1. Good Sentences from Shishuoxinyu

Good Sentences from Shishuoxinyu 1. Good words and sentences from Shishuoxinyu

1 , there are too many.

2. Especially in language, almost every item is. An example is as follows:

The second part of the speech, Yao's virtue was not revealed

(Original text) Bian Wen met Yuan Fenggao politely, but he was out of order. Feng Gao said: "Yao hired Xu You in the past, and his face was expressionless. Why did you wear clothes upside down, sir?" Wenli replied: "When the Ming Dynasty first came, Yao's virtue was not yet manifest, so he became a pariah and turned his clothes upside down."

(Translation) When Bian Rang went to see Yuan Lang, his behavior was a bit rude. Yuan Lang said: "Once upon a time when Yao visited Xu You, there was no shame on Xu You's face. Why did he behave in a panic?" Bian Rang replied: "Prefect, you have just arrived here and your saintliness has not been shown yet, so I "Speech No. 2, Pupils in the Eyes"

(Original text) Xu Ruzi was nine years old when he was trying to play under the moon, and someone said: "If you order. If there is nothing in the moon, it must be extremely clear. "Xu said, "No, it would be like having pupils in people's eyes."

(Translation) When Xu Zhi was nine years old, he was playing in the moonlight. He said to him: "If there was nothing in the moon, would it be brighter?" Xu Zhi replied: "No. It is just like the pupil in the human eye. Without it, the eye will not be bright."

Words No. 3, it’s time to be young

(Original text) Kong Wenju was ten years old and went to Luo with his father. At that time, Li Yuanli was well-known and was the school captain of Sili. Those who come to the Yi family are all talented people with clear titles and middle-level relatives. When Wen Ju came to the door, he called the official and said, "I am a relative of Mr. Li's family." Having passed the meeting, he sat in front of him. Yuan Li asked: "What is the relationship between you and your servant?" He replied: "In the past, your ancestor Zhongni and your ancestor Boyang had the honor of being teachers, so this servant and you have always been on good terms." Yuan Li and his guest No wonder. Chen Wei, the Taizhong doctor, arrived later and was told in his own words. Wei said: "You are young, but it may not be good if you are old." Wen Ju said: "If you miss me when you are young, you must become a king." Wei Da hesitated.

(Translation) When Kong Rong was ten years old, he followed his father to Luoyang. At that time, Li Ying was very famous and served as Sili Xiaowei. Only intellectuals, celebrities and close relatives of the Li family were allowed to visit his home. Kong Rong arrived at the door of Li's house and said to the servant, "I am a relative of Mr. Li." After the servant informed him, Kong Rong came to sit down. Li Ying asked: "What is the relationship between you and me?" Kong Rong replied: "My ancestor Kong Qiu and your ancestor Lao Tzu had a teacher-student relationship, so you and I have been in the same family for generations." Li Ying asked. Ying and the guests were all surprised by Kong Rong's answer. Chen Wei, a doctor from Taizhong, arrived later, and someone told him what Kong Rong had just said. Chen Wei said disdainfully: "You were smart when you were young, but you may not be good when you are older." Kong Rong replied: "You must have been smart when you were young. Very smart!" Chen Wei suddenly became embarrassed.

Speech No. 4, Stealing without Respect

(Original text) Kong Wenju had two sons, the older one was six years old and the younger one was five years old. During the day, when his father was sleeping, the younger one stole some wine from his bedside and drank it. The older one said, "Why don't you bow?" He replied, "If you steal, then you have to bow!"

(Translation) Kong Rong had two things Two sons, the elder is six years old and the younger is five years old. While his father was sleeping during the day, the younger son went to the bedside to steal wine. The older son said to him, "Why don't you be polite?" The younger son replied, "How can you be polite when you steal!"

Words No. 2-5, Under the Overturned Nest

(Original text) Kong Rong was taken into custody, causing panic at home and abroad. At that time, the elder Rong'er was nine years old and the younger one was eight years old. The second son was playing with nails and had no sudden appearance. Rong said to the envoy: "I hope the crime will be stopped, and the two sons will be dead?" Xu Jin said, "Sir, have you ever seen that there are no more intact eggs under the overturned nest?" Xun also collected them.

