1. If you enter a country without retaining its soldiers, the country will be destroyed. If you don't rush when you see a good person, you will slow down your ruler. If you are not a virtuous person, you will not be anxious; if you are not a scholar, you will not care about the country. There is no one who can survive as a country by slowing down the virtuous and forgetting the scholars.

2. Although there is a virtuous king, he does not love his useless ministers; although he has a loving father, he does not love his useless son.

3. Although a gentleman fights with knowledge, courage is the foundation; although mourning is polite, mourning is the foundation; although a scholar has learning, behavior is the foundation.

4. The way of a gentleman: when you are poor, you see integrity; when you are rich, you see justice; when you are alive, you see love; when you die, you see sorrow.

5. Those who do not have strong ambitions will not be wise; those who do not believe in their words will not achieve results.

6. Those who love and benefit others will be blessed by Heaven; those who are evil and treason will be punished by Heaven.

7. Frugality leads to prosperity, while immorality leads to ruin.

8. Officials are not always accountable and people are never humble. If you are able, you can lift them up, but if you are not, you can demote them.

9. The reason why a benevolent person does something is to bring benefit to the world and eliminate harm to the world.

10. A good horse is difficult to ride, but it can lead to a long journey; a good talent is difficult to command, but it can lead to the respect of the king.

11. Love each other and benefit each other.

12. If the world loves each other, it will be governed, and if it harms each other, it will lead to chaos.

13. To be silent and not believe, to be immoral and not repay. Give me a peach and repay him with a plum.

14. When the righteous are at the top, the world will be in order.

15. If you love others, others will love them; if you benefit others, others will benefit from them; if you hate others, others will hate them; if you harm others, others will harm you.

16. Heaven desires righteousness but hates unrighteousness.

17. The water of a river does not come from the same source; the fur of a thousand yi is not as white as a fox.

18. Heaven’s behavior is broad and selfless, its kindness is not virtuous, and its brightness will not fade over time, so the sage king follows it.

19. Therefore, if the sky brings uncontrolled cold and heat, snow, frost, rain and dew from time to time, crops are harvested, livestock fails, diseases and epidemics occur, winds and bitter rains come, then the punishment from heaven will fall. Also, it will be punished by punishing people for not being the same as heaven.

20. Therefore, the reason why the ancient saints were successful in helping people and making their names famous in later generations has no other reason than those who can govern by respecting the same.

21. If the world loves each other, countries do not attack each other, families do not fight with each other, there are no thieves and thieves, and kings, ministers, fathers and sons can all be filial and kind, then the world will be governed. Therefore, the sage, whose mission is to govern the world, is so evil that he cannot help but encourage love?

22. Therefore, the duty of the great man will only depend on the virtuous people.

23. Preparation is the most important thing for a country. The food is the treasure of the country; the soldiers are the claws of the country; the city is the self-defense. These three are the tools of the country.

24. Burial is a benefit to a person’s death, so why should I not be disciplined about this?

25. Those who work in the world must not act without etiquette, and do things without etiquette. There is no one who can achieve it.

26. The wise will be promoted, while the unworthy will be suppressed and discarded.

27. Don’t be prepared to die.

28. No matter whether young or old, high or low, people are all ministers of God.

29. A name cannot be created simply, a reputation cannot be established by accident, and a gentleman should be respected by his actions.

30. Those who love others will see love, and those who hate others will see evil.

31. If you are dyed with a thousand colors, you will be green; if you are dyed with yellow, it will be just yellow.

32. The original turmoil is unclear and the name of those who practice unbelief will be wasted.

33. Do it when it benefits others, and stop when it harms others.

34. Respect from fishermen is not given to the fish; baiting rats with insects is not due to love.

35. An old man without a wife should be supported by someone to support him throughout his life; a young, weak and orphaned child without parents should be supported by someone to help him grow up.

36. Those who govern by God will be unknown to everyone; those who strive for enlightenment will be known to everyone.

37. Although heaven does not distinguish between rich and poor, high or low, far or near, close or distant, the virtuous will promote it, and the unworthy will suppress it and discard it.

38. If officials are not managed, there will be chaos, and if farming is slow, there will be poverty.

39. If his friends are all very reserved and diligent in their creations, their family will suffer, their body will be in danger, and their reputation will be disgraced.

