Liu Bei: Chen Shou's evaluation of Liu Bei is: "Hongyi is generous, knows people and treats scholars, and is a hero in the style of Gao Zu." And entrusted the whole country to Zhuge Liang, but with the same mind, sincere monarch and minister serve the public and prosper in ancient and modern times. If you have no right to do something, you can't catch Wei Wu. Because the cardinality is too narrow. However, he "persisted, and he would never do it." "In the Romance of the Three Kingdoms, the author described Liu Bei as a representative of the benevolent, who was the orthodox successor of the imperial power in the Han Dynasty. Therefore, it is extremely exaggerated to describe Liu Bei's kind, generous and kind-hearted personality, but while highlighting his kindness, he fell into an incompetent side, giving people the feeling of incompetence and hypocrisy. Liu Bei in TV plays is often Lacrimosa. Although crying and tears show Liu Bei's benevolence and righteousness, they give people the impression that Liu Bei's world is crying, distorting Liu Bei's true image as a "lean" and "outstanding person".
Guan Yu: In history, Guan Yu was the tiger general of "ten thousand enemies". He is proud and has no regrets, and his grievances are clear. He is famous for his loyalty, but he is "righteous and proud" and has more courage and less wisdom. After Ma Chao surrendered to Liu Bei, he was named General of the Day. When Guan Yu was in charge of Jingzhou, he wrote a book with Zhuge Liang, "Ask who can compare with the super talent." Zhuge Liang wrote back that Ma Chao is a great man in the world, but he is not as good as Guan Yu's "peerless", and Guan Yu "keeps books to entertain himself as a guest." This is a typical brave and foolhardy military commander's character. However, in the Romance of the Three Kingdoms, because he is a member of Liu Bei's camp and has the characteristics of loyalty, he is portrayed as the embodiment of benevolence and righteousness. He followed Liu Bei and did not avoid difficulties and obstacles. Xiapi was captured and surrendered to Cao Cao, but his heart was tied to Liu Bei. He just thought that Cao Cao was very kind to him, so he killed Yuan Shao's general Yan Liang for Cao Cao before returning Liu, and lifted the siege of the white horse. However, it is written in the Romance of the Three Kingdoms that Guan Yu met three times when Pi surrendered, and Cao Cao had a small banquet on the third day and a big banquet on the fifth day, but it was false. In short, in the Romance of the Three Kingdoms, the author described Guan Yu as a "righteous man", so his image was seriously distorted.
Cao Cao: In history, Cao Cao's character is very complicated. Chen Shou thinks that Cao Cao is "the first in the history of the Three Kingdoms". "The magic of application and transaction, Han Bai's unique strategy, and the official licensing materials have their own tools, and they are sentimental and don't forget the old evils." Cao Cao has been in charge of the army for more than 30 years, but he can't let go. He must be endowed when he climbs high. He is better at poetry, cursive script and Go. Live frugally and don't pay attention to clothes. Discuss with others, laughing and laughing. "Honor should be rewarded, generous daughter; Nothing can be done, nothing can be done. " He is a first-rate politician, strategist and writer in the history of China. In the Romance of the Three Kingdoms, these good aspects of Cao Cao's character and morality are ignored, while his cruel and treacherous side is exaggerated. Therefore, Luo Guanzhong's Cao Cao is a typical treacherous, cruel, willful and suspicious villain.
Zhou Yu: Zhou Yu in history was "generous", modest and obedient, and "open and ambitious". Liu Bei called him "the plan of civil and military affairs, the English of ten thousand people." Sun Quan praised him as "the capital of Wang Zuo". However, in Romance of the Three Kingdoms, Zhou Yu became the bottom figure of Zhuge Liang. Zhou Yu was written to raise Zhuge Liang. Therefore, Zhou Yu in Romance of the Three Kingdoms is narrow-minded and always inferior to Zhuge Liang in wisdom. Unlike Su Shi and Zhou Yu's "heroic, black scarf, laughing and laughing" and "romantic figure of the ages", he became the person who suffered the most injustice in the Romance of the Three Kingdoms.