(Translation) Kong Rong was arrested, causing panic inside and outside the court. Kong Rong's eldest son was nine years old at the time, and his younger son was eight years old. When their father was arrested, the two were still playing a game of pegs, showing no signs of panic. Kong Rong said to the officer: "I hope that the blame will only be placed on me, and the two children will be saved." The son calmly said: "Father, have you ever seen that when the nest is overturned, there are still intact eggs?" Soon the two children He was also arrested.

Speech No. 6, Loyal Minister and Dutiful Son

(Original text) Kun Chen Zhonggong, the prefect of Yingchuan. A guest asked Yuan Fang: "How is the king of the government?" Yuan Fang said: "You are a wise king." "How is the king of your family?" He said: "You are a loyal minister and a filial son." The guest said: "The Book of Changes says: 'Two people If you are of the same mind, you will be as sharp as gold; if you are of the same mind, it will be as bad as orchid. "How can a wise king punish his loyal ministers and filial sons?" Yuan Fang said, "What a mistake!" The guest said. "But I can't answer because I am respectful." Yuan Fang said: "In the past, Gaozong put filial sons to be filial to themselves, Yin Jifu put filial sons to Boqi, and Dong Zhongshu put filial sons to Fuqi. Only these three kings are wise kings; only these three sons, A loyal minister and a filial son." The guest retreated in shame.

(Translation) When the prefect of Yingchuan executed Chen Shi, someone asked Chen Shi's son Yuan Fang: "What is the prefect like?" Yuan Fang replied: "He is a clever prefect." Asked: "How is your father?" Yuan Fang replied: "My father is a loyal minister and a filial son." The guest asked: "The Book of Changes says: 'When two people are of the same mind, their sharpness can cut through metal; if they speak of the same mind, they stink like orchids. "How can a wise governor torture a loyal minister?" Yuan Fang said, "What you said is too ridiculous!" The guest said, "You are just pretending to be humble, which means you can't answer." .

Yuan Fang said: "In the past, Yin Gaozong banished the filial son Xiaoji, Yin Jifu banished the filial son Boqi, and Dong Zhongshu banished the filial son Fuqi." These three people are all wise people; the three exiled people are also loyal ministers and filial sons. "The guest left in shame.

2. The good words, sentences and paragraphs of Shishuoxinyu

1. "Shishuoxinyu" has a high artistic achievement , Mr. Lu Xun once summarized its artistic characteristics as "the words are mysterious and far-reaching, cold and meaningful, and the deeds are high, simple and strange" ("A Brief History of Chinese Novels"). "Shishuoxinyu" and Liu Xiao's annotations involve various characters ***More than 1,500, including the main figures of the Wei and Jin dynasties, whether emperors, generals, hermits, or monks. Some of its descriptions of characters focus on appearance, and some focus on appearance. Talent and learning, some focus on psychology, but when concentrated on one point, it focuses on expressing the characteristics of a character. Through unique speech and behavior, the unique character of a unique character is written, making it vivid, vivid and vivid on the paper. For example, "Thrifty and Stingy" ": "Wang Rong has good plums. If he sells them for fear that others will get the seeds, he will always drill out the seeds." In just 16 words, Wang Rong's greedy and stingy nature is described. Another example is "Ya Liang" which records that Gu Yong was among the officials. While watching a chess game, he received the tragic news of the loss of his son. He actually suppressed his grief, "Although his expression remained unchanged, he felt sorry for it. He pinched his palm with his claws and the blood stained the mattress." One detail vividly showed Gu Yong's personality. " "Shi Shuo Xin Yu" depicts characters with flexible and diverse expression techniques. Some contrast the different performances of several people in the same environment. For example, "Ya Liang" records that Xie An, Sun Chuo and others encountered storms while traveling to the sea. Xie An " "Looking leisurely", calm and calm, but Sun Chuo and others were "very sexy" and "noisy and unwilling to sit still", showing Xie An's "magnanimity" in the face of danger.

