Interpretation: Imitate the meaning of predecessors, not his words.
2. When the Tao is getting new, so must the art, and the new person will have vitality. Be new or die. -Xu Beihong
Interpretation: The development of things lies in continuous innovation and development every day, and so does art. New things have strong vitality, and if they are not innovative, things will be eliminated.
3. Creative words are not the same as teachers. -Li Ao, a writer in the Tang Dynasty, "Answering Zhu Zaiyan Shu"
Interpretation: You should create the meaning and words, and don't follow the predecessors.
4. it is not uncommon to repair the ancient times unexpectedly. -Han Fei, a philosopher at the end of the Warring States Period,
Interpretation: I don't yearn for the ancient system and don't imitate the methods commonly used in the past.
5, only change comes out, and change does not follow. -Lv Benzhong, a poet of the Southern Song Dynasty, Preface to the Sect Map of Jiangxi Poetry Society
Interpretation: Only by ever-changing and not blindly agreeing, can the works created be innovative and not follow.
6, respect for the new will be powerful, and the old will die. -Tang Caichang, the leader of the reformists in the late Qing Dynasty,
Interpretation: Only by advocating the new law can we be more prosperous, and blindly adhering to the old ways will lead to extinction.
7. Bring forth the old and bring forth the new, which is unique. -Dai Yannian in Qing Dynasty
Interpretation: Creating new ones on the basis of the old ones is very unique.
8. Take ceaseless as the body and innovation as the way. -Liu Yuxi, a writer in the Tang Dynasty,
Interpretation: Persistence in pursuit is the noumenon, and daily innovation is the way.
9. You must teach yourself to get out of your chest and avoid following others' footsteps. -Dai Fugu, a poet of the Southern Song Dynasty, Ten Poems of Fallen Poetry
Interpretation: Poems should be sent from my heart, and never follow others' feet.
1. There are lingyun pens in the vertical and horizontal directions, and it is pitiful to bow down to others. -Yuan Haowen, a poet at the end of the Jin Dynasty and the beginning of the Yuan Dynasty
Interpretation: Writing poems should express one's own temperament and sway freely, such as pitching with others, and Chen Xiangyin is too pitiful.
11. Therefore, follow it, be in harmony with the Tao and the God, change it with the times. Therefore, it can be reformed, and heaven is gained; Leather can be caused by it. Heaven is training. -Yang Xiong, a scholar in the Western Han Dynasty, "Tai Xuan Xuan Gan"
Interpretation: When things reach a certain limit, they will turn to the opposite side; If we don't reach that limit, there will be no transformation, and in the process of transformation, the change of things is manifested in the alternation of cause and change, and the transformation process of things is innovation in the process of inheritance.
12, the rule of the world, there are causes and changes, and it is expected to be governed according to the times. -
Interpretation of "The History of Song Dynasty, Volume 334, Biography of Xu Xi": There are continuous changes in the methods of governing the world, but they are all aimed at meeting the needs of the times and achieving the goal of governance.
13. To rectify the disadvantages, we must pay attention to them from the source. -song Zhu Xi's
Explanation: To change the ills, we must start from the source.