Interpretation: 1 Also known as "Whoo-hoo". Also known as "mm-hmm".); 2. interjections. Express sigh. In classical Chinese, it is a phrase that expresses exclamation. It is often used before the end of an article or paragraph to express the sigh of the above-mentioned person or thing, and then leads to the end of the sentence.

Oh, the sigh of the ancients is equivalent to "alas!" Modern people. Tribal tiger: modal particles are equivalent to "ya".

Well, for example:

1. "Everything from the beginning": "Hehe! I have three sins, and I don't know when I die? "

2. Banqiao Miscellanies You Ya: Hehe! Never see it again! "

3. Preface to the Book of Filial Piety: "Hehe! The master didn't say anything, heresy begins, righteousness is good. "

4. "On Korean Documents with a Student": "A good name is not true, but it is also a cover." Whoosh "

5. Fan Wenzheng Gong Ji Fan Zhongyan, Yueyang Tower: "Hey! What is it to taste the heart of ancient benevolent people, or to be different from both? "

6. "Teacher said": "Hey! It's been a long time since the teacher passed on the Tao! It's hard to understand! "

7. "Cai Bofu": "Hey! National prosperity, cultural prosperity, economic take-off, education first. "

2. The ancient meaning of swastika is found in Baidu (classical Chinese). Here it is.

Modern Chinese is used as modal particles and interjections. (Greetings and exclamations) When translating classical Chinese, it is best to translate it into exclamations such as "Ouch" and "Ouch".

Sigh:

(1) (pictophonetic characters. From the mouth, the voice is poor. Original meaning: interjection. Express sadness)

(2) sigh [sigh]

Sighing hurts. -"Yutai Xinyi, ancient poetry is Jiao Zhongqing's wife"

Well, I haven't learned from you for a long time. -Tang Hanyu's theory [2]

Ha ha! ... that's not the reason-Qing Liu Kay's "Ask and Say"

Hey, honey, who knew my death came first? -Lin Qing Chueh-min's Book with His Wife

(3) Another example: Hehe (Hehe. Expressing sighs); Be dumbfounded (sigh, wonder); Different (exclaiming different); Mourn (mourn, mourn)

(4) Call [Hello]

Well, I, uh, didn't listen to anything -"Shu Qin Shi"

(5) Another example: Come (come, language help); Food coming; Hehe (greetings)

(1) sigh [sigh; With a sigh]

I move, my soul flies, and I wake up with a long sigh. -Li Bai's "Climbing Mount Tianmu in a Dream"

(2) Another example: sigh; Consultation (sigh); Complain (lament, resentment); Hurt (sigh and sadness)

(3) praise [admiration, high praise]

Appreciate what he has done. -"Song Shi Wang Zhi Biography"

(4) Another example: admire (admire); She Shang (admiring Jia Shang); Praise (admiration); Different (different reviews)

4 related idiom editing

Distribute food contemptuously

Gilles Jussi

There was a famine in Qi during the Spring and Autumn Period. Someone gave alms on the road and said to a hungry man, "Come and eat". The hungry man said, "I just don't eat my food." Finally, he died without food (see Book of Rites Tan Gong). The latter refers to insulting charity.

Honest people are not eaten by others. -Biography of Women in the Later Han Dynasty

3. Interpretation of translating classical Chinese into vernacular Chinese;

The famine in Qi is serious. Qian ao prepares meals for hungry people passing by by the roadside. A hungry man covered his face with sleeves, shuffled his feet, and his eyes came over in a daze.

Qian ao took the dish in his left hand and the soup in his right, and said, "Hello! Come and eat! " The hungry man looked up at him and said, "I am in this situation because I don't eat food given by others!" " "Qian ao went up to apologize to him, but he eventually starved to death because he didn't eat. Ceng Zi said, "I'm afraid it's not necessary! Qian 7a686964616fe78988e 69d833133431353936 can of course be refused when you are rude, but you can eat it after apologizing. "

Original text:

If you don't eat, you will be hungry. Qian ao eats for Tao and hunger. If you are hungry, please come, and trade will come hastily. Qian Ao ate on the left and drank on the right, saying, "Hey! Come and eat! " Raise your eyes and look at it and say, "Give but don't eat your food, so you too!" " So thank you for dying without food. Hearing this, Ceng Zi said, "Micro-peace! Embarrassed, you can go, you can thank it, you can eat it. "

This article is from the Book of Rites written by Dai Sheng in the Western Han Dynasty.

