedong's "Qi Jue·Qu Yuan": Qu Zi once wrote about Chu Sao, holding a murderous knife in his hand. Ai Xiao Tai Sheng Jiao Lan Shao jumped towards Wan Litao.

"Qu Yuan" by Li Gou of the Song Dynasty: When autumn comes, Zhang Han is thinking about seabass, and there is more than enough food for the bright red chopsticks. No one knows how to retreat, but they give their spare meat to the fish in the river.

"Qu Yuan" by Zhang Lei of the Song Dynasty: The vast country of Chu is intoxicating, but only one soul can wake up. Breastfeeding people are more likely to follow popular customs, and the origin of fishermen is also unkind.

Song Dynasty Chenpu's "Ode to the History of Qu Yuan": A hundred years after Zhongni's death, Li Sao will be followed by four poems. Occupying the misty rain and green in the south of the Yangtze River, Lishan is poor and tired of Hunan.

"Qu Yuan" by Xujun of the Song Dynasty: The concubines and concubines are suspected of being molested, and the fantasy and ghosts are ridiculous. Without a little bit of loyalty, literature may not compete with the sun and the moon.

Qu Yuan:

Introduction: Qu Yuan (about 340 BC - 278 BC), a great patriotic poet in ancient China. Han nationality, born in Danyang, Chu State, named Ping, formerly known as Qu Yuan, also known as Yun Zhengze, nicknamed Lingjun, descendants of Qu Xia, son of Xiong Tong, King Wu of Chu. Although Qu Yuan was loyal to King Huai of Chu, he was repeatedly ostracized. After King Huai's death, he was exiled because King Qingxiang believed in slander, and eventually threw himself into the Miluo River and died. Qu Yuan is one of China's greatest romantic poets, the earliest known poet in my country, and a world cultural celebrity. He founded the literary style of "Chu Ci" and also created the tradition of "Vanilla Beauty". During the Warring States Period, he was born into a noble family of the Chu State. He served as Sanlu official and Zuotu, and was also in charge of domestic and foreign affairs. He advocated promoting talents internally, amending laws and regulations, and urging Qi to resist Qin externally. Later, because he was excluded by the nobles, he was exiled to the Yuan and Xiang River basins. In 278 BC, Qin general Bai Qi captured Ying, the capital of Chu state, in one fell swoop.

Related allusions: Qu Yuan was born into a noble family of Chu State. Like the King of Chu, his surname was Mi, but the King of Chu was a Xiong surname. This surname comes from the Zhu Rong clan of the Huangdi Zhuanxu system; the Mi tribe migrated from the Shang Dynasty to the Chu region in the south. When it was passed to Xiong Yi, they were granted the title of Chu by the Zhou Dynasty for their merits and settled in Danyang (now Yichang, Hubei). This is Qu Yuan's hometown. In the Spring and Autumn Period at the main entrance of Quzi Temple, around the 7th century BC, the son of Xiong Tong, King of Chu Wu, was sealed in the place of "Qu" and named Qu Xia. His descendants took Qu as their surname. Similar to the Qu family, the descendants of the King of Chu include the Ruoao and Xie families in the Spring and Autumn Period; the Zhao family and the Jing family in the Warring States Period. Zhao, Qu, and Jing are the three major surnames of the Chu family. The Qu family can From the early Spring and Autumn Period to the late Warring States Period, this family has always been at the top of the Chu State. This family can be said to have endured for a long time. Qu Yuan once served as the official of Sanlu, and it is said that he was in charge of the affairs of the three surnames of the royal family. Since Qu Yuan was the descendant of the King of Chu, which was called a "gong clan" or "gongshi" at that time, his relationship with the Chu State was of course unusual. The descendants of the Qu family, such as Qu Chong, Qu Wan, Qu Dao, Qu Jian, etc., all held important positions in the Chu State. In Qu Yuan's generation, there were not many high-ranking officials in the Qu family, only Qu Yuan and Qu Gai, the general who was later captured by the Qin State. Qu Yuan's "Nine Chapters of Chu Ci": "Suddenly forgetting the lowliness and poverty of the body." It is likely that the noble family was already in decline at that time. 8. About the ancient poems written by Qu Yuan

Qu Ping (about 340 BC - about 278 BC) was originally called Qu Yuan; Mi's surname was Qu.

