Perhaps "worry" and "happiness" are always intertwined in the world. From ancient times to the present, there are many people who worry about the world first and enjoy it later: in the Warring States period, Qu Zi tried to save the nation, "although he died nine times without regret", he finally died of anxiety in the Miluo River; Yue Fei in the Song Dynasty, "Three-foot Longquan walks the world", roared in the sky, was extremely brave, galloped on the battlefield, and repeatedly made outstanding achievements; Lin Zexu, a modern national hero, is not worried about his black hat falling, but about the national disaster of opium import and silver outflow. He defended Humen and swore to ban smoking. Their spirit of "worrying about the world first, and enjoying the world later" has been praised through the ages. They can be called the backbone of the Chinese nation.
Mao Zedong, a young man, worried about the world first, and issued a cry of "Ask the boundless earth who is in charge of ups and downs". He is penniless and worried about the world. Zhou Enlai went to Japan to seek a way to save the country ... In old China, countless people with lofty ideals were worried about the country and the people, but only "worry" could not save the country. Only when they suddenly get up after "worry" can there be hope. Please look at Mao Zedong. Live, "dare to teach the sun and the moon to change the sky"! After liberation, these people who "worry about the world first" do not want to be happy first because of their own worries. They don't want high officials and high salaries, but they are sympathetic to the difficulties of the country and the people everywhere. This character embodies the revolutionary's spirit of enjoying the worries of the world first. Is there any ancient warrior who can be compared with proletarian soldiers?
Moreover, outstanding proletarian revolutionaries can discover the potential of "worry" from "happiness" in time. Isn't it? When China's socialist cause keeps advancing, some people are extremely happy in the face of this victory, and "worry" is born of "happiness". For example, 1958, the whole people burn charcoal to make steel, and there are no people in the field. Revolutionary Peng
Now, we are embarking on modernization. If peace building is "happiness", then we must first see "worry" because the country is still very poor. In order to share the worries for the country, we should take practical actions, Du Like and Yun Yun, at the expense of 654.38+10,000 yuan's father's legacy. Let's remember that "worry about the world first, and then enjoy the world."
"Worry about the world first, and enjoy the world later" is a famous sentence among the moxibustion population, which comes from the Yueyang Tower written by Fan Zhongyan, a writer in the Song Dynasty. It means: you should be sad before everyone in the world is sad and enjoy it after everyone in the world is happy. In today's words, suffer first and then be happy. These two sentences are shining with the brilliance of ideals, beating the pulse of the nation and gestating the seeds of socialist moral quality. The beauty of "worrying before the world" lies in the word "first", and the beauty of "being happy after the world" lies in the word "after". The contrast between "before" and "after" is so clear that it really makes people think deeply.
From ancient times to the present, there are indeed many people who are bravely struggling under the inspiration of the idea of "worrying about the world first, and enjoying the world later". Yue Fei, a famous soldier in Song Dynasty, fought against Jin, recovered lost ground and galloped on the battlefield. He is not afraid of the slanderers of treacherous court officials and ignores the fatuity of the monarch. Before being recalled to the imperial court and killed, he was still obsessed with "going straight to Huanglong, saving the' two saints' and recovering great rivers and mountains." This kind of "worry" can be described as "first", but its "happiness" is "after" Because of this, he was immortal and praised by future generations. Another example is Mr. Mao Dun, a modern literary superstar in China. He worked hard for the party and the people all his life and wrote many immortal works. Before liberation, he used a pen to fight against the Kuomintang reactionaries in the Kuomintang-controlled areas. After liberation, he wrote more diligently and eulogized the people's new life. Before his death, he handed over the 250,000 yuan contribution fee he had saved to the country and presented a red heart. Mr. Mao Dun practiced "worrying about the world first, and enjoying the world later". His attitude towards "worry" and "happiness" is very clear, that is, there are too many such people in the history of "first" or "later". Sun Yat-sen, Li Dazhao, Mao Zedong ... Their names will be forever engraved in the history of the Chinese nation, which will last forever and be praised by future generations.
Why can these people "worry about the world first and enjoy it later?" It is not difficult to see from their deeds that their similarity is a sincere patriotism. Only when you are filled with love for the motherland and the people from the bottom of your heart and soul can you care about the country and the people first, and then consider yourself, even yourself. Without this patriotism, it is likely to be the opposite of the people. There are many examples of disasters in history, such as Qin Gui in Song Dynasty, Wu Sangui in Ming Dynasty and Li Hongzhang in Qing Dynasty. They betrayed the country for glory, destroyed their loyalty and kindness, handed over the great rivers and mountains of the motherland to the enemies of the nation, and brought profound disasters to the people. This kind of person doesn't smell like China people! What they have done runs counter to "worrying about the world first, and enjoying the world later", which has long been nailed to the shame column of history.
Today, if we want to build the "four modernizations" and revitalize China, we still need the virtue of "worrying about the world first, and enjoying the world later". The great cause of "four modernizations" is related to the future of the country and the nation. Each of us should devote all our energy to what we are engaged in, be diligent, take the lead and contribute everything, even our lives, to the "four modernizations". In this way, it can be considered as "worrying about the world first, and enjoying the world later."
The "four modernizations" construction is in sight, rejuvenating China and the future is bright. If we want to make more contributions to the "four modernizations" of the motherland, we must "worry about the world first, and enjoy the world later." This is precisely: caring for the country and the people is of high quality, and selfishness is abandoned by everyone. If you ask what the reason is, the words "first" and "later" will tell.