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A studious person is not far from the wise; He who does his best in everything is not far from the benevolent; Those who always keep the word "honor and disgrace" in mind are not far from the brave. People who know these three points can understand why everyone needs the purpose of self-cultivation.
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Confucius said, "Learn to be close to knowledge, be close to benevolence, be close to shame and be brave. Knowing the three, you will know how to cultivate yourself; If you know how to cultivate yourself, you will know how to treat people; If you know the way of people, you must know the way of governing the country. " (The Doctrine of the Mean)
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Confucius said: "Love to learn is close to wisdom, strive to be close to benevolence and righteousness, and know shame is close to courage." Understand these three aspects, and you will know the method of self-cultivation; If you know how to cultivate yourself, you will know how to treat others; If you know the law of governing people, you will know the law of governing the country in the world. "
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This paper describes Confucius' way of self-cultivation and points out the ways and methods of self-cultivation in life. First, we should start with simple things such as learning, practicing and knowing shame; Second, we should enter the common moral realm of wisdom, benevolence and courage; Third, we should discuss self-cultivation; Fourth, we should expand from "self-cultivation" to "governing the country and leveling the world" until "governing the country and leveling the world". Confucius was a great educator in the late Spring and Autumn Period of China. The purpose of his education is to cultivate talents for the rulers. The center of education is self-cultivation, that is, moral cultivation. He advocates that a person who improves his moral cultivation can become a useful talent.
