Lingyuan Daoge Song Cao Wenyi

I will explain it to you. The life base is always in the true breath. According to the body, eternal life is empty and not empty. The spirit mirror encompasses all things in the sky.

Tai Chi teaches a wonderful person to get one, and if he gets a good thing, be careful not to lose it. The palace is empty and the gods think of themselves, and the soul is suffering and drying up the blood.

One is sad, one is happy, one is thinking, one is indulgent, one is tired, one is in trouble, one is hurt in the morning and the other is lost in the evening. The confused spirit has no basis.

It will gradually fade away if you spend it carefully, exhausting your vitality and spirit. Just meditate while walking and meditate while sitting. The sage cannot be like this ordinary.

The sprouts are crisp and tender, and the roots are comatose and easy to change. The thorns have been cleared away, and the beautiful crops have not been harvested.

After nine years of work, the fire is sufficient, and things have no intention to speed up. The unintentional heart is the true heart. To forget both movement and stillness is to separate from desire.

God is nature and Qi is destiny, and God is nothing but self-determined Qi. It turns out that the two things are more intimate, but what will become the original handle if they are lost.

Mixed into one and forgotten one, it can appear and disappear together with Yuanhua. There is no difficulty in seeing the gold through the stone, and death is as sudden as sitting down or standing up.

This path is easy to know but not easy to follow. Once you forget what you are doing, it will be over. Don't think of holding your breath as a true thing, counting your breaths according to the diagram is not the right thing to do.

Recently, I have put aside the external worldly worries, but what a difference it is to have inner worries. But when you look at the baby's virginity, you don't know that there is a hidden agenda.

The dedicated energy makes the spirit stay soft for a long time, and the true breath comes and goes freely. The winding wind returns to Yuanming's destiny, and the spiritual spring always flows by itself.

Thirty-six thousand are great achievements, and the yin and yang festivals are among them. The guan meridians are evaporated and transformed into muscles and bones, and there is light everywhere.

Sanpeng walked out of the Yin Corpse Mansion, and all the nations came to the Red Emperor Palace. I would like to ask where the real person came from. In the past, Yuan was only at the Lingtai.

In the past, the clouds and mist were deep and obscured, but today we meet again and our eyes are opened. This does not happen overnight, it is my true nature and not a technique.

Sui Hanjian knows gold and stone, and defeats the evil demons to gain wisdom. All of them are restored from deficiency to essence. It is Huaxu’s love and tranquility.

In the beginning, you will lay the foundation for anything, and then you will do everything without doing anything. The image in the mind must be removed, and the spirit in the dream must be firmly adhered to.

To be motionless and not still is the main principle, and to be neither square nor round is the ultimate way. The internal refinement of Yuanhe will become true, and the external pursuit of breathing will never end.

The vitality cannot be maintained and the spirit is restless. The beetle tree has no roots, branches or leaves. Don't talk about tears, saliva, essence and blood, it's just a matter of fact.

This thing never has a position, it changes at any time depending on the mood. The feeling of heat in the body is sweat, and the feeling of sadness in the eyes is tears.

Feeling the wind in the kidneys is the essence, and feeling the wind in the nose is the runny nose. It flows vertically and horizontally to moisturize the body, but in the end it does not come from the divine water.

The divine water is indescribable to those who know it, and everything is created by true energy. But I know that I am calm and have no thoughts, I am fasting and calming my mind, and I am restrained in speaking.

A delicious nectar slurry can eliminate hunger and thirst and see the true nature. At that time, he was satisfied with his achievements and was at ease, and he worked hard in practicing and cooking in the early days.

In the midst of hard work, there is no need to be diligent. In leisure time, you just need to nourish your soul. However, I have no time to spare, and it's all up to me to catch him.

I am suffering even more bitterly now. I eat wood, eat grass, wear clothes, and am lonely and quiet. I know in my heart that I cannot walk on the great road, and my reputation and body are seriously ill.

For example, working hard at leisure is like sitting calmly and calmly. Although the body and soul are in a dilemma, the nature cannot be resolved first.

