"Generosity and kindness, sincerity and recklessness" —— In the Medical Law of Qing Dynasty, Yu Chang thought: "Doctors are also benevolent. A benevolent gentleman must be loyal to his feelings. If he is loyal to his feelings, he will treat others as his own. Ask him what he has suffered and he will be everywhere. " "People-oriented, respect life" —— Zhang Zhongjing's Preface to Treatise on Febrile Diseases in the Eastern Han Dynasty holds that medical difficulties and diseases are ever-changing, and doctors must have the spirit of "loving others and knowing people". Xiao Gang in the Southern Song Dynasty pointed out in "On Persuading Doctors": "In heaven and earth, only people are the most spiritual, and nothing is more important than life."
"The doctor is benevolent, and the benevolent makes a career" —— Lin Bu in Song Dynasty pointed out in "A Record of Relieved Medicine": "A person without constant virtue cannot be a doctor, and life and death depend on it." In the Qing Dynasty, the famous doctor Fei said: "To save people, it is ok to learn medicine, but not to make profits ..." Wang Shaolong in the Ming Dynasty said in "Burning a Medical Lamp": "Doctors take the living as their heart. Therefore, medicine is benevolence. "
"To be a doctor, correct yourself first" —— The General Discussion on Children's Health in the Southern Song Dynasty clearly stated: "To be a doctor, correct yourself first, then get down to business." In the Ming Dynasty, Chen Shigong put forward in "Authentic Surgery, Five Commandments and Ten Essentials for Physicians": "Doctors should not be trusted and merciful; It is impossible to be smart and reasonable; Incorrectness and purity are not credible. "
Different people have different opinions, the wise have different opinions, and the combination of martial arts and morality and empathy has become an important manifestation of the humanistic morality of traditional Chinese medicine, which requires us to continue to inherit and practice in the future.
"Treat each other equally, with high righteousness and low profit" —— Li Yong thought in "An Introduction to Medicine in Ming Dynasty": "Bullying the weak and fearing the hard, blocking the conscience, the medical ethics will eventually die. If you don't bully, your conscience will grow stronger and your medical skills will be prosperous. " Gong Yanxian in Ming Dynasty suggested that doctors should be kind-hearted. Second, pass Confucianism and Taoism; Three-essence pulse theory; Four evils; Five senses of fate; Six Ming meridians; Seven senses of medicinal properties; Eight will be processed; Don't be jealous; Ten, not heavy profit, keep righteousness. Although the rich and the poor are different, there is no difference in medicine.
"Seek medical advice, learn from the classics" —— Chu Cheng in Wei and Jin Dynasties pointed out in Chu's suicide note: "Learn from the classics to treat diseases, feel more pulses and use drugs repeatedly." The Complete Works of the Integrated Medical Department of Ancient and Modern Books requires doctors that "medicine is expensive, and if it is not refined, it will harm people." It is necessary to cultivate both morality and art, and to be meticulous. "The medical skills are profound, so you can't just try. Doctors have great responsibilities and can't be sloppy in clinic."
"Rescue with all my heart, care for patients and relatives" —— From the perspective of the history of traditional Chinese medicine, both the "sick room" in the Tang Dynasty and the "happy sick room" founded by Su Dongpo are full of humanity and morality. During the Sui and Tang Dynasties, Sun Simiao pointed out two aspects of "great doctor" training: "preciseness" and "sincerity" in his book "Be prepared for emergency and save money". "Fine" refers to professional proficiency; "Honesty" means noble moral quality. In the Ming Dynasty, Zhang Jingyue said in A Guide to the Analects of Confucius: "Medicine is the Tao, life is judged by breathing, and fortune depends on the end. You should never guess and try to make mistakes. "
"Benevolence is not only about fame and fortune" —— In On Medicine in Ming Dynasty, Pei pointed out: "What is a benevolent doctor? Benevolence, that is, justice and the source of life, connects everything with me. Doctors take the living as their heart and treat people's diseases as their own. " In Qing Dynasty, Ye said in the preface of Clinical Guide to Medical Records: "A good doctor does not care about fame and fortune, and it is also a virtue; Saving nature and setting up a sink are also merits; Explain the meaning of the Olympics and write a prescription book. This is also a statement. " ;