Extended data

Writing background:

It is said that it was written by seventy-two disciples of Confucius and their students, edited by Dai Sheng, a ritual musician in the Western Han Dynasty. The Six Classics written by Confucius' disciples are the carrier of the highest philosophy in China's classical culture.

However, it is not easy to understand ancient documents, and interpretation is needed to assist understanding. The "ceremony" in the Six Classics, later called "ceremony", mainly records the "ceremony" of the crown, marriage, funeral and sacrifice in the Zhou Dynasty, which is limited to the style and hardly involves the "ceremony" behind the ceremony.

If you don't understand etiquette, the ceremony will become a worthless ceremony. Therefore, in the process of practicing etiquette, the post-1970 s wrote a large number of papers explaining the classic meaning, collectively called "Ji", which belongs to the vassal of etiquette.

After Qin Shihuang burned books to bury Confucianism, there were still many "notes" written in pre-Qin prose in the Western Han Dynasty, including "13 1 article" in the History of Art Granted by Han Dynasty and the History of Literature.

According to the Annals of Sui Shu Classics, these documents were collected by Wang Xian, a native of Hejian, from the people, and Liu Xiang got dozens of articles when he was studying the classics, including Yin Mingtang Yang Ji, Confucius Three Dynasties Ji, Wang Shishi Ji and Yue Ji, and the total number increased to 2 14.

Due to the large number of records, and there are two versions of fine and coarse, by the Eastern Han Dynasty, there were two kinds of anthologies in society. One is the 85-piece version of Dade, which is called Li Ji of Dadai.

Second, Dade's nephew Dai Sheng's Forty-Nine Articles, called The Book of Rites of Little Dai. Li Ji from generation to generation is not widely circulated, but it is still in decline, as noted in Lu Bian of the Northern Zhou Dynasty. By the Tang Dynasty, most of them had been lost, with only 39 articles left, and even Sui Shu, Tang Shu and Song Shu were not recorded.

The Book of Rites for Little Dai was named "Book of Rites" by later generations because of Zheng Xuan's meticulous attention and infinite scenery.

Appreciation of articles:

The famous saying "Don't eat what you have" means that in order to show your character, you will never condescend to accept charity from others, even if you starve yourself to death. Hungry people don't eat Qian Ao's food because Qian Ao is arrogant and regards the poor as pigs and dogs, and his charity is degrading. The tradition in China attaches great importance to being a man with backbone. In layman's terms, people can't live without breath, even if they are bitter.

There are some similar sayings, for example, people are not poor, they would rather die than surrender, people are proud, and trees are peeled ... all of which reflect the importance of honesty, the importance of human dignity and the importance of human spirit.

This traditional concept still has its value and rationality. Between human spirit and body, between spiritual pursuit and material pursuit, between human dignity and servility, the former is higher and heavier than the latter.

If you can't have it both ways, you'd rather give up the latter and sacrifice the latter than make yourself a walking corpse and a devil incarnate. The reason why people are people, not walking dead, is probably the difference here.

4. Come and eat the classical Chinese translation trade "Book of Rites Tan Gong Xia": "Hunger is the way, and food is hunger. If you are hungry, please come, and trade will come hastily. Mo Ao served on the left and drank on the right, saying,' Hey! Come and eat. Raise your eyes, look at it and say,' I don't eat my food, so so do I! So thank you for dying without food.

There was a severe famine in Qi. Rich people cooked porridge and put it on the side of the road for hungry people passing by. After a long time, a hungry man covered his face with sleeves and dragged his shoes. Qian ao took the dish in his left hand and the soup in his right, and said, "Hello! Come and eat! " (Hungry people) looked up at him and said, "I am in this situation because I don't want to eat anything that insults charity!" " "So he flatly refused, and finally starved to death because there was no food.