Lu Su: If the characters of Cao Cao, Liu Bei, Zhuge Liang, Guan Yu and others in The Romance of the Three Kingdoms are distorted, but there is still some basis, then in The Romance of the Three Kingdoms, Lu Su is almost completely fabricated except for his name. Lu Su in history was "in the army, never leaving his book", "far-sighted" and "brilliant". When he first met Sun Quan, he put forward the founding policy: set foot in the east of the Yangtze River, reject Cao Cao in the north, wait for the destruction of Huang Zu, head for Liu Biao, who was accidentally discovered in the Yangtze River, and then build the so-called emperor for the world. This is similar to Zhuge Liang's longzhong pair. When Cao Cao's army marched south to Jingzhou, Sun Quan's men all surrendered, but Lu Su advocated resisting Cao and advised Sun Quan to recall Zhou Yu to defend the business war. After Battle of Red Cliffs, he urged-Cao. In the history of Wu Dong, Lu Su was a real Zhuge Liang figure, and Sun Quan also admired him very much. The establishment and development of Wu was basically carried out in accordance with the political strategy and strategic policy put forward by Lu Su. However, in Romance of the Three Kingdoms, Lu Su became a victim of the wits and wits of Zhuge Liang and Zhou Yu, a typical example of being fooled and bullied.
Jia Baoyu is the central figure in the novel. As a descendant of the government, he is smart and witty, and he is the heir to Jia's great hope. But his thoughts and personality prompted him to betray his family. The core of his personality is to treat people equally, respect individuality, and advocate that everyone can live freely according to his own will. In his mind, there are only true and false, good and evil, beautiful and ugly. He hates and despises secular men, and is close to and respects oppressed women. In connection with this, he hates the family from which he came, and likes and is close to those who are born with the same personality and taste and have low status. Jia Baoyu's pursuit of personality freedom is embodied in love and marriage. Feudal marriage depends on parents' orders and family interests. Jia Baoyu, on the other hand, wholeheartedly pursues sincere ideological friendship, regardless of family interests. He and Lin Daiyu fell in love on the basis of profound social content and profound thoughts and feelings. This contradiction between love and feudalism urged him to overcome his own shortcomings and weaknesses step by step, and gradually developed his progressive and rebellious ideological character. But his thought did not reach the height of denying monarchical power and clan power, that is, feudal sovereignty. What he hates is exactly what he relies on. He can't completely break away from feudal rule, nor can he give up his democratic ideological requirements. Therefore, his way out does not exist in reality, and he can only go to the illusory surreal world in the end.
Lin Daiyu is a more tragic artistic model than Jia Baoyu. She comes from a declining feudal family. Feudal ethics and secular utility have very limited influence on her. She maintains a pure nature, dares to love and hate, goes her own way and rarely cares about the consequences. Because her parents died one after another, she had to live in the prestigious Guo Rong Building. The snobbery and badness of the environment made her feel proud and alert; Defend the purity of self with frankness and sharpness, and avoid humiliation and humiliation. In this indifferent environment, Baoyu is her only spiritual sustenance, and she persistently and strongly asks Baoyu for her intimate and loyal serious and single-minded love. But their love is doomed to be a tragedy. Because it violates the feudal marriage system of parents' orders and matchmakers' words, the core of love treason conflicts with the whole feudalism and touches the fundamental interests of feudal families, and there is no room for reconciliation. Finally, Lin Daiyu left this world forever with pure love and resentment for the environment, and realized her oath: "lead a clean life, but also be clean."
Xue Baochai was born in a wealthy imperial merchant family, and her personality was completely different from that of Lin Daiyu. They are all equally well-read and quick-witted, but Lin Daiyu is bent on pursuing a beautiful and rich spiritual life, while Xue Baochai firmly grasps the practical interests and strives for prosperity. The reason why the Xue family stayed in Jiafu for a long time is to realize the good marriage between Xue Baochai and Jia Baoyu. Although Xue Baochai can't get Jia Baoyu's love, she has the advantage of realizing marriage. With her own personality and talent, she gradually established a stable position as "Bao Grandma" in the eyes of feudal parents. In addition, the Xue family has the wealth that the Jia family urgently needs, and the marriage she pursues is imperative. However, the "golden marriage" is only a formal marriage, and the success of this marriage means the beginning of Xue Baochai's tragedy.