Also named after Yun Zhengze, with the courtesy name Lingjun, Han nationality, a native of Danyang (now Zigui, Hubei Province) of the Chu State at the end of the Warring States Period, and a descendant of Qu Xia, the son of Xiong Tong, King Wu of Chu.

Although Qu Yuan was loyal to King Huai of Chu, he was repeatedly ostracized. After King Huai's death, he was exiled because King Qingxiang believed in slander and eventually threw himself into the Miluo River and died.

Qu Yuan is one of China's greatest romantic poets, the earliest known poet in my country, and a world cultural celebrity. He founded the literary style of "Chu Ci" and also created the tradition of "Vanilla Beauty".

Representative works include "Li Sao" and "Nine Songs". Qu Yuan was a poet. Starting from him, China had writers who were famous for their literature.

He founded the literary style of "Chu Ci" (that is, he created the literary style of "Ci Fu"), and is known as "a poet who is unique in his generation." Qu Yuan's works, according to the revision by Liu Xiang and Liu Xin and his son and the annotation by Wang Yi, include 25 chapters, namely 1 chapter of "Li Sao", 1 chapter of "Tian Wen", 11 chapters of "Nine Songs", and "Nine Chapters" 9 articles, including 1 each for "Yuan Yu", "Divination" and "Fisherman".

According to Sima Qian's "Historical Records: Biography of Qu Yuan", there is also an article "Calling the Soul". Some scholars believe that "Dazhao" is also Qu Yuan's work; but others suspect that the following chapters of "Yuanyou" and several chapters of "Nine Chapters" were not written by Qu Yuan.

According to Mr. Guo Moruo's research, 23 of Qu Yuan's works have been handed down in the world. Among them, there are 11 chapters of "Nine Songs", 9 chapters of "Nine Chapters", and one chapter each of "Li Sao", "Tian Wen" and "Calling Souls".

Generally speaking, "Li Sao", "Tianwen" and "Nine Songs" can be regarded as representatives of the three types of Qu Yuan's works. The content and style of "Nine Chapters", "Yuanyou", "Divination", "Fisherman", "Summoning Souls" and "Big Move" can be grouped together with "Li Sao". Express the author's inner feelings.

"Li Sao" is a magnificent poem cast by Qu Yuan based on his own ideals, experiences, pain, passion and even his whole life. It shines with the brilliance of his distinctive personality and is the focus of all Qu Yuan's creations. "Tianwen" is a poem written by Qu Yuan based on myths and legends, focusing on the author's academic attainments and his views on history and nature.

"Nine Songs" is a piece of music for worshiping gods from the state of Chu. It was processed and polished by Qu Yuan. It is full of a strong flavor of life in terms of the expression of the characters' emotions and the description of the environment and atmosphere. However, it is expressed on behalf of people or gods, not the author's self-expression. It shows more traces of the Southern Chu literary tradition.

The "Li Sao" group and the "Nine Songs" group constitute the basic style of Qu Yuan's works. Qu Yuan's works are closely related to mythology.

Many illusory contents are developed from myths. Qu Yuan is also a poet who pays attention to reality. His works reflect various contradictions in real society, especially the dark politics of Chu State.

The style of Qu Yuan's works is obviously different from that of "The Book of Songs". This is related to the difference between the folk customs in the Yangtze River Basin and the Yellow River Basin.

At that time, the north had already entered a patriarchal society, but the Chu region still had the legacy of a clan society. The people were strong in character, lively in thought, and not bound by etiquette and law. Therefore, the expressions of love between men and women and the patriotism of patriots are so direct, and the materials used are so rich that anything can be written into the pen.