40. A gentleman does not mirror water but mirrors people.

41. Don’t be partisan with your father or brother, don’t favor the rich and powerful, and don’t indulge in sex.

42. Words are like Tang Wen, actions are like dogs and pigeons.

43. A name cannot be created simply, a reputation cannot be established by coincidence, and a gentleman should be respected by his actions.

44. If flattery is on the side, and good discussion is blocked, the country will be in danger

45. The king's way is unbiased, and he is impartial and not party-minded; the king's way is mediocre, and he is neither party nor party. It's as straight as an arrow and as easy as a hammer. What a gentleman should do is what a villain should do.

46. Force is the reason why shape is exciting. A circle has one center and the same length.

47. Rank according to virtue, serve as an official, reward for hard work, and distribute salary based on merit. Therefore, officials are not always noble, but people are never always lowly. If you can, raise it, if you can't, put it down. Promote justice and eliminate personal grudges, this is what the saying goes.

48. Choose the greater benefit and the smaller harm.

49. Give in to everything, even if you can’t, you are in danger.

50. There is an ancient saying: If you plan but fail, then you will know the past and the future, and you will know the hidden by seeing.

51. Food is the treasure of the country, and soldiers are the claws of the country.

52. Food and clothing are beneficial to people, but there are still rules.

53. The people’s efforts are useless and their treasures are wasted to entertain guests.

54. Listen to his words, follow his actions, observe what he can do and be cautious about officials.

55. Nothing is more valuable than justice.

56. It is difficult to draw a good bow, but you can reach the heights of an expert; it is difficult to ride a good horse, but you can carry on a long journey.

57. You can’t give in to anything, and you’re in danger of saying so.

58. A wise person can argue with his heart without making too many comments, and exert more effort without losing merit. This will make his reputation known to the world.

59. The reason why a benevolent person does something is to bring benefit to the world and eliminate harm to the world. This is why he does things.

60. Returning to the national treasure is like water that shows talents and becomes a scholar.

61. If there is justice in the world, there will be order; if there is no justice, there will be chaos.

62. If you have the upper hand, you should encourage them with rewards and praises, and threaten them with punishments. I think that people love each other and benefit each other, just like fire is on top, and water is on top. Just go down and it cannot be prevented from spreading to the world.

63. A son cannot govern his body, but evil can govern the state.

64. When the ancient sage kings ruled the world, their wealth and honor were not necessarily those who were close to the princes and great men, were rich for no reason, or had a beautiful appearance.

65. If you don’t have enough food in your warehouse, you can’t wait for severe hunger.

66. Today, you gentlemen, I would like to ask you to be benevolent and righteous, and seek to be a superior scholar. Above, you want to follow the path of the saint king, and below, you want to benefit the country and the people. Those who don’t notice this.

67. The sweet well is about to be exhausted, the wood is about to be cut down, the turtle is about to burn, and the divine snake is about to explode.

68. If it is dyed green, it will be green; if it is dyed yellow, it will be yellow.

69. Those who obey God's will, love each other, and benefit each other, will be rewarded; those who go against God's will, do evil to each other, and be traitors to each other, will be punished.

70. If the treasury is unprepared for troops, even if there is justice, one cannot conquer without justice.

71. Therefore, officials are not always noble, and people are never always low. If you can, raise it, if you can't, put it down.

72. Mozi: When a country is about to fall, there must be seven dangers to national defense: failure to build national defense; building a palace to whitewash peace; dangers to diplomacy: the enemy has no allies; isolation and helplessness; financial troubles: unfair distribution and extravagance. The troubles of wasteful use of civil affairs: officials are engaged in fishing, revising laws for private purposes, prohibiting speech and not caring about the country. It is the trouble of the monarch: shutting the door and being arrogant, showing off the advanced, sitting back and waiting for death. The troubles of the team: improper employment of people, the villain is in charge, the troubles of the alienated government: the people have no food, the country has no talents to reward and punish Losing prestige

73. Sweet melon and bitter stem, nothing in the world is perfect.

74. People have three breaths: those who are hungry cannot eat, those who are cold cannot be clothed, and those who are tired cannot rest.

75. Governance is based on what is above, governance is achieved when the emotions below are met, and chaos is caused when emotions are not met below.

76. A person who is not qualified for his position but is in his position is not a person who is in this position.

77. Those who are virtuous and appreciate the virtuous, even those who work in agriculture and industry, can choose to be promoted.

78. If the world were to love each other and love others as much as they love themselves, would there still be those who are unfilial?