If you don’t pursue fame and profit, nothing will happen if you reject favors. How can the decisive force stay in people, and who can control it in me?

It doesn’t matter if the price is high or not, articles written on horseback are not cheap enough. There is no care for food and clothing, but there is no use in accumulating jade and gold.

Skillful articles and poems can often hinder the path of spiritual practice, just like mist and light smoke, leisurely following falling flowers and catkins.

In the misty and quiet space between heaven and earth, it cannot become rain or dew. Name and identity are closely related, and they follow each other for half a life.

Recently, I have been relying on my spirit, and my spirit is restless and empty. It's a pity that a good foundation site has no owner.

I persuade the owner to stay there for a long time, and leave it in a closed place to be useless. There is nothing wonderful but it is difficult to hold on to it. To support a baby, you must rely on the mother.

Hold up the wise and despise the wise, while the spirit of retracting the book becomes foolish. Be determined and determined to achieve a bright future, and the great road will never disappoint others.

"The Tao cannot be separated even for a moment, but it is not the Tao. Therefore, a gentleman should be careful about what he does not see and be afraid of what he does not hear.

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The following sentences refer to Chinese culture, Eastern and Western culture—religion, religious philosophy, or non-religious philosophy, theological philosophy—all humanities and cultures. An eternal saying that cannot be changed. Its truth is that the "Tao" has not left us! Everyone is born with a Tao, because "destiny is called nature", and everyone has a Tao. " "You can't leave for a moment." This "moment" is a Chinese adjective, which is equivalent to a moment in the later generations of Buddhism. Buddhism talks about a moment, which is very serious. A person snaps his fingers and includes sixty moments. The Chinese talk about a moment, how many moments are there? There is no regulation on how many finger snaps (flicks of a finger) a moment contains. Anyway, the fastest speed is a moment, all of a sudden; even the blink of an eye takes many moments, so when he talks about "Tao", it seems like what he said above. It is about cultivating oneself and not leaving the Tao for a moment. It seems to tell us as Taoists to be careful and to practice Tao at all times. In fact, going further, this "don't" actually teaches us to clearly understand the aspect of "seeing the Tao". . People are born with a way, but they forget it.

"The way is not to be separated for a moment, but it is not the way. "Say, Tao, if you cultivate it, you will have it. If you don't cultivate it, you will not have it. That is not called Tao. It is something that can be cultivated and is useless. For example, some of us now cultivate Taoism, do kung fu, or meditate. When we meditate, we have Tao. , ah, very good, I am learning Buddhism! If you put down your legs, there will be no Buddha and no Tao. That is called cultivating the legs, not cultivating the Tao. That is called "legs cannot be let go for a moment, but those that can be let go are not the Tao." "Ah! That's not right. He said that this thing is here with us, anywhere and anytime. "The one who can leave" thinks that the Tao can be left, and why should I practice Tao now? - The Tao has fallen away, so go Find it. It can be lost even if it is found!

This way is "the nature of destiny", and "what can be separated is not the way". Come on, if you work hard and come back, but if you don’t do it and then lose it, you are not the Tao! You must understand that this is not the Tao! This is just a certain kind of practice, just like the Buddhists. It is the same as once enlightened and achieved forever; it is neither born nor destroyed, nor stained nor purified, nor increases nor decreases. Therefore, these words have not changed. It is a philosophy between Eastern and Western religions and philosophies, and it is an eternal saying: "The Tao cannot be separated for a moment, but it is not the Tao." ”

Let’s talk about “cultivation of the Tao is called teaching”.

In fact, we people have left the Tao after we were born - not leaving, the Tao has not left you. We are deceived, we are deceived, and we don’t know that our original heart has such a great treasure. The Tao will always follow us. So why can’t we see the Tao on our own? It is the acquired emotions, thoughts, and concepts that block this Tao. How does he want us to practice Taoism? "A gentleman should be cautious about what he doesn't see." In terms of behavior, he said, we should be careful in what we do every day. Scope - Caution, be careful about what you cannot see. Why? It is what Confucius said in "The Analects" that "it is not good for a small person to be idle". , when you are alone in a room, locked up and invisible, you can make all kinds of weird looks and do anything by yourself. This is not the norm for a cultivator.