2. "Shi Shuo" The language of "Xinyu" is simple and expressive, implicit and meaningful. Just as Hu Yinglin (Ming Dynasty) said in volume 13 of "Shaoshi Shanfang Bi Cong": "Reading its language, the Jin people's faces are charming, vivid, simple and mysterious, and true. "Poor." Many widely used idioms come from this book, such as: brothers in need, picking up people's wisdom, doing strange things, passionate love, etc.

3. What famous aphorisms are there in Shishuoxinyu

The original text and translation of "Shishuo Xinyu" - Chen Zhongju's Virtue is the First, Li Xian 1. Chen Zhongju ① speaks as a scholar, conducts himself as a model for the world ②, gets on the carriage and takes the bridle ③, and has the ambition to clarify the world.

< p> As the governor of Yuzhang④, when he arrived, he asked Xu Ruzi⑤ where he was and wanted to see it first.

" Chen said: " King Wu's style of Shang Rong's Lu ⑧ makes the mat warm. What's wrong with my courtesy and virtue? ""Notes" ① Chen Zhongju: Chen Fan, courtesy name Zhongju, was born in the late Eastern Han Dynasty.

He and Dou Wu and others failed in their attempt to eliminate the eunuch and were killed. ②Words and actions set an example for the world: words and deeds became a model for people at that time.

③Get on the carriage and take the bridle: Refers to taking up the post as an official. Bridle (pi): horse reins.

④Yuzhang: The name of the county in the Han Dynasty, where it is governed today in Nanchang, Jiangxi. ⑤Xu Ruzi: A hermit from Yuzhang County.

⑥Zhubo: The official in charge of documents. ⑦廨(xi): official office.

⑦ King Wu style Shang Rongzhilu: King Wu, King Wu of Zhou. Shi, the same as "Shi", is the crossbar used as handrails in front of the car. This is a verb, which means to hold Shi with both hands when riding in the car to show respect.

Shang Rong: a sage during the Yin and Shang Dynasties, Laozi’s teacher. Lu: The door of an alley.

"Translation" Chen Zhongju (Chen Fan)'s words and deeds became a model for scholars at that time. As soon as he took office as an official, he had the ambition to clarify the world. When he was the governor of Yuzhang, he asked Xu Ruzi where he lived as soon as he arrived in Nanchang and wanted to visit him.

Zhu Bo said: "What you want to do is to ask the prefect to go to the government first." Chen Zhongju said: "In the past, King Wu of Zhou passed by the door of the sage Shang Rong's house and bowed his head.

p>

Respecting the virtuous and courteous people, I have no time to warm the table. I want to pay a visit to the virtuous man. What should I not do? Resurrection ③! ""Note" ① Zhou Ziju: Zhou Cheng, courtesy name Ziju, a wise man in the late Eastern Han Dynasty. ②Huang Shudu: Huang Xian, courtesy name Shudu, was a wise man in the late Eastern Han Dynasty.

③ stingy: vulgar and greedy. Reply: Actually.

"Translation" Zhou Ziju (Zhou Cheng) often said: "As long as I don't see Huang Shudu (Huang Xian) for a period of time, my vulgar and greedy thoughts will arise again." ① Arrive at Runan, build Yuan Fenggao ②, the carriage will not stop on the track, and the luan will not stop yoking ③; visit Huang Shudu, and it will be a safe place for a long time ④.

When people asked why, Lin Zong said: "The vastness of the uncle's water is like a vast expanse of land ⑤. It is not clear when it is clear, but it is not turbid when it is disturbed. It is deep and wide ⑥, and it is difficult to measure." "Annotation" ① Guo Linzong: Guo Tai, courtesy name Linzong, was a leader of the Imperial College students in the late Eastern Han Dynasty.

②Zhao: visit. Yuan Fenggao: Yuan Lang, courtesy name Fenggao, was a sage in the late Eastern Han Dynasty.

③The carriage does not stop on the track, and the luan does not stop its yoke: It is a metaphor for the short stay. Rail: Ruts.

Luan: Luan bell, this refers to the carriage. Yoke: A device placed around the neck of an animal.

