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Where does the energy in the universe come from?
Everything in the universe is born out of nothing, out of nothing. If we can't understand the existence of mutual existence, we should ask "God" to create the world, so as to explain why we can exist.

Tao Te Ching said, "Everything in the world is born, and everything is born without it."

There is a cloud in Zhuangzi: "Everything is created out of nothing. If you can't do it, you won't be surprised at anything. Nothing; The sage hides it. "

Have a common life?

one

People think that everything has a beginning. Therefore, countless wise men and philosophers at all times and all over the world are trying to figure out: how did the universe come into being?

If we can't understand "whether there is mutual existence or not", we can't see the true colors of all existence. In this way, only by inviting "God" to create the world can we explain: Why can we exist?

However, "God" can appear, but it can't: How was the creator of this great universe born? Where did the Tao body (generally referring to all existence, but also referring to a specific existence) come from?

-This idea is like a circular runway; No matter who it is, no one can find the end of the road. If you are stubborn, there is no way out.

two

There are not many articles, but the essence is the most important.

The movement against Tao, the weak use Tao-only this sentence is the core of Tao Te Ching and the noblest crystallization of human wisdom.

Everything has a beginning and an end, and there is no end and no beginning. Heaven (referring to the evolution of the universe) goes round and round: therefore, there is no end; Of course, there will be no beginning.

It can be explained by time: for human beings, day after day, year after year; Every day, every year, has a beginning and an end; But day after day, year after year, there is no beginning and no end. Moreover, the end of the previous day (year) is the starting point of the next day (year).

The ancients had a couplet, which was concise and profound: the beginning of a year followed by the end of a year; The moon is full and people are round.

To yin is yang, to nothing is there-it can be said that this is the most profound truth between heaven and earth; Even I only know why, I don't know why.

three

The universe is born and died, and the dead are reborn. Its life and death have no beginning and no end-however, every round of its life and death has a beginning and an end.

Therefore, we don't have to meditate on the situation when the universe was first derived (referring to the situation that a specific Taoist body has just been released by other Taoist bodies, or is composed of other Taoist bodies and evolved from "non-existence" to "existence", which can be called living); The scene of its final demise (referring to the qualitative change of the composition of a specific Taoist body, from "existence" to "non-existence" and becoming other Taoist bodies, which can be simply called death) does not need to be pondered-this so-called "first time" or "last time" does not exist.

What we can consider is the evolution of the universe from birth to death (referring to the change of a specific Tao from birth to death).

four

Tao Te Ching said, "Everything in the world is born, and everything is born without it."

There is a cloud in Zhuangzi: "Everything is created out of nothing. If you can't do it, you won't be surprised at anything. Nothing; The sage hides it. "

Nothing. What caused the dust? The original appearance of Tao body is a state of nothingness-of course, nothingness is omnipresent.

What the ancients called "chaos" is a state in which yin and yang are integrated and there is no difference. Reaching yin and yang, reaching nothing and reaching something-this is the starting point of each round of evolution of Tao; Of course, it's over.

With the help of mathematics, we can better understand the natural principles (referring to human knowledge and understanding of heaven). Infinity (∞) and infinitesimal (0) on the number axis have the same corresponding positions.

five

What we mean by "being" and "not being" refers to Tao energy (refers to the combination of energy and Tao, and also refers to the specific combination of energy and Tao; Can only be understood as energy) or energy.

The anode is a Taoist body and contains infinite energy; Cathode is the body of Taoism, without any Taoist energy. The combination of yin and yang (refers to the Taoist body formed by the integration of yin and yang) is Tai Chi.

Tao Te Ching says, "Things are born in harmony." The Tao body formed by the mixing of Yin and Yang (that is, the two bodies are absolutely uniform and integrated, regardless of each other) is infinite (that is, chaos). At this time, the yin and yang poles have not been separated, which can be said to be yes or no. Then, the yin and yang poles are separated from each other, and the infinity evolves into Tai Chi.

six

"Tao Te Ching" has a cloud: "Tao can be Tao, but not constant; The name can be named, not a constant name. " No Tao is eternal; Growth and decline, there is only one thing. So, strictly speaking: I am who I am now, not who I used to be; What happened in the Ming Dynasty, not today.

The ancient Greek philosopher Heraclitus said, "One cannot step into the same river twice." -this is indeed a wise saying; However, if we always look at the world with this concept, we can't know anything.

Therefore, if we want to discuss me and things, we must give up their smallness and make them bigger, and stick to their unchangeable changes.

seven

Tai Chi is infinite, that is, life is death. When the anode is derived, it will have a homogeneous solution (that is, a specific channel energy will die out and be evenly decomposed into several same channel energies (that is, the same channel energy)); The appearance of homogeneous solution will be accompanied by the decrease of channel energy (refers to the decrease of energy contained in a specific channel body or (and) the strength of channel law), so that a very small amount of channel energy from anode will end at cathode (refers to the channel energy (chaos) from anode disappearing at cathode).

All the energy that comes from the anode and does not return to the cathode is called chaos for the sake of the universe. The cathode is chaotic after receiving energy from the anode.

Obviously, the universe is a relic after the death of the anode; Chaos is a relic of cathode death. Universe and chaos, like anode and cathode, are unified in opposites and live and die together; The combination of the two is chaos.

After the universe is derived, the Tao energy contained in it will gradually decrease, and finally all of it will be attributed to chaos.

When all the energy contained in it comes to an end, the universe will evolve into a cathode; At the same time, all the energy from the anode is accepted by the cathode shield, which is converted into the anode-that is, the interaction of yin and yang, with or without it.

eight

At the same time of mutual transformation, yin and yang are mixed and merged, and in the final analysis (referring to the disappearance of one body and its transformation into another body, which can derive the former), a new round of evolution begins.

Every round of Tao body begins with infinity and ends with infinite evolution, which is the wheel of Tao. Obviously, the wheel is endless; Every wheel has a starting point and an ending point. In addition, different roads and wheels are performing the same evolution-just like the same movie is playing in a loop.

Tao Te Ching says, "Tao gives birth to one, two, three and everything." Its "one" means infinity; "two", that is, tai chi; "Three" is the universe.

Infinity comes from Tai Chi, Tai Chi comes from chaos, chaos returns to Tai Chi, and Tai Chi returns to infinity: this cycle is endless.