79. The foundation of government is to respect virtuous husbands.

80. Heaven loves all the people in the world.

81. Nowadays, there is a big attack on the country, so you don’t know what is wrong, so you just pick it up and call it righteousness. Can this be said to be the difference between righteousness and unrighteousness?

82. Promote the benefits of the world and eliminate the harms of the world.

83. Those who are honest are the knot of the world.

84. The sweet well is about to be exhausted, and the wood is about to be cut down.

85. The wise man governs the country. He retreats to Yan and listens to the prison to govern the country. This is how the country is governed and the criminal law is correct.

86. A sage who aims at governing the world must know where chaos arises, so how can he manage it; if he does not know where chaos arises, how can he manage it?

Mozi’s Quotations

1. Those who are originally turbid will not be able to flow clearly, and those who practice unbelief will surely lose their reputation. Fame does not come in vain and reputation does not grow in vain. Success comes with success, reputation must not be false, as it will be counterfeit. Be careful to speak but act slowly. Even if you argue, you will not listen. If you exert more effort and gain merit, you will not be able to achieve anything even though you work hard. A wise man can argue with his heart without making too many comments, and exert more effort without losing merit. This will make his reputation known to the world.

2. The source of turbidity is unclear, and the reputation of those who act untrustworthy will be damaged. Reputation will not arise and grow on its own without reason. Success will inevitably lead to fame, reputation cannot be false, and reputation must be sought instead. He talks but is slow to act. Although he can talk, no one listens to him. It is not advisable to boast of one's merits even though one has worked hard. A wise man understands in his heart without saying too much, works hard without boasting about his achievements, and thus his reputation spreads throughout the world.

3. The sea embraces hundreds of rivers and is large in its tolerance. It embraces three rivers and carries five lakes.

4. Good deeds that have no owner in the heart will not be retained, and deeds that cannot be defended in the body will not be established. A name cannot be created simply, a reputation cannot be established by accident, and a gentleman must be respected by his body and conduct. There are few people who think about their interests and seek them out, but forget about their names and are suddenly able to become a scholar in the world.

5. Therefore, the ancient sage kings respected the virtuous and allowed them to use their talents. They did not sway with their fathers and brothers, did not favor the rich and powerful, and did not indulge in sexual favors. The wise are promoted, the rich and noble are regarded as officials; the unworthy are suppressed and abolished, the poor and humble are regarded as slaves.

6. When speaking, do not seek too much but seek wisdom; do not seek literary talent but seek insight.

7. Those who are not strong in ambition are not wise enough.

8. Those who do not believe in their words will have no results in their actions.

9. Share to WeChat

10. The rich are luxurious, while the lonely and widowed are cold and discouraged.

11. Rank according to virtue, serve as an official, reward according to the old palace, and distribute salary based on merit.

12. If the law is not benevolent, it cannot be followed.

13. Everyone in the world loves each other, the strong does not cling to the weak, the masses do not rob the widowed, the rich do not bully the poor, the noble do not be arrogant and the humble do not cheat, the deceitful do not deceive the stupid. All misfortunes and resentment in the world can be prevented, but love for each other can be used to survive. It is praised by the benevolent.

14. Loving others is nothing more than yourself, and you are in the one you love.

15. Those who do not have strong ambitions will not be wise, and those who do not believe in their words will not achieve results. Those who cannot share wealth with others are not enough to make friends. Those who adhere to the Tao but do not adhere to it, are partial to things but do not know a lot about things, and do not understand right and wrong when arguing, are deficient and wandering.

16. Those who do not have strong ambitions will not be wise, and those who do not believe in their words will not achieve results. Those who cannot distinguish between people according to wealth are not worthy of friendship; those who do not adhere to the truth, do not know everything about things, and do not understand right and wrong when arguing, are not worthy of friendship.

17. There are many kings in the world, but few benevolent ones.

18. If the world loves each other, it will be governed, and if it hates each other, it will lead to chaos.

19. The reason why a benevolent person does something is to bring benefit to the world and eliminate harm to the world

20. In ancient times, the sage kings governed by listing virtues and promoting the virtuous. Therefore, those who work in agriculture and industry should be promoted if they are capable, given high titles, high salaries, assigned tasks, and given orders.

Said: "If the title is not high, the people will not respect it; if the salary is not rich, the people will not trust it; if the government orders are constant, the people will not...

21. The food must be always full, and then seek beauty; the clothes must always be warm , then seek beauty; live in peace, and then seek happiness.