④Miri: the whole day. Shinjuku: Stay two nights in a row.

⑤ Wang Wang: The water is deep and wide. Pi (b ēi): pond.

⑥Qi: Qi, magnanimity.

"Translation" Guo Linzong (Guo Tai) arrived in Runan and visited Yuan Fenggao (Yuan Lang). The car did not stop and the horse did not stop, so he left. When he went to Huang Shudu (Huang Xian), he stayed for two full days.

When someone asked him the reason, Guo Linzong said: "Shu Du is like water in the ocean, clear and unturbid. His magnanimity is very broad, which is really unpredictable." Li Yuanli climbed to the Dragon Gate all the time. He has an elegant style and high self-standards ①, and wants to take it as his own responsibility to teach right and wrong to the world's famous people ②.

Those who were promoted to the hall by the latecomers thought they were ascending to the Dragon Gate③. "Notes" ① Li Yuanli: Li Ying, courtesy name Yuanli, a famous official in the Eastern Han Dynasty, was killed by eunuchs.

Style: Elegant and upright. High self-standards: refers to having high expectations of oneself in terms of moral integrity.

②Famous religion: Confucian ethics. ③Climbing the Dragon Gate: It means that one’s social status has increased.

Longmen: the entrance to Yu. Between present-day Hejin in Shanxi and Hancheng in Shaanxi, on the Yellow River, cliffs stand on both sides of the river, with a large water level difference.

Legend has it that if a fish swims here and jumps over, it will become a dragon. "Translation" Li Yuanli (Li Ying) has an elegant demeanor, noble moral character, and thinks highly of himself.

It is our duty to promote Confucianism and rectify the right and wrong of the world. When later generations of scholars arrived at Li Yuanli's house and were received by him, they thought they had ascended to the Dragon Gate.

Wu Li Yuanli Praises the Wise Li Yuanli (Li Ying) sighed at Xun Shu and Zhong Hao ① and said: "It is difficult to admire Xun Jun's clear knowledge, but Zhong Jun's virtue can be learned from him ②." "Annotation" ① Xun Shu: word Ji He, a native of the Eastern Han Dynasty.

Zhong Hao: courtesy name Ji Ming, a native of the Eastern Han Dynasty. After returning to seclusion, he recruited thousands of disciples. ②Clear knowledge: brilliant knowledge.

Shang: transcend. Virtue: great virtue, noble character.

Teacher: verb, meaning to be a role model for others. "Translation" Li Yuanli once praised Xun Shu and Zhong Hao, saying: "Xun Shu has outstanding knowledge, and it is difficult for others to surpass her.

Zhong Hao is morally noble and can be a role model for others." The Six Immortals went eastward to Chen Taiqiu. Xun Langling ① was poor and frugal and had no servants, so he sent Yuan Fang to drive the chariot. Ji Fang followed with a stick in hand ② and Chang Wen Shang Xiao ③ carried him in the chariot.

As soon as he arrived, Xun sent his uncle Ci to answer the door. Ciming was drinking wine, and the remaining six dragons were eating. Wen Ruo was also small, sitting on his knees. At that time, Taishi wrote: "The real man traveled eastward." "Notes" ① Chen Taiqiu: Chen Shi (sh), a native of the Eastern Han Dynasty, once served as the chief of Taiqiu. Xun Langling: Xun Shu, once served as Marquis of Langling.

②Yuan Fang: Chen Ji, the eldest son of Chen Shi. To drive: to drive.

Ji Fang: Chen Chen, the second son of Chen Shi. ③Long text: The characters Chen Qun are Chen Jizi and Chen Shisun.

④Shu Ci: Xun Jing, the son of Xun Shu. Ciming: Xun Shuang, son of Xun Shu.

"Translation" Chen Taiqiu (Chen Shi) went to visit Xun Shu. Because his family was poor and could not afford to hire servants, he asked his eldest son Yuan Fang to drive the cart, and his second son Ji Fang was behind with a staff. Then, grandson Changwen was still young and was also sitting in the car. When they arrived at Xun Shu's place, Xun Shu asked her third son, Shu Ci, to greet her at the door. Her sixth son, Ci Ming, made a toast, and the other six sons served food. Her grandson, Wen Ruo, was still young and sat in front of his grandfather's knees.

