Chinese classic famous sayings

. In the journey of the great road, the world is for the common good, select the worthy and capable, maintain trust and cultivate harmony. "Book of Rites·Liyun"

2. Heaven is moving vigorously, and a gentleman strives to constantly strive for self-improvement. The terrain is kun, and a gentleman carries things with kindness. "Book of Changes"

3. Confucius said: "At ten, I am determined to learn; at thirty, I am established; at forty, I am not confused; at fifty, I know the destiny of heaven; at sixty, my ears are attuned; at seventy, I follow my heart's desires. , do not exceed the rules." "The Analects of Confucius: Governance"

4. The way of a university lies in being virtuous, being close to the people, and striving for perfection. "Great Learning"

5. Confucius said: "When a disciple enters, he will be filial, and when he leaves, he will be a younger brother. He will be sincere and trustworthy, love others universally, and be benevolent. If he has enough energy to do, he will study literature.

"The Analects of Confucius·Xueer"

6. Confucius said: "Learning without thinking is in vain; thinking without learning is peril. ""The Analects of Confucius·For Politics"

7. Confucius said: "Those who review the past and learn the new can become a teacher. " "The Analects of Confucius·Wei Zheng"

8. Confucius said: "When you see the virtuous, you should think about them; when you see the virtuous, you should introspect yourself." ""The Analects of Confucius·Li Ren"

9. Confucius said: "If quality is better than literature, then the wildness will be; if literature is better than quality, then history will be achieved." Be polite, then be a gentleman. ""The Analects of Confucius·Yongye"

10. Zigong said: "What if you can give to the people and help everyone? Can it be said to be benevolent? Confucius said: "Whatever matters to benevolence, it must be holy!" Yao and Shun were still sick! Madam, if you want to establish yourself, you should establish others; if you want to achieve yourself, you should achieve others. ""The Analects of Confucius·Yongye"

11. Zigong asked: "Is there anyone who can say something that can be implemented throughout his life? Confucius said: "How can I forgive you?" Don't do to others what you don't want others to do to you. "

"The Analects of Confucius·Ling Gong of Wei"

12. Yan Yuan asked about benevolence. Confucius said: "To restrain oneself and restore propriety is benevolence." If one day restrains oneself and returns to ritual, the world will return to benevolence. To be benevolent, one must have oneself, but it is up to others? Yan Yuan said, "May I ask about its eyes?" Confucius said: "Don't look at anything that's not polite, don't hear anything that's not polite, don't say anything that's not polite, don't do anything that's not polite." ""The Analects of Confucius·Yan Yuan"

13. Zengzi said: "A scholar cannot be without great perseverance, as the responsibilities are heavy and the road ahead is long. Isn’t it important to think of benevolence as one’s own responsibility? Isn't it just a matter of time before death? ""The Analects of Confucius·Taibo"

14. Yao said: "Zi, Shun, the calendar of heaven is in your bow, I am willing to hold it! Poverty all over the world, heaven's fortune will last forever. "Shun also ordered Yu.

"The Analects of Confucius·Yao"

15. Guanzi said: "The state has four dimensions: if one dimension is absolute, it will be in danger; if two dimensions are absolute, it will be in danger; if three dimensions are absolute, it will be in danger. If it is overturned, if the four dimensions are eliminated, it will be destroyed. It can be upright when it falls, it can be safe when it is in danger, it can be overturned, it can be destroyed and it cannot be restored. What is the fourth dimension? The first is propriety, the second is righteousness, the third is integrity, and the fourth is shame. "

"Guanzi·Herdsman"

16. Guanzi said: "If the warehouse is solid, then you will know etiquette; if you have enough food and clothing, you will know honor and disgrace. ""Guanzi·Herdsman"

17. Always poor; the ordinary often dominate others, and the poor often dominate others. This is the difference between honor and disgrace. ""Xunzi·Honor and Disgrace"

18. "

"Xunzi·Fei Twelve Sons"

19. Confucius said: "It is shameful to act in one's own way, and to serve in all directions without insulting the emperor's order can be called a scholar. ""The Analects of Confucius·Zilu"

20. Mencius said: "Being kind brings honor, being unkind brings disgrace. ” "Mencius Gongsun Chou Part 1"

21. Mencius said: "A person without compassion is not a human being; a person without a heart of shame or disgust is not a human being; a person without a heart of resignation is not a human being; a person without right and wrong is not a human being." The heart is not human. The heart of compassion is the root of benevolence; the heart of shame and disgust is the root of righteousness; the heart of resignation is the root of courtesy; the heart of right and wrong is the root of wisdom. Human beings have four ends, just as they have four bodies. " "Mencius·Gongsun Chou"

22. Mencius said: "People cannot be shameless." Shameless, shameless. " "Mencius · Devoting Your Heart"

23. Confucius said: "To be eager to learn is close to knowledge, to practice is close to benevolence, and to know shame is close to courage." ""The Doctrine of the Mean"

24. Confucius said: "The wise do not be confused, the benevolent do not worry, the brave do not fear.

""The Analects of Confucius·Zihan"

25. Confucius said: "Natures are similar, habits are far apart. ”

26. Confucius said: “Don’t worry about not having a position, worry about it. Don't worry if you don't know what you know, seek to know. " "The Analects of Confucius·Li Ren"

27. Confucius said: "If you don't know destiny, you can't be a gentleman; if you don't know etiquette, you can't stand up; if you don't know words, you can't understand people." ”

"The Analects of Confucius·Yao"

28. In ancient times, those who wanted to show virtue to the world first governed their country; those who wanted to govern their country, first regulated their families; Those who want to cultivate their bodies must first cultivate their minds; those who want to rectify their minds must first be sincere in their intentions; those who want to be sincere in their intentions must first develop their knowledge; knowledge lies in studying things. p>

29. “Sincerity is in the inside and form is in the outside. Therefore, a gentleman must be careful about his independence. ""University"

30. "Poetry" said: "Although Zhou is an old state, its destiny is new. "That's why a gentleman should do everything to the best of his ability. "The Great Learning"

31. To be a king, stop at benevolence; to be a minister, stop at respect; to be a son, stop at filial piety; to be a father, stop at kindness; Friendship with the people of the country ends with faith.