22. There is no need to do more, but wisdom.

23. Courage is the reason for courage.

24. There is no need to wait for something to exist.

25. If the world loves each other, countries will not attack each other. There will be no conflict between families, there will be no thieves, and the king, ministers, father and son will all be filial and kind. If this is the case, then the world will be governed. Therefore, if a sage aims at governing the world, he will not refrain from evil but encourage love. Evil leads to chaos.

26. A gentleman does not look at water, but looks at people. When you look at the face of water, you will know good and evil.

27 , Those who are not strong-willed will certainly not have high wisdom; those who are not trustworthy in their words will certainly not be courageous in their actions; those who have wealth but refuse to share it with others are not worthy of making friends with them; those who are not firm in their ways, have not experienced things extensively, and cannot distinguish right from wrong. It is clear that it is not worth getting along with him.

28. Goodness cannot be retained if it does not originate from the original heart, and conduct cannot be established if it is not judged by oneself. There has never been a man who can become a sage in the world by being deceptive and deceitful. A gentleman's words and deeds are consistent. Those who benefit others will benefit from them, those who harm others will be hated by others, and those who harm others will be harmed.

30. Choose the most worthy person in the world and make him the emperor. Mozi's famous sayings

Mozi's famous sayings

1. Promote the benefits of the world and eliminate the harms of the world

Translation: Promote the benefits of the world and eliminate the harms of the world. .

2. Countless people perished by fighting.

Translation: Too many people died by fighting.

3. If you don't believe in words and don't repay kindness, give me a peach and repay it with a plum.

Translation: Words and deeds that are not honest will not be trusted by others, and there will be no reward if there is no kindness. , you give me peaches, I will give you plums.

4. Shangxian.

Translation: Recommend, select, and use people with both ability and political integrity.

p>

5. Nothing is more valuable than justice.

Translation: Among all things in the world, there is nothing more valuable than morality.

6. The respect of fishermen is not the same. Giving food to fish; feeding rats with worms is not a sign of love.

Translation: Fishermen are respectful, not to give food to fish; using worms as bait to feed rats does not mean to love rats. .

7. A gentleman does not mirror himself in water, but in others.

Translation: A gentleman does not use water as a mirror to reflect himself, but uses others as mirrors to reflect himself.

8. Today we should not attack the country for unjust reasons.

Translation: Now (you) are more focused on attacking other countries. Such behavior is unjust.

9. Funeral.

Translation: Oppose heavy burials and long mourning, and advocate light burials and short mourning.

10. Minggui.

Translation: Identify the existence of ghosts and gods. Ghosts and gods can promote good and punish evil.

11. Universal love.

Translation: Love all people in the world regardless of rank, distance, or distance.

12. Not fate.

Translation: Opposing the theory of fate and advocating forceful pursuit.

13. Not happy.

Translation: Oppose extravagant music activities and advocate conservation of human, financial and material resources.

14. Give in to everything, even if you can’t, it’s dangerous to say so.

Translation: It is not allowed to tolerate anything. For example, you cannot tolerate when you are hurt.

15. Non-attack.

Translation: Oppose aggressive wars and safeguard human peace.

16. A name cannot be created simply, a reputation cannot be established by accident, and a gentleman should be respected by his actions. Mozi saves the Song Dynasty

Translation: Good reputation cannot be obtained easily, honor cannot be established by cunning and deceit, and a gentleman's honor is obtained by his own actions.

17. Still the same.

Translation: Government orders, thoughts, words, actions, etc. must be consistent with the will of the Holy King.

18. Save money.

Translation: Oppose luxury and waste, and advocate diligence and thrift.

19. Love each other and benefit each other.

Translation: Love yourself and others, and be mutually beneficial in your interactions with others.

20. Frugality leads to prosperity, while immorality leads to ruin.

Translation: Those who are frugal will prosper, and those who are immoral will perish.

21. Tianzhi.

Translation: Heaven is the supreme ruler with will, and Heaven’s will is to promote benefit and eliminate harm.

22. If the world were to love each other and love others as much as they love themselves, would there still be those who are unfilial?

Translation: If everyone in the world could love each other, and love others as much as you love yourself, would there still be unfilial people?

23. Preparation is the most important thing for a country.

Translation: Defense is the most important thing for a country.

