1. Zen while sitting and walking. One flower and one world, one leaf and one Tathagata. When spring comes, flowers become green, and when autumn comes, leaves fall. The mind is at ease with endless prajna, and the movement of the body is natural in silence.

2. All conditioned phenomena are like bubbles in a dream, like dew or lightning, and should be viewed as such.

3. Retribution for good and evil, misfortune and blessings come together. You should take it yourself, and no one can take it for you.

4. Sound arises and dies by itself in hearing. It is not because you hear the sound that it arises and ceases, so that your hearing nature becomes existent and non-existent.

5. The merits of reciting Amitabha are hundreds of thousands of times more than reciting Ksitigarbha Bodhisattva. How to know? According to the "Avalokitesvara Sutra", a person makes offerings to the Bodhisattva of 6.2 billion Ganges Sands. Even for a while, it is better to worship and offer to the Bodhisattva Avalokitesvara. "The Ten Wheels Sutra" says: It is better to recite Avalokitesvara for a hundred kalpas than to recite Ksitigarbha Bodhisattva in just one meal. "Qun Dou Lun" says: It is better to recite the name of Amitabha than to recite the Ksitigarbha Bodhisattva for a whole kalpa. Why? The Buddha is the king of Dharma, and the Bodhisattva is the minister of Dharma. When the king comes out, the ministers will follow him, and the great one can take care of the small ones. The Buddha's enlightenment is full and complete, transcending all other positions. Therefore, those who accumulate thoughts have the most merit, which is hundreds of thousands of times more than Ksitigarbha. A Bodhisattva does not belong to the Buddha's realm, and his fruit has not yet matured, so he has the least merit.

6. Awakening to all dharma is like a dream.

7. The Buddha said: Remember the four elements in the body, each of which has its own name, but none of them has a self. It's like a phantom ear.

8. Dependent Origination Dharmakāya: All dharmas arise due to causes and conditions. I say it is caused by conditions. When all causes and conditions cease, I say so.

9. Knowing and seeing is the basis of ignorance.

10. All appearances are false. If you see that all forms are non-identical, you will see the Tathagata.

11. The day has passed, and the life has also been shortened. If there is less water than a fish, what joy will it have?

12. Kassapa Buddha’s verse: All sentient beings are pure in nature, originating from nothing and indestructible. That is to say, this body and mind are born in illusion, and there is no guilt or happiness in the illusion.

13. The Buddha's verse of Vaisabhu uses the four elements as the body, and the mind has no origin, causes and conditions. If there is no intention in the previous situation, there will be no intention, and sins and blessings will disappear like illusions.

14. The body of Vipassi Buddha is born from formlessness, just like the illusion of various images. Illusion: The human mind originally has no consciousness, and all sins and blessings are empty and have no place to live.

15. All actions are impermanent and everything is suffering. All dharmas have no self, and their cessation is bliss.

16. From love comes sorrow, from love comes fear. If you are separated from the one you love, you will have no worries and no fear

17. It took five hundred years of looking back at the past life to gain Passing by in this life

18. All conditioned phenomena are like bubbles in a dream, like dew or lightning, and should be viewed as such.

19. All love will be impermanent and rare. Life will last for a long time, and life will be in danger. Life will be in danger in the morning dew. From love comes sorrow, from love comes fear. If you are separated from the one you love, there will be no worries and no fear.

20. If you don’t think of Amitabha, who should you think of?

21. Kassapa Buddha’s verse: All sentient beings are pure in nature, originating from nothing and indestructible. That is to say, this body and mind are born in illusion, and there is no guilt or happiness in the illusion.

22. A wise man removes his mind but not his circumstances, and a fool removes his circumstances but not his mind. Now that the mind is gone, how can the realm really exist?

23. Bodhi has no tree, and the mirror is not a stand. There is no doubt about it, but it is stained with dust.

24. If you want to know the cause of the past life, the recipient of this life is; if you want to know the result of the next life, the author of this life is.

25. Put down the butcher's knife and become a Buddha immediately

26. If love is not serious, Saha will not be born, and if thoughts are not single, there will be no Pure Land.

27. Practicing for hundreds of thousands of kalpas while practicing without any form. If you can give up all dharmas in a moment, you will suddenly realize the Tao in just a moment.

28. When conditions come, they go; when conditions gather, they disperse; when conditions arise, they arise; when conditions fall, they disappear; all things arise because of fate.

29. The twenty-eight beauties have a crisp body and a sword at their waist to kill the foolish man. Although he didn't see his head fall to the ground, he secretly destroyed his bones and dried up his bones.

30. I don’t care about all things, so why not be surrounded by all things.

31. The reincarnation of the three realms is the foundation, and the six paths of love are the foundation.

32. Today is the 16th day. When reciting the Buddha’s name, you must abstain from sexual desires. When lust is cut off and life and death are cut off, they are the relatives of the Tathagata.

33. All actions are impermanent and everything is suffering. All dharmas have no self, and their cessation is bliss.

34. Shariputra, you cannot be born in that country without good roots and merits. Shariputra, if there is a good man or good woman who hears Amitabha Buddha and upholds his name. If one day is like two days, like three days, like four days, like five days, like six days, like seven days, the single mind will not be distracted. When the person was about to die, Amitabha Buddha and all the saints appeared in front of him. When this person dies and his mind is not turned upside down, he will be reborn in Amitabha Buddha's Land of Ultimate Bliss. Shariputra, I see this is beneficial, so I say this. If any sentient beings hear this, they should make a wish to be born in that land.

35. In the great awakening of emptiness, it is like a hair in the sea. There are countries with leaks and tiny dust particles, all of which are born from the void. When emptiness is extinguished, there is nothingness, and then all three things are restored.

36. One flower and one world, one leaf and one Bodhi.

37. The Buddha said that there is nothing more passionate than lust. Color is desire, and it has no external content. It depends on one thing. If the two are the same, no one in the world can be a Taoist.

38. There is no Bodhi tree, there is no stand for the mirror, there is nothing in the world, how can it be stained with dust!

39. Birth and death are blazing, and suffering is immeasurable; arouse the Mahayana heart to help all, and be willing to endure immeasurable suffering on behalf of all living beings, so that all living beings can finally achieve great happiness.

40. Therefore, the name Amitabha is the Anuttarasamyaksambodhi method that Master Sakyamuni obtained in the evil world of five turbidities. Now, this fruitful enlightenment is imparted to all living beings that are corrupt and evil. This is the realm that all Buddhas practice. Only the Buddha and Buddha can fully understand it. It is not something that the nine realms can believe and understand by oneself.