32. The destiny is called nature, the way is called Tao, and the way is called teaching. It cannot be separated for a moment; it is not the way to leave. . "The Doctrine of the Mean"

33. When joy, anger, sorrow, and joy are not expressed, it is called Zhong; when they are all in harmony, it is called Zhong, which is the foundation of the world. The Tao is also achieved. When the heaven is established, all things will be nurtured. "The Doctrine of the Mean"

34. Everything will be established if it is not foreseen, and it will not be corrected; If you are determined before you go, you will not feel guilty; if you are determined before you are on the road, you will not be poor. "The Doctrine of the Mean"

35. People who are sincere are the way of heaven. , To achieve without forcing, to achieve without thinking, to be calm and in the middle, that is a sage. A person who is sincere is a person who chooses the good but is stubborn. "The Doctrine of the Mean"

36. "Learn well, inquire carefully, and think carefully." Distinguish it clearly and practice it diligently. " "The Doctrine of the Mean"

37. Confucius said: "When three people walk, they must have my teacher. Choose the good ones and follow them, and change the bad ones. ""The Analects of Confucius·Shuer"

38. Zigong said: "Master is gentle, kind, respectful, frugal and generous in order to obtain it. ""The Analects of Confucius·Xueer"

39. Those who have attained the truth will be helped by many, while those who are unjust will receive little help. When little help comes, relatives will be there; when there is much help, the world will follow.

"Mencius Gongsun Chouxia"

40. Kind words are not as profound as the words of kindness, and good government is not as popular as good teaching. Good government is feared by the people; good teaching is loved by the people. Good governance wins the people's wealth, and good teaching wins the people's hearts. "Mencius: Devotion to the Heart"

41. Live in the world, establish the right position in the world, and follow the path of the world; if you have aspirations, follow the people; if you don't have aspirations, , follow one's own path. Riches and honors cannot be corrupted, poverty and humbleness cannot be changed, and power cannot be subjugated. This is called a true man. "Mencius Teng Wen Gong" 42. A great man should not lose his innocent heart. ·Li Lou Xia"

43. Everyone can be Yao and Shun. "Mencius·Gaozi Xia"

44. Therefore, when Heaven is about to entrust great responsibilities to these people, they must suffer first. The mind and will strain the muscles and bones, starve the body and deplete the body, and disturb the actions, so the mind and forbearance are tempted to gain what it cannot do. "Mencius Gaozi Xia"

45. As the world says. Five unfilial persons: being lazy in one's limbs and not caring about the support of parents, which is unfilial; being fond of gambling and drinking, and not caring about parents' support, being unfilial; being fond of money and having a private wife, not caring about parents' support, being unfilial; indulging in the desires of one's ears and eyes , thinking that killing one's parents is the fourth act of unfilial piety; being brave and fighting fiercely to endanger one's parents is the fifth act of unfilial piety. "Mencius Li Lou Xia" 46. The best is like water, which benefits all things without fighting. Evil, so it is close to the Tao.

Live in a good place, have a good heart, be kind and benevolent, speak good words and have good faith, govern well, do good things and be able to do good things at the right time. The husband does not fight, so there is no need for you. "Laozi·Eight Chapters"

47. The sage has an impermanent heart and takes the hearts of the people as his heart. Those who are good, I will be good at; those who are not good, I will be good with them, virtue is good. The sage is in the world, and he is alone, and he makes the world's heart clear, and the people all pay attention to his ears and eyes, and the sage is a child. "Laozi·Chapter Forty-Nine"

48. The picture is more difficult than the simplicity, and the details are greater than the details. The difficult things in the world must be done in the easy way, and the great things in the world must be done in the details. Therefore, the saint is not great in the end, so he can become great. If a husband makes a promise lightly, he will be distrustful; if it is easy, it will be difficult. Therefore, it is still difficult for the sage, so it will not be difficult in the end. "Laozi·Chapter Sixty-Three"

49. Treat the problem before it exists, and cure it before it is in chaos. The tree that hugs each other is born from the smallest grain of wood; the nine-story platform begins from tired soil; a journey of a thousand miles begins with a single step. "Laozi·Chapter Sixty-Four"

50. Forever and ever. The reason why heaven and earth can be long-lasting is because they do not generate themselves, so they can live forever. Therefore, the sage follows his body before his body, and his body exists outside his body. It is not because he is selfless that he can achieve his selfishness. "Laozi·Seven Chapters"

51. To be born without having something, to act without relying on it, to grow without being killed, is Xuande. "Laozi·51"

52. The five colors make one blind, the five tones make one deaf, the five tastes make one's mouth refreshed, the pursuit of hunting makes one's heart go crazy, and the rare goods make one's travels difficult. It is with the saint as your belly and not your eyes. So go to that one and take this one. "Laozi·Twelve Chapters"

53. Therefore, if you value your body as a person, it can be sent to the world; if you love your body, it can be trusted by the world. "Laozi Chapter Thirteen"

54. If you don't see yourself, you will be enlightened; if you don't know yourself, you will be enlightened; if you don't cut yourself off, you will be successful; if you are not proud of yourself, you will grow.

"Laozi·Chapter Twenty-Two"

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