Learning method:
1, learn from time to time, don't you
2, learning without thinking is useless, thinking without learning is dangerous.
Learning attitude:
1, in a threesome, there must be my teacher. Choose the good ones and move them out of the potatoes, and replace them with the bad ones. Those who love it are better than those who know it, and those who enjoy it are better than those who love it.
2. Zi is preaching Shangri-La: "The deceased is like a husband, not giving up day and night."
Self-cultivation:
1, people don't know or care, aren't they gentlemen?
2. Isn't it a pleasure to have friends coming from afar?
The Influence of the Works of The Analects of Confucius
The Analects of Confucius has been regarded as "the rule of the Five Classics, the throat of the Six Arts" since Emperor Wu of the Han Dynasty "ousted a hundred schools of thought and respected Confucianism alone", and it is the first-hand material for studying Confucius and Confucianism, especially primitive Confucianism. In the Southern Song Dynasty, Zhu combined Daxue, The Doctrine of the Mean, The Analects of Confucius and Mencius into four books, which made his position in Confucian classics improve day by day.
During the life extension period of the Yuan Dynasty, the imperial examinations in Qi and Liang Dynasties began to select scholars with the "four books". Since then, The Analects of Confucius has been the golden rule pursued by scholars until the Westernization Movement and the abolition of the imperial examination in the late Qing Dynasty.
The Analects of Confucius entered the classic bibliography in the Tang Dynasty. "There were Zhou Li, Yi Li and Li Ji in the Tang Dynasty, Zuo Zhuan, Ram and Gu Liang in the Spring and Autumn Period, plus The Analects of Confucius, Er Ya and Xiao Jing, which are the thirteen classics."
Zhao Pu, a politician in the Northern Song Dynasty, once said that "the Analects of Confucius governs the world". This reflects the great role and influence of this book in ancient China society.