24. Force is the reason why form is exciting. A circle has one center and the same length.

25. A wise man is the foundation of government.

26. If it is dyed green, it will be green; if it is dyed yellow, it will be yellow.

27. If the world loves each other, countries will not attack each other, families will not be in trouble with each other, there will be no thieves and thieves, and kings, ministers, fathers and sons will all be filial and kind, then the world will be governed. Therefore, the sage, whose main task is to govern the world, does not restrain evil but urges love. Therefore, if the world loves each other, it will be governed, and if they love each other, it will lead to chaos.

28. Everyone in the world loves each other, the strong does not cling to the weak, the masses do not rob the widowed, the rich do not bully the poor, the noble do not humiliate the humble, the deceitful do not deceive the foolish. All the misfortunes and resentments in the world can prevent them from arising, but love for each other will bring them to life.

29. If you love others, others will love them; if you benefit others, others will benefit from them; if you hate others, others will hate them; if you harm others, others will harm you.

30. A name cannot be made simply, and a reputation cannot be established by coincidence (falsehood). A gentleman wears (carries) him on his body.

31. Nowadays, when a big country attacks a small country, the attacker's farmers are not allowed to plow, and their women are not allowed to weave, so they focus on defense; when they attack others, their farmers are not allowed to plow, and their women are not allowed to weave, so they focus on attacking. . Therefore, when a big country attacks a small country, it is like a boy acting like a horse.

32. Rank according to virtue, serve as an official, reward for hard work, and distribute salary according to merit. Therefore, officials are not always noble, and people are never always lowly. If you can, raise it, if you can't, put it down. Promote justice and eliminate personal grudges, this is what the saying goes.

33. Everyone in the world loves each other, the strong does not cling to the weak, the masses do not rob the widowed, the rich do not bully the poor, the noble do not be arrogant and the humble do not cheat, the deceitful do not deceive the stupid.

34. Love each other and benefit each other.

35. Those who do not have strong ambitions will not be wise, and those who do not believe in their words will not achieve results.

36. Frugality leads to prosperity, while licentiousness leads to ruin. If you can, raise it, if you can't, put it down.

37. The big will not attack the small, the strong will not bully the weak, the masses will not rob the few, the deceitful will not deceive the stupid, the noble will not be arrogant and the humble, the rich will not be arrogant to the poor, the strong will not rob the old. . Therefore, the common people in the world must not use water, fire, poison, or weapons to harm each other.

38. If it is a small wrong, then you know it and you don’t do it; if you do a big thing, you don’t attack the country, you don’t know what is wrong, so you praise it and call it righteousness. Can this be called a debate between knowing righteousness and unrighteousness?

39. The reason why a benevolent person does something is to bring benefit to the world and eliminate harm to the world.

40. If a country has many virtuous people, its governance will be strong; if there are few virtuous people, its governance will be weak. Therefore, your duty will only depend on the wise men. Mozi's famous sayings, Mozi's quotations, Jin Yong's famous sayings, idioms about Mozi

1. Success leads to fame: gong: meritorious deeds. Just: reach.

Achievements were achieved and fame was gained.

2. Zhiyuan has a heavy responsibility: refers to shouldering a heavy responsibility and traveling in a distant place. It is often used as a metaphor for people who have outstanding talents and can do great things. Also known as "a long and arduous task". "Mozi · Relatives": "It is difficult to ride a good horse, but you can go a long way."

3. Dye Cang Dye Yellow: Cang: cyan. The metaphor is unpredictable and capricious.

4. Rubbing the top of the head and putting down the heel: the head is bruised from the top of the head to the heel. Describes working tirelessly and regardless of health.

5. Innumerable: victory: exhaustion. Too many to count. Describes an extremely large number. "Mozi·Fei Gongzhong": "Countless people died of diseases and diseases."

6. Qiantu Warm Banquet: The original meaning is that Confucius and Mozi traveled around, and every time they visited, The seats were not warmed, the stove was not blackened, and they hurriedly went elsewhere. Describes being busy with worldly affairs and running around.

7. Use others as a mirror: use other people’s successes and failures as your own reference.

8. To throw an egg against a stone: to throw an egg against a stone. It is a metaphor for not estimating one's own strength and bringing about one's own destruction.