5. What does "Yu" mean in classical Chinese? 1. 1. Guess; Expectation: Everything is normal.

2. worry: not afraid of freezing, not afraid of hunger.

3. Deception: Deception.

Second, 1. Surname, that is, the family of Yu and Di Shun.

2. The name of the Zhou Dynasty is in the northeast of Pinglu County, Shanxi Province. His real name is Wu.

3. The first word of a western name

noun

With the original meaning ["the name of the beast"]

Danger, worry, white tiger and black text, the tail is longer than the body, the benevolent beast, eating meat and dying. -"Shuo Wen"

Those who are in danger, those who manage animals. -"Jia"

That is, deer are safe. -"A Tun"

I'm worried. -"Poetry Calling for the South"

Officials [officials, lakes, birds and animals] in charge of Yamazawa in ancient times.

Ask about the eight dangers. -"Mandarin Jin Yu"

With this knowledge.

Out of fear. -Historical Records and Biography of Huo Zhi

and

Don't worry, you will have money.

By the time he was in his twenties, his knowledge had become complete, and he knew the end of everything about soldiers, agriculture, etiquette, music, industry, safety, water and fire. -The Scholar

At stake, the eagle dog goes first. -Ma "The Legend of Zhongshan Wolf"

Another example is Yu Qi (also called "Yu Jing"). Flags used by people in danger when collecting harvest); Luo Yu (originally referring to the trap set by Zhang Shanze when he was in danger); Yu ren (ancient official name. Officials in charge of Yamazawa Garden); Yu Shi (ancient official name. Officials in charge of Yamazawa); Guan Yu (an official in charge of Shanze Garden in ancient times)

The ancient name of sacrifice. When you are buried, you are called to worry, which means to soothe your nerves.

Some officials offered several banquets on the left side of the tomb, which was a danger at noon. -"Zuo zhuan"

Another example is: (that is, I went to the funeral); Mourning (mourning song); Dangerous sacrifice (the name of the sacrifice. Name of sacrifice to soothe nerves after burial); Dangerous Lord (God Lord established during dangerous sacrifice)

Name of dynasty. Shun Di has the title of the world [[Yu Dynasty]].

It started in Yu Xia. -Huang Qingzong Xi "Yuan Jun"

and

Tang Yu's world.

Since Yu Xia. -Historical Records and Biography of Huo Zhi

Another example: Yu Ting's "The Dance Rate of Animals" (According to legend, when Yao appointed Shun, the phoenix flew and the animals danced in front of the court. Metaphor is peaceful and prosperous); Yu Shu (an integral part of Shangshu). According to legend, the deeds of Tang Yao, Yu Shun and Yu Xia were recorded); Yutang (refers to the ideal era of ancient people's recreation and political clarity)

Pleasure or pleasure. Such as: yule (that is, entertainment); Fear of eyes and ears

Mountain name ["Jade Mountain"]

verb

Guess; Imagine [guess; Expectation; Expect]

It is safe to use the ring. -"Poetry is elegant and restrained"

Without any help, Zhao Qi will perish and the country will collapse. -"Qin Gui Six Pinghua"

You are in the North Sea and I am in the South China Sea, but it doesn't matter. I don't care if you meddle in our land. Why? -"Zuo Zhuan Xi Gong Four Years"

6. The original food in classical Chinese.

Qi is hungry. Qian Ao (2) eats for Tao and eats for hunger (3). For a long time, the hungry invited to compile [5] and trade rushed [6]. Qian Ao ate on the left and drank on the right, saying, "Hey! Come and eat! " Lift up your eyes and look, and say, I will not eat the food I have come, so I will eat it. "So [14] Xie [14] Yan, and finally [14] died without food. Hearing this, Ceng Zi said, "Micro-peace! You can also go, and your thanks are edible. " (adapted from The Book of Rites)

To annotate ...

