Meaning: the winner knows that he will make changes in time with the changes of the times; The people who finally make progress are those who know how to stick to the past and then push it to the new, self-change and evolution.
1, these two sentences are not the famous sayings of anyone, but the modern idiom "Know what is common and become clear" and "Follow the old ways and bring forth the new".
2. To be constant should be changeable, which is also called knowing the same should be changeable. From the Book of Changes, "Respect the time and keep the position, know the constant and change clearly, and make contributions by opening things up"
That is to realize that everything has its principles, or fundamental laws, but this law should be handled flexibly under special circumstances.
Tao Te Ching is a new language, which means "keep the right path and win with new ideas".
The main purpose of "integrity" is to be upright in morality, study, life and action.
The essence of "innovation" is innovation, being good at exploring new knowledge, treating failure correctly, respecting personality development, and embodying novelty in a down-to-earth manner.
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According to the general equilibrium theory, a person's position is not good or bad, and what suits him is a good position. The natural position of everything is not static, but a dynamic balance that changes with the change of environment. Shang Tang's idea of "keeping fresh, keeping fresh and keeping fresh again" should change with the times.
The same is true for individuals. If you are in a position that suits you, you need to keep pace with the times to keep your current position. If their current position is not suitable for them, they need to "change" to reach their natural position. The divination in the Book of Changes says: "Poverty leads to change, change leads to communication, and the general rule lasts for a long time."
People can only "get by" by luck. The purpose of "change" is balance, and turning imbalance into balance will bring good luck. A good job leads to a good fate, but a person's good job did not fall from the world, but was "changed" by his own subjective efforts.
People's luck depends on how to change, and there are three kinds of knowledge of "change": knowing where+knowing when+knowing how much. First, knowing the position, the standard for judging good or bad in the Book of Changes is that if the position is improper, it will be auspicious, and if it is lost, it will be fierce and regular. This "position" is the natural position, and righteousness is to reach the natural position. The essence of improper position is the problem of balance and imbalance.
The second is to know the time. The so-called "change" should change with the times, not suddenly. "Knowing the time" includes knowing the past, knowing the present and knowing the future, so as to assess the situation, change from time to time, and stop at times. The third is to know a few people. Confucius said, "If a few people move a little, they will be far-sighted." Laozi also said: "It is easy to hold, but hard to seek.
Crispy, easy to judge, but slightly easy to disperse. For its absence, the system is not chaotic. "So, to see a few, because a few changes, including the above six factors that determine fate.
reference data
Sogou encyclopedia-Tao Te Ching
Sogou encyclopedia-Yijing
2. Know what is constantly changing, win and keep what is new, and what does it mean to make progress?
"Those who know how to change will always win, and those who keep the right will advance", which means that those who know the normal truth but know how to be flexible are the destination of life, and those who stick to the right path but are good at keeping pace with the times will make continuous progress.
These two sentences are not the famous sayings of anyone, but the modern idiom "Know what is common and become clear" and "Stick to the old ways and bring forth the new". Adapting to change with constancy is also called knowing to change with constancy, which comes from the Book of Changes, that is, recognizing that everything has its principles or fundamental laws, but this law should be handled flexibly under special circumstances.
The Tao Te Ching, written in a new language, means "keep the right path and win with innovation". The main purpose of "integrity" is to be upright in morality, study, life and action. The essence of "innovation" is innovation, being good at exploring new knowledge, treating failure correctly, respecting personality development, and embodying novelty in a down-to-earth manner.
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Integrity innovation: strive to innovate on the basis of adhering to integrity. "Righteousness" refers to the complete inheritance of the civilized achievements created and accumulated by human beings, and the accurate understanding of the incisive opinions and solid conclusions of the masters of past dynasties.
Specifically: keep moral integrity. We should respect and inherit the excellent moral concepts and norms accumulated by human society, educate students to form good moral cognition and moral consciousness, and play the guiding and spreading role of excellent morality in society.
The essence of "innovation" is innovation. We advocate doing what we say, dare to challenge authority on the basis of complete inheritance, be good at exploring new knowledge, treat failure correctly, respect personality development, and gradually establish a knowledge system and skill system beyond predecessors. Take innovation as the value orientation of individuals and groups.
3. Those who share the same desire win, and those who are in the same boat win.
Those who share the same desire win: those who go up and down Qi Xin can achieve the same goal, and those who are in the same boat win; those who are in the same boat can win, which means that those who unite and help each other and overcome difficulties together can win. In fact, the two groups of idioms have the same meaning: help each other in the same boat. Economy: crossing and transition.