9. East-West direction: refers to the reversal of east-west direction. The latter is a metaphor for confusing right and wrong, confusing audio and video. Jia Yi of the Han Dynasty, "Xinshu·Shenwei": "The chaos of events is like the confusion of terrain. The opportunity gradually moves away, and the east and west change faces, and people do not know it. Therefore, Mozi cried when he saw the thoroughfare, feeling sad. One step can reach a thousand miles. ”

10. Siege: city: city. Attack cities and fight in the wild.

11. Gaoguanbodai: crown: hat; Bo: big; belt: belt. Wearing a tall hat and a wide belt. Describe the attire of Confucian scholars. It is also a metaphor for wearing a dress.

12. Use others as a mirror: use other people’s successes and failures as your own reference. "Mozi · Fei Gongzhong": "A gentleman does not mirror water but mirrors people. When he is mirrored in water, he can see his appearance; when he is mirrored in people, he knows good and evil."

13. Working together: Jieli: work together; Tongxin: work together. Work together.

14. Both: refers to possessing or having several things at the same time. "Mozi Fa Yi": "Is it possible to know Heaven and love it at the same time, and benefit from it at the same time? It is also used to have both, and to eat at the same time."

15. Cang Huang overturned: Cang: Cyan ; Pale yellow: cyan and yellow; repeated: capricious. The metaphor is unpredictable and capricious.

16. Xi Bu Xia Nuan: Xi: Sitting; Xia: Free. He got up before even having time to sit on the mat and get warm. It originally meant running around and not being able to live in peace. Later, he said he was very busy and didn't have time to sit down for a while.

17. A hundred homes and a cocoon: describes the hardship of walking a long distance.

18. Change the beam and change the pillars: a metaphor for playing tricks and secretly changing the content or nature of things.

19. Mozi Weeping Silk: It is a metaphor that people change from good to bad, and the influence of the environment has a lot to do with it.

20. The Si Zhi passes through the gap: The quote comes from "Mozi·Jian Ai Xia": "There is no geometry in the human life on the earth, just like the Si Zhi passing through the gap." Later used. It means time flies.

21. Innumerable: victory: exhaustion; calculation: accounting. Too many to count. Describes an extremely large number.

22. Canghuang turns over: Cang: cyan. The metaphor is unpredictable and capricious. "Mozi · Sui Dye": "When I see someone dyeing silk, I sigh and say: 'If you dye it with blue, it will be blue; if you dye it with yellow, it will be yellow.'" "Beishan Yiwen" written by Kong Zhigui of Qi Dynasty in the Southern Dynasties: "How can the end and beginning be uneven? The color turns yellow. The tears of Zhai Zi are sad, and the mourning of Zhu Gong is " 23. I don't know the sweetness and bitterness: sweetness and bitterness, mostly refers to bitterness. Can't tell if it's sweet or bitter. Describes the difficulty of doing something or the inability to appreciate the hardships of predecessors.

24. Sui: Sui: achievement. Merits are established and fame is gained. "Mozi · Self-cultivation": "Success will lead to fame, and reputation cannot be false."

25. Zhiyuan has a heavy responsibility: refers to shouldering a heavy responsibility and traveling in a distant place. It is often used as a metaphor for people who have outstanding talents and can do great things. Also known as "a long and arduous task".

26. Work together: Describes unanimous understanding and joint efforts.

27. Sui: Sui: achievement. Merits are established and fame is gained.

28. Gaoguanbodai: crown: hat; Bo: big; belt: belt. Wearing a tall hat and a wide belt. Describe the attire of Confucian scholars. It is also a metaphor for wearing a dress. "Mozi·Gongmeng": "In the past, Duke Huan of Qi had a high crown, broad belt, golden sword and wooden shield to rule his country."

29. Heavy calluses on hands and feet: The hands and feet are covered with layers of calluses. Describe long-term fatigue.

30. Tailor-made clothes: tailor clothes according to your figure. Metaphor to act according to actual situation.

31. Confucius and Motu: The original meaning is that Confucius and Mozi traveled around. Everywhere they went, the seats were not warmed, the stoves were not blackened, and they hurried to other places. Describes being busy with worldly affairs and running around.

32. Changes in dyeing silk: "Mozi Sui Dye": "Mozi sighed when he saw someone dyeing silk and said: 'Dye it with green, it will be green, if it is dyed with yellow, it will be yellow.' If something changes, its color will also change. '" Later, Yin used "the change of dyeing silk" to describe the original same people or things becoming different due to the influence of the environment.

33. Strong armor and sharp weapons: strong armor and sharp weapons. Describe the elite troops. "Mozi·Feiqi": "Here are strong armor and powerful soldiers. In the past, we attacked the country without guilt."