(1) Famine: severe famine. ⑵ Qian Ao: an aristocrat in the Spring and Autumn Period. (3) Eating: The same as "feeding", giving food to people. ⑷ May: Cover your face with sleeves. Sleeves and sleeves. 5. Jü: slippers. Shoes made of hemp and kudzu vine in ancient times. [6] reckless trading: a groggy look. (7) Offer: the same as "holding", here refers to holding. (8) Holding: End. (9) Hey, an interjection means an order or a phone call. Lift his eyes: stare into his eyes. ⑾ Yu: pronoun, "I". ⑿ Wei: plays a connecting role in the sentence, "because". Food: an insulting gift. [14]: This, this point. ⒂ from: catch up. X: Apologize. ⒄: Finally.

translate

There was a severe famine in Qi. Rich people cooked porridge and put it on the side of the road for hungry people passing by. After a long time, a hungry man covered his face with sleeves and dragged his shoes. Qian ao took the dish in his left hand and the soup in his right, and said, "Hello! Come and eat! " (Hungry people) looked up at him and said, "I am in this situation because I don't want to eat anything that insults charity!" " "Hungry people refused Qian Ao's charity and eventually starved to death. Hearing this, Ceng Zi said, "Little things! Qian ao can certainly refuse when he is rude, but he can eat after apologizing. "

Edit this analysis

This story is about a poor man with backbone who would rather starve to death than accept "the food he got". Later generations used "food from nowhere" to express insult and charity. Wu Han cited this story as an argument when talking about morality, which shows that the people of China have a backbone since ancient times. In Ye Fan's Le Yangzi's Wife, Le Yangzi's wife used this allusion to persuade her husband to be an upright and ambitious person. This story has been circulated for thousands of years and has positive significance, which leads us to become people like him.

reading comprehension

The famous saying "eat whatever you have" comes from this story, which means to show your backbone and never condescend to accept charity from others, even if you starve yourself to death. Our tradition attaches great importance to being a man with backbone. To put it bluntly, a person's life is a breath, and even if he suffers, he can't do without a breath. There are some similar sayings, such as people who are not poor, for example, they would rather die than surrender, all of which illustrate the importance of honesty, human dignity and human spirit. Even today, this traditional concept still has its value and rationality. Between personality spirit and body, between spiritual pursuit and material pursuit, between human dignity and servility, the former is higher and heavier than the latter. If you can't have it both ways, you'd rather give up the latter and sacrifice the latter than make yourself a walking corpse and a devil incarnate. The reason why people are people, not walking dead, is probably the difference here. The enlightenment of "eating without food" comes from Mencius. Because Qi Xuanwang did not adopt Mencius' benevolent policy, Mencius was angry and wanted to leave, and the King of Qi sent messengers to keep Mencius. Mencius made a generous statement: "wealth can't be lewd, poverty can't be moved, and power can't be bent", and then he told the story that beggars don't eat what they get. It embodies the backbone and independent personality of intellectuals in the Warring States period. The original intention now is to keep the original intention, which means that a person with backbone refuses to accept insulting charity. What kind of humiliation is more humiliating than stepping down? Personally, I think the humiliation of stepping down is even worse. It is precisely because Han Xin can endure the humiliation of crossing the border that it can finally achieve great things and return home with clothes on. Therefore, a person has ambition, the food he has eaten is not inedible, and eating the food he has eaten does not mean that he must have no backbone. Besides, Qian Ao finally realized his rudeness and apologized. Even Ceng Zi said, "I'm afraid it shouldn't be like this! When Qian ao is rude, of course he can refuse, but after apologizing, he can eat. " A gentleman can bend and stretch, save today's life first, and then achieve great things!

Key points guide

1, The Book of Rites is also called The Book of Little Wear or The Book of Little Wear. As one of the Confucian classics, it is an anthology of various etiquette works before Qin and Han Dynasties, and it is an important reference book for studying the ancient social situation in China and Confucianism. 2. Wen's image of Qi people who would rather starve to death than maintain personal dignity has always been admired by future generations.