At that time, Taishi reported to the emperor: "People with high moral standards have gone eastward." A visitor from Qitai Mountain's Guishu asked Chen Jifang: "What merits does the ruler of my family, Taiqiu, have to be worthy of the world?" Name ①? "Ji Fang said: "My king is like the osmanthus tree growing on Mount Tai, which is as high as ten thousand feet high and unfathomably deep below. The upper part is covered with nectar, and the lower part is moistened by the deep spring.

At this time, how can the osmanthus tree know how high Mount Tai is and how deep the spring is, and whether it has merit or virtue? Jiajun: Address others as their father, or address others as your own father.

Load: burden, bear. ②A (ē): foot of the mountain.

③Zhan: soak. "Translation" A guest asked Chen Jifang (Chen Chen): "What merits does your father, Mr. Taiqiu, have that makes him so famous in the world?" Ji Fang replied: "My father is like the osmanthus tree growing in the corner of Mount Tai, with thousands of trees growing on it. There is a vast abyss below the peak of the mountain; it is soaked with nectar from above.

4. Excerpt + Appreciation of "Shishuoxinyu"

1. Xun Jubo 1. Text: Xun Jubo Emperor Huan of the Eastern Han Dynasty. At that time, when people saw that their friends were ill, it was time for Hu thieves to attack the county.

Value: Encounter. : Refers to the county town.

A friend said to Ju Bo: "I am dead now!" You can go. "Slang: tell, say to....

Jin: Jiang, soon, adverb of time. Zi: You, a respectful name for people.

Go: leave. Ju Bo said "When we look at each other from afar, my son ordered me to go away and betray my righteousness in order to survive. Is this what Uncle Xun did?" " 2. Translation Jubo Xun came from afar to see his friend's illness, and he encountered Hu people's thieves attacking the county.

The friend said to Jubo: "I am going to die, you can leave." go. Jubo said: "(I) came to visit you from afar, but you asked me to leave and violate justice in order to survive. Is this what I, Jubo Xun, did?" "The bandit soldiers had already entered the city and arrived at the friend's house. They said to Jubo Xun, "The army has arrived and everyone in the county has fled. Who are you to dare to stay alone? Xun Jubo said: "My friend is sick and I can't bear to leave him. I would rather use my body to replace my friend's life."

"The thieves and soldiers said to each other: "We are unjust people and have entered a place where justice is spoken! "So he withdrew his troops and the whole county was preserved. 3. Brief analysis of this article is selected from the "De Xing" sect.

It describes that in order to protect the patients, Jubo Xun refused to "defeat justice to survive." The story of "taking the life of a friend in exchange for his life" moved the soldiers to retreat in shame, praising Xun Jubo's valuable qualities of being loyal to friendship and valuing justice over one's own safety. 2. Weeping in the New Pavilion 1. People crossing the river enjoy every beautiful day.

They often invite each other to a new pavilion to have a feast with flowers. Zhou Hou sat down and sighed: "The scenery is not special, just because the mountains and rivers are different!" " They all looked at each other and shed tears.

Only Prime Minister Wang was surprised (qiǎo) and said: Prime Minister Wang: refers to Wang Dao, whose courtesy name is Maohong, from Linyi (now Linyi City, Shandong Province). Emperor Yuan of Jin Dynasty was the prime minister at that time. Shocked: With a serious look on his face

"When you kill the royal family and conquer China, how can you be a prisoner of Chu?" " 2. Translation: The famous people who came across the river always invited each other to the new pavilion on sunny days to sit on the grass, drink and have a banquet. Once, Zhou Jie sat in the middle and sighed: " The scenery (here) is no different (from Luoyang), but the mountains and rivers are different! "Everyone looked at each other and shed tears.

