Southern Master Huaijin, the Master of Heaven and Man

Therefore I salute

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The Analects of Confucius

Original University Weibo

Mencius Bypass

Book of Rites

The Book of Songs

The Book of Changes, etc.

/nanshi/zhuzuo/

The first category is Confucian works. As Master Huai said: The mainstream of Chinese culture and spiritual civilization is centered on the "Four Books" and "Five Classics" of Confucianism. The "Five Classics" refers to the "Poems", "Books", "Li", "Yi" and "Spring and Autumn", which is the collection of ancient Chinese cultural traditions. The "Four Books" refer to "The Great Learning", "The Doctrine of the Mean", "The Analects of Confucius" and "Mencius", which are academic thoughts unique to the teachings of Confucius and Mencius. The "Four Books" gradually became popular after the Song Dynasty and replaced the status of the "Five Classics". Master Huai's research on the "Four Books" and "Five Classics" was not only in-depth, but also often had unique insights. The five works in this field included in the complete collection include "The Analects of Confucius", "Yuan Daxue Weiyan", "Mencius' Paragraphs", "Miscellaneous Comments on the Book of Changes" and "The Book of Changes", all of which were written by Huaishi over the years. Lecture notes for teaching students homework and solving doubts.

The Analects of Confucius is a book that records the life lectures of Confucius and the words and deeds of his disciples. As Master Huai said: "If we want to understand traditional Chinese culture, we must first understand Confucian academic thought. To talk about Confucian thought, we must first study the scholarship of Confucius and Mencius. To talk about Confucius' ideological scholarship, we must first understand " "The Analects of Confucius". "The 20 chapters of The Analects of Confucius are like quotations, recording the famous sayings and actions of Confucius and his disciples in concise words. Since the Tang Dynasty, famous Confucian scholars of all dynasties believed that the chapters of The Analects were arranged haphazardly and had no internal logic. After their punctuation and annotations, the Analects of Confucius became a rigid dogma. No one dares to step out of the traditional scope and stick to the rules and practices. Master Huai's "Analects of Confucius" goes both inside and outside of it. It breaks away from the scope of more than a thousand years of exegesis of chapters and sentences. It distinguishes clearly the erroneous meanings taught by the past dynasties one by one, redefines the meaning, and restores the original meaning of "The Analects of Confucius". face. He pointed out: The Analects of Confucius was actually carefully arranged by his disciples. Each article is well organized and consistent, and the arrangement of the 20 articles in the book also echoes from beginning to end, making it a seamless and good article. With his unique insights, Master Huai enlightened the vivid life of "The Analects" itself, so that modern Chinese people can understand the true inner thoughts of "The Analects" through modern life experience.

"Mencius" is a book that records the words and deeds of Mencius, the successor of Confucius' thought. Mencius was from the Warring States Period. He carried forward the Confucian culture, morals, and political theories founded by Confucius, so he was known as the "Senior Sage". "Hanshu Yiwenzhi" records "Mencius" in 11 chapters, 7 of which are extant, and it is said that there are 4 additional chapters that have been lost. Huaishi's "Mencius Parallel" adopts a completely different approach from the "Mencius" commentaries by famous scholars in the past. It starts from the social environment of Mencius's era, connects the historical personnel of the past five thousand years, and explores why Mencius's theory has evolved from ancient times to the present. Now it is unbreakable. It points out that Mencius has always fought for human ethics and justice and traditional moral politics, and will never change at all under the influence of the environment of the times. What he personally practiced was the spirit of caring for the world that he advocated.