As a Taoist, you should be careful not to see anything. A place where no one can see you, not even ghosts can see you, is the same as in a Buddhist hall, in a church, in a Confucian temple, or in front of your parents. In front of the ancestors, everything is exactly the same. This is the behavior of cultivating Taoism. Therefore, "beware of what is invisible". If the surface and the back are exactly the same, it doesn't count. What you see is consistent with what you cannot see. This is moral. Standards, standards of behavior. "Fear is unheard." Fear means fear. It doesn't matter if we scold him a few words, it doesn't matter. Sure enough, others and third parties can't hear it, but we ourselves. But it violates one's own natural morality. Even if no one hears it, even if no ghosts and gods hear it, one must still be respectful and serious. This is the standard of behavior, and it is also the standard of Chinese culture for thousands of years. The education of "Great Learning", "The Doctrine of the Mean" and "The Book of Songs" all go this way. Our education in the past has become very powerful in the past few decades, seventy or eighty years.

But the explanation of these two sentences is based on the above "cultivation is called teaching", and "cultivation is called teaching" is "practice". If we talk about spiritual cultivation, it is different from the previous sentence of "Destiny is called nature". Well, you have to pay attention to these two words - "see" means seeing with the eyes; "hear" means hearing with the ears. He said, Where is the Word found? "Beware of what is not seen." What is invisible, what is seen but not seen, that place is the body of the Tao. Therefore, if you want to see the essence of Tao, "what is known as Tao" is really your own "nature, which is defined by destiny". If you sit up and meditate, there is light in front of you, but it is not the Tao; the Tao is invisible. Seeing light, seeing a Buddha statue, seeing Confucius, that is not the case! Tao is invisible, it has no form and no sound. Therefore, there is an explanation at the end of "The Doctrine of the Mean" that "it is carried by heaven, silent and odorless." This nature is invisible, inaudible, and unavailable. It fills the universe and is extremely ethereal. Therefore, it is said, "Be careful of what you don't see." The place where you see nothing and see nothing is exactly when you see your own nature and realize the Tao. But everyone who practices Taoism must grab something, and sometimes what do they see? Ah, I see lotus, I see Bodhisattva, I see God, even if I am used to seeing something or the Tao. "Destiny is called nature." This "nature" is not visible to the naked eye - if you realize the nature of this life in the invisible place, you are almost there. So "fear what you don't hear." In other words, you have to be careful and cautious. What you hear and be disturbed by sounds and colors is not the Tao, and what is tangible and visible is not the Tao. Therefore, it is the same for all of you who study the Buddhist Diamond Sutra. Shakyamuni Buddha also said this, "If you see me with form and seek me with sound, you will follow the wrong path and cannot see the Tathagata." Then compare it with "The Doctrine of the Mean". The two are the same, but their expression methods are different. Therefore, it cannot be seen or heard. "Destiny calls nature", the state of nature.

If you do not value the virtuous, the people will not fight ⑴; if you do not value hard-to-find goods, the people will not steal them ⑵; if you do not see what is desirable, the people will not be in chaos ⑶. Therefore, the rule of the sage ⑷ is to empty the heart, strengthen the abdomen ⑸, weaken the will, and strengthen the bones ⑹; always make the people ignorant and have no desires ⑺; make the wise people dare not do anything ⑻; just do nothing, then everything will be cured ⑼.

Laozi said: Turning a blind eye is called Yi; hearing but not hearing is called Xi; being unable to fight is called Wei. These three cannot lead to cross-examination, so they are mixed into one. There is no shame above, no ignorance below, the strings are nameless, and they return to nothingness. It is called the state of being without form, the image of nothing, it is called trance. When you welcome someone, you don't see the first one, and when you follow it, you don't see the rear. Adhere to the ancient ways to control the present. Being able to know the beginning of ancient times is called Taoism.

Hold your heart, weaken your ambition; turn a blind eye, not hear, and not fight, in order to keep your true breath