Only Prime Minister Wang said seriously: "We should all work together for the court to regain the lost territory in the Central Plains. Why should we shed tears like prisoners! 3. Brief analysis: This story reflects the different attitudes of the gentry bureaucrats who fled to the south of the Yangtze River after the fall of the Western Jin Dynasty towards the situation of losing their land and settling in a corner. One is Zhou Jie's melancholy and sentimental, and the other is Wang Dao's energetic self-confidence. The author affirms the latter.

The language of this short article is concise, and the expressions of the two people are revealed in a few words. 3. Hunan County is good at hunting.

Every field is hunted, and chariots and cavalry are flourishing. For fifty or sixty miles, the flags cover the sun (xí). The horses are galloping and strike like flying. They do not avoid the mausoleums (hè) pointed by the double Zhen (zhēn). ).

If the formation is not in order, the jǖn rabbit is in a hurry, and all the attendants are bound by Huan Daogong, who belongs to the Xuan clan. > When he was a thief, Cao joined the army, and he was quite outspoken. He often carried a crimson (jiàng) cotton rope in his waist.

Xuan asked what this was for, and he replied: "If you are a good hunter, you will do it." Being bound, my hands cannot touch the light. "Xuan has been on a small mission (chài) since then.

2. Translation: Nanjun Gong Huan Xuan likes to hunt. Every time he hunts, there are many chariots and horses (following him), and the flags cover the plain within fifty or sixty miles. , galloping good horses, chasing (prey) like an enclave, charging wherever the left and right wings of the army point, no matter the hills or ravines.

If the army is not in order, the deer rabbit will jump and escape. None of the subordinates were untied. Huan Daogong was a member of Huan Xuan's clan. He was a member of the army and dared to speak out.

He often brought a crimson cotton rope with him and tied it around his waist. When Huan Xuan asked what he was doing with the rope, Huan Daogong said: "You like to tie people when hunting, and (I) will always be tied up. (My) hands can't stand the thorns (on the hemp rope), so I With cotton rope). "

From then on, Huan Xuan tied up people less often. 3. Brief analysis: This article is selected from the "Guizhen (zhēn)" sect.

This story is narrated Huan Daogong used the method of bringing his own cotton rope to tactfully admonish Huan Xuan for his rough and bad habit of tying people up, which showed Huan Daogong's character of being both outspoken and methodical. 4. Taifu He's work in Wu County 1. He didn't go out at first. ①.

The powerful clans in Wuzhong took it lightly ②, so they said in the title: "The chicken in Kuaiji cannot crow. "I heard this, so I went out. When I got to the door, I looked back and said, "Don't cry. Kill Wu'er." ”

So I went to the various villages and residences to inspect the school, and inspected the officers and soldiers, as well as the Tibetan Bu. They all told what had happened, and there were many sinners. 3 Lu Kang was the governor of Jiangling at the time, so he invited Sun Hao. Then it was released ④.

2. Notes ① He Taifu: He Shao, named Xingbo, was a native of Shanyin County, Kuaiji County. He was a native of Wu during the Three Kingdoms period. He served as the governor of Wu County and was later promoted to the prince and Taifu. ②Wuzhong: The government offices of Wu County are in Wu, now Wuxian County, Jiangsu Province, also known as Wuzhong.

Qiang family: a wealthy family. ③Tundi: Manor. : Check. Bu (bū): Escape.

During the war, the taxes and servitude were heavy, and many poor people fled to hide among the noble families and worked hard for them, and the government did not dare to investigate and punish them. Fu Heshao was appointed as the governor of Wu County. When he first took office, he could not leave his house.

All the wealthy noble families in Wuzhong despised him and even wrote the words "Kuiji chickens cannot crow" on the gate of the government office. After Shao heard about it, he deliberately went out, walked out of the door, looked back, and added a sentence at the end of the sentence: "Don't cry, kill Wu'er." ”

5. Monkey King looks up to the court with great respect 1. He is over seventy years old, but he still knows how to take charge of his current position ①. You are the apprentice of Ruohe, Pei and Wang, who is young and young, and he also speaks and chants ②.

Someone signed the pavilion pillar and said: "There is a big bull in the east of the pavilion, He Qiao Yang Yang, Pei Kaiqiu, and Wang Ji can't rest. "③ or written by Yun Panni④.