He writes about the love between humans and gods, about crazy people, about ancient history and legends, and about traveling with gods and ghosts. All gods have ordinary human nature among the people, and gods are just people who are beyond ordinary people. They make the works appear bright in color, full of emotion and unrestrained momentum.

Such works show different characteristics from northern literature. From an institutional point of view, most of Qu Yuan's previous poems, whether they were "The Book of Songs" or southern folk songs, were short stories, while Qu Yuan developed them into full-length poems.

One piece of "Li Sao" has more than 2,400 words. In terms of expression techniques, Qu Yuan cleverly integrated fu, bi and xing into one, and extensively used the "vanilla beauty" bi-xing technique to vividly express abstract moral character, consciousness and complex realistic relationships.

In terms of language form, Qu Yuan’s works break through the pattern of mainly four-character sentences in The Book of Songs, with each sentence ranging from five, six, seven, eight, or nine characters. There are also three-character and cross sentences. It is uneven and flexible; the word "xi" is often used at the end of the sentence, as well as empty words such as "zhi", "yu", "hu", "hu" and "er" to coordinate the syllables, causing ups and downs, sighs and sighs. The charm. In short, his works have great creativity from content to form.

Qu Yuan’s works had a greater impact after the Chu people established the Han Dynasty as its capital in Guanzhong. With the continuous spread and development of "Chu Ci", northern literature gradually became Chu-oriented. The emerging five- and seven-character poems are all related to Chu Sao.

All the poets in the Han Dynasty were influenced by the "Chu Ci". After the Han Dynasty, there were "Shao Sao" works in all dynasties. The authors often used Qu Yuan's poems to express their inner feelings, and even used Qu Yuan's experiences to express their feelings. Metaphor, this is the direct development of Qu Yuan's literature. In addition, poems, songs, lyrics, tunes, dramas, piano poems, operas, scripts, etc. based on Qu Yuan's life and deeds, as well as paintings such as Qu Yuan's portrait, "Nine Songs Picture", "Tianwen Picture", etc., are also difficult to reproduce. Count.

Therefore, Lu Xun said that Qu Yuan's works were "resonant and magnificent, outstanding in the world" and "its influence on subsequent articles may even be more than that of "Three Hundred Chapters" ("The Book of Songs")" (Lu Xun's "Chinese Literature" "Historical Outline"). [2] The famous poet Guo Moruo once wrote "Ode to Thunder and Lightning" for him to commemorate his deeds.

Famous Quotes A mixture of peppers and mushrooms is nothing more than a tadpole? ("Li Sao") The road is long and far away, I will search up and down. ("Li Sao") If Miyu is about to fall behind, I'm afraid I won't be able to keep up with him as time goes by.

("Li Sao") Sigh to cover up the tears, mourning the hardships of people's lives! ("Li Sao") I have a good heart, and even though I died nine times, I still have no regrets. ("Li Sao") Riding on a horse to gallop, come to me, Daofu, to lead the way.

("Li Sao") The sun and the moon suddenly do not flood, and the spring and autumn are the preface. ("Li Sao") But the scattered vegetation is a fear of the beauty's twilight.

("Li Sao") It refers to the fact that the nine heavens think it is right, but it is because of spiritual cultivation. ("Li Sao") I make the phoenix fly soaring day and night.

("Li Sao") The times are so colorful and changing, how can we stay in the flood? ("Li Sao") The autumn wind is blowing, and the waves in the Dongting are under the wooden leaves. ("Nine Songs·Mrs. Xiang") The garden is full of chie and the sweet wine is orchid. I miss the young master but dare not speak.

("Nine Songs·Mrs. Xiang") Riding on a dragon and rolling around, galloping high into the sky. ("Nine Songs·Da Siming") There is no sadness because of separation, no joy because of new acquaintances.

("Nine Songs·Da Siming") Qing.