34. Success and fame: merit: achievement. Just: reach. Achievements were achieved and fame was gained. "Mozi · Self-cultivation": "Success comes with success, and reputation must not be false."

35. Strong armor and sharp weapons: Strong armor and sharp weapons. Describe the elite troops.

36. Rest assured and disintegrate: refers to the separation and disintegration of people's hearts.

37. Absolute length follows shortness: Absolute: truncation. Cut the long ones and add the short ones. A metaphor for using strengths to make up for weaknesses.

38. Visible: means everyone can see it, it is extremely obvious. Chen Que of the Qing Dynasty wrote in "The Great Learning: One Cuibo Shanfang Tie": ""The Great Learning" has many prefaces and subsequent remarks, which are clear and obvious." The weak basis of his thought is ~. Guo Moruo "Reading Ren Gong's "Organizational Law of Mozi's New Society""

39. What crime is there: That is, "What crime is it?" What crime is there? Use a rhetorical tone to express innocence and no fault.

40. What is the crime? That is, "What is the crime?" What is the crime? Use a rhetorical tone to express innocence and no fault. "Mozi Gongshu": "Wearing that Zi is a ladder, we will attack the Song Dynasty. What crime did the Song Dynasty commit?"

41. Siege: city: city. Attack cities and fight in the wild. "Mozi·Jie Yong Shang": "The dead who died in the siege of the city and the wilderness are countless."

42. I don't know the sweetness and bitterness: sweetness and bitterness: sweetness and bitterness, mostly referring to bitterness. Can't tell if it's sweet or bitter. Describes the difficulty of doing something or the inability to appreciate the hardships of predecessors. "Mozi · Fei Gong Shang": "If you taste less bitterness, it is called bitter, and if you taste more bitterness, it is called sweet. This must be the person who does not know the difference between sweetness and bitterness."

43. East-West Changing Noodles: refers to the east-west direction reverse. The latter is a metaphor for confusing right and wrong, confusing audio and video.

44. To throw an egg against a stone: to throw an egg against a stone. It is a metaphor for not estimating one's own strength and bringing about one's own destruction. "Xunzi·Yi Bing": "Jie Jie is like Yao, and it is like throwing an egg at a stone, and using a finger to circle a boil." "Mozi·Guiyi": "Those whose words are not my words are like throwing an egg at a stone. There are all the eggs in the world, but the stones are still like this and cannot be destroyed."

45. The two feet are heavy with cocoons: describing the hard work.

46. Unreachable: describes something that is difficult to reach. It also describes people who are aloof and difficult to approach. Same as "unattainable". Han Dynasty Chen Lin's "Book for Cao Hong and Emperor Wen of Wei": "Mozi's defense is like a wall, which cannot be climbed high."

47. Rest assured disintegration: refers to the separation and disintegration of people's hearts. "Mozi: Respecting the Worthy": "For this reason, rewards should not be appropriate for the virtuous, and punishments should not be violent. Those who are rewarded are no longer justified, and those who are punished are also innocent. This makes the people feel at ease and disintegrate." "Release", One book is "You".

48. Avoid slander and seek praise: Avoid slander and pursue praise.

49. Change the beam and change the pillars: a metaphor for playing tricks and secretly changing the content or nature of things. Guo Moruo's "Collected Readings of Literary and Art Theory·Liang Rengong's "Organizational Law of Mozi's New Society"": "Even Hu Shi and Liang Ren knew that his religious circular argument was not enough to meet the needs of modern people, so they tried their best to use it The method of changing the beam is to change his basic concept to another more attractive program. ”

50. Issuing a constitutional order: still giving orders. "Mozi Shang Tongxia": "The king of the trial family issues a constitution and orders his family."

51. Canghuang overturned: Cang: green; Canghuang: cyan and yellow; repeated: capricious. The metaphor is unpredictable and capricious. Spring and Autumn Period·Lu·Mo Zhai's "Mo Zi·Suo Dye": "When I see someone dyeing silk, I sigh and say: 'Dye it with green, it will be green, if it is dyed with yellow, it will be yellow.'"

52. Don't climb high. : Describes something that is difficult to achieve. It also describes people who are aloof and difficult to approach. Same as "unattainable".

53. "Huainanzi Xiuwu Xun": "Confucius has no Qiantu, Mozi has no warm seats." Han Yu of the Tang Dynasty's "Contending Ministers": "Confucius has no time to warm the seats, but Motu cannot Guizhou."