2. Notes ① Monkey: Shan Tao. See note ① in Chapter 78 of "Yu".

Chaowang: in the court Prestige. Zhiguan: supervisor.

Current position: important task at that time.

Note: Shan Tao was the Minister of the Ministry of Civil Affairs at that time. The so-called "knowledge and management" means that he personally presided over the appointment and removal of officials.

②Guisheng: powerful person. 3. Translation: Because Shan Tao was respected and had prestige in the court, he was over seventy years old and still shouldered important responsibilities.

Some children of powerful families, such as He Qiao, Pei Kai, Wang Ji and others, all sang his praises together. So someone inscribed on the pillars of the pavilion: "Pavilion."

5. What are the good paragraphs in "Shishuo Xinyu"

1. Chen Zhong's words as a scholar He behaved in a worldly manner, climbed into his chariot and picked up the bridle, and had the ambition to clarify the world. He was the prefect of Yuzhang. When he arrived, he asked Xu Ruzi where he was and wanted to see it first. The Lord Bobai said: "The Lord of the Qingyu Mansion entered the house first." Chen said: "The King Wu's style of Shang Rong's house has no time to warm the table. I am polite to the virtuous, why not!" 2. Zhou Zi Ju Chang said: "I have not seen Huang Shudu in the moon, and the stingy heart has been revived." 3. Guo Linzong comes to you. In the south, Yuan Fenggao was built, and the chariots did not stop on the track, and the luan never stopped yoking; he went to Huang Shudu, and he stayed there all day long. When people asked him why, Lin Zong said: "Uncle's land is like a vast expanse of land. It is not clear when it is clear, but it is not muddy when it is disturbed. The instrument is deep and wide, making it difficult to measure." 4. Li Yuanli has an elegant style and high standards. He wants to take it as his own responsibility to teach right and wrong among the famous people in the world. Those who are advanced in the world think that they are ascending to the Dragon Gate. 5. Li Yuanli sighed at Xun Shu , Zhong Hao said: "It is difficult to admire Mr. Xun's pure knowledge, but Mr. Zhong's virtue can be learned from him."

6. Comment on the good sentences and snippets in Shishuo , it is unclear when it is clear, it is not turbid when it is disturbed, its instrument is deep and wide, and it is difficult to measure.

It is common for poor people and scholars, how can they climb up the branches and donate their roots?

The ruler can judge the measure of the balance, and the inch tube can measure the reciprocating energy.

The luminous pearls do not have to come from the Mengjin River; the jade that holds the luminous jade does not have to be picked from the Kunlun Mountains.

The place of understanding does not have to be far away.

The strong should be treated with virtue, and the weak should be cared for with benevolence.

Virtue is known as being in harmony with others, and benevolence is known as not harming things.

It enlightens the morning light in the accumulated darkness, and clears all the streams into one source.

Being solemn is like entering a temple. If you don’t practice respect, you will respect yourself.

Be pure and have few desires, and all things cannot be moved.

Sitting modestly is the recommendation of the banquet, Zhang Yiyi is the curtain, practicing benevolence and righteousness is the room, and cultivating morality is the spacious house.

This person is like a human being in a water mirror, seeing it is like seeing the blue sky covered with clouds and mist.

There is nothing in the chest.

Although it cannot last a lifetime, it is enough to reflect the nine springs.

As a human being, a rock is as independent as a solitary pine.

If a person suffers from a lack of ambition, why should he worry that his reputation will not show off his evil deeds?

Virtue is the first step in all conduct.

If you are an official and receive salary from your official property, it will not only bring no benefit, but also increase my worries.

If the Yangtze River is thousands of miles long, how can it not sing a song for thousands of miles?

The king of Wei is very elegant, but the person who catches the knife at the bedside is a hero.

7. "Shishuoxinyu" Ten articles with good words and good sentences plus reading notes (marked with chapter numbers)

Reward No. 8 No. 4, White Crane in the Cloud (original text) Gongsun Dumu Bingyuan: "The so-called white crane in the cloud cannot be caught by a sparrow's net."