Cross the river together by boat. Metaphor solidarity, Qi Xin work together to overcome difficulties.
It is also a metaphor for like-minded people. Source: Nine Places of Sun Tzu: "People in wuyue hate each other. When they are in the same boat and encounter strong winds, their rescue is like a right hand.
Synonyms: adversity and * *, in the same boat, in the same boat; Antonym: enemies turn against each other and go their own way; Two-part allegorical saying: The story of a friend on a boat: During the Spring and Autumn Period, someone asked Sun Wu how to fight in order to be unbeaten. Sun Wu replied that the battle should be like a snake attacking a hunter, and the snake array can be integrated from beginning to end. Sun Wu said that Wu people and hostile Vietnamese can help each other in the same boat when they encounter storms. Sun Wu, the word Changqing, was a famous strategist in China during the Spring and Autumn Period. He was revered by later generations as a grandson, a soldier saint, a teacher of ancient strategists and the originator of eastern military science. He led the troops to fight and was invincible. He once led Wu Jun to defeat Chu with Wu Zixu, winning five out of five wars, defeating 200,000 troops of Chu with 60,000 soldiers, attacking the capital of Chu, fighting Qi and Jin in the north, serving the Vietnamese in the south, and being famous as a vassal.
He wrote thirteen articles on the Art of War, which was highly praised by later military strategists. He is known as the "sacred book of military science" and has become the most famous model work of military science in the world. Once, someone asked him, "How can I make good arrangements so that I won't be defeated by the enemy?" Sun Wu said, "If you hit the snake on the head, it will fight back with its tail." If you hit the snake's tail, it will attack you with its head; If you hit the snake on the waist, it will attack you with its head and tail.
Therefore, generals who are good at handling should also put the army in a snake-like position. The head and tail can help each other, so that the whole army can form a whole, and the front, middle and back will take care of each other so that they will not be crushed and scattered by the enemy ... "This man realized that if the army wants to win, it should be put in a snake shape, but he also has doubts. I wonder if soldiers will take care of each other from beginning to end like snakes? Sun Wu said, "Don't worry about this. The battlefield is a place of life and death, and the war forces the army to cooperate.
For example, two enemies can't wait to eat each other on weekdays. However, when they are all on the train and crossing the sea, they will forget their old grievances when they are in danger of being buried at the bottom of the sea. Qi Xin will work together to fight against the wind and waves and avoid the danger of capsizing.
Even enemies can help each other in times of crisis, not to mention soldiers who have no enmity and deep brotherhood. Therefore, the army will inevitably become a whole like a snake, caring for and helping each other from beginning to end. "Hearing Sun Wu's explanation, the man felt very reasonable and admired Sun Wu even more.
4. Like-minded people win, and those in the same boat win. What does that mean?
Those who want to go up and down together win, and those who are in the same boat win. It means that only those who go up and down Qi Xin can achieve the same goal, and those who are in the same boat can win. Metaphor unity and mutual assistance, Qi Xin work together, * * * people who overcome difficulties can succeed.
It is Sun Wu's military psychological point of view to govern the army.
People who share the same wish will win:
"Sun Tzu seeks the attack": Therefore, there are five victories: those who know how to fight win, and those who can't fight win; He who knows people wins; People with the same desire win; Treat unsuspecting people with fear and win; Those who have the ability and the king doesn't guard them will win. These five know the way to win.
Explanation: There are five factors to predict victory: knowing under what conditions you can or can't fight, you can win; Only those who know how to serenade in different ways can win; If the whole army is United as one, it can win the battle; Those who treat unprepared teachers with prepared teachers can win; The general is talented and the monarch does not interfere, so he can win. These five laws are the truth of predicting victory.
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Sun Wu was born in Le 'an, Qi at the end of the Spring and Autumn Period. He was a famous strategist and politician in China during the Spring and Autumn Period. He is honored as a soldier saint or grandson, and is known as "the teacher of hundreds of battles" and "the originator of Oriental military science".
Sun Wu was active from the end of 6th century BC to the beginning of 5th century BC, from Qi to Wu, and was recommended by senior officials of Wu. Thirteen articles on the art of war were presented to He Lv, the prince of Wu, and were reused as generals. Sun Wu once led Wu Jun to defeat the Chu army, occupied the capital of Chu, and almost destroyed Chu.
Sun Wu wrote thirteen famous books, The Art of War, which was highly praised by military strategists in later generations, and was known as the "sacred book of military science", ranking first among the seven books on military science.