(Translation) Gongsun Du commented on Bingyuan: "It is like a white crane in the cloud, not the kind of net that can catch sparrows." Those who can be caught. "The eighth and seventh of the rewards, the later leader is Pei Xiu (original text) The proverb goes: "The later leader is Pei Xiu."

(Translation) There is a saying at that time: "The descendants. The leader will be Pei Xiu. "The eighth and tenth praise, Pure Jade and Pure Gold (original text) Wang Rongmu Shan Juyuan: "Everyone admires its treasure, but no one knows its weapon."

(Translation) Wang Rong commented on Shan Juyuan (Shan Tao): "Like uncarved jade, unrefined ore, people love its preciousness, but cannot estimate its true value." Appreciation Eighth Twelve: All Things Cannot Be Moved (original text) The Monkey King promoted Ruan Xian to the position of Minister of Libu, and he said: "Since the pure and the few desires, the Ten Thousand Things cannot be moved."

(Translation) The Monkey King (Shan Tao) He recommended Ruan Xian as the Minister of Libu and commented: "He is pure in heart and has few desires, and he is not influenced by external things." Appreciation No. 8 No. 13: Qinglun has discernment (original text) Wang Rongmu Ruan Wenye: "Qinglun has discernment, Han Yuan "There has never been such a person since the Han Dynasty." (Translation) Wang Rong commented on Ruan Wenye: "There has never been such a person since the Han Dynasty." , Wu Yuanxia Mu Pei Wang (original text) Wu Yuanxia Mu Pei and Wang said: "Rong still maintains the covenant, Kaiqing is clear and clear."

(Translation) Wu Yuanxia commented on Pei Kai and Wang Rong and said: "Wang Rong is simple, Pei Kai is clear and clear. "Praise No. 8, The Use of Pillars (original text) Yuzi Songmu Heqiao: "The forest is like a thousand-foot-long pine, although there is a program in the building, the building has the function of pillars."

(Translation) Yu Zisong (Yu Zhi) commented on Heqiao: "It stands as tall as a pine or cypress. Although it has branches, it can be used to build tall buildings and make pillars." Appreciation No. 8-16, Fengchen Foreign objects (original text) Wang Rong said: "The Taiwei's divine appearance is as high and clear as the beautiful trees in the Yaolin forest. Naturally, it is an external object."

(Translation) Wang Rong said: "The Taiwei (Wang Yan) manners Elegant and pure, just like Yushu and Qionglin, he is born to be a person who is transcendent from the world." Appreciation No. 8-31. There are not many famous people (original text) Wang Yifu said: "There are not many famous people, so I should be aware of it."

"(Translation) Wang Yifu (Wang Yan) said to Leling (Le Guang): "There are not many famous people, so naturally we should let Pingzi (Wang Cheng) criticize them. ”

Praise 8-32, Xuanhe Drainage (original text) Wang Taiwei said: “Guo Zixuan’s words are like Xuanhe Drainage, which is inexhaustible. "(Translation) Wang Taiwei (Wang Yan) said: "Guo Zixuan (Guo Xiang) speaks eloquently and eloquently. "

Appreciation No. 8 No. 41: Promise from the family to talk about it (original text) Yu Taiwei Mu Yu Zhonglang: "Promise from the family to talk about it. "(Translation) Yu Taiwei (Yu Liang) commented on Yu Zhonglang (Yu Zhi): "My uncle's words are very profound. ”

Reward No. 8 No. 42. The spirit and energy are melted and dispersed (original text) Yu Gongmu Zhonglang said: “The spirit and energy are melted and dispersed, which is worse than the best.” "(Translation) Yu Gong (Yu Liang) commented on Zhonglang (Yu Zhi): "The look is leisurely and free, which is indeed better than ordinary people. ”

Reward No. 8-43, The Ancestral Charioteer Lang Yi (original text) Liu Kun called the ancestral charioteer Langyi and said: “Young Wang Dun sighed. " (Translation) Liu Kun admired Zu Chaqi (Zu Ti) for his cheerful and bold attitude, saying: "I was praised by Wang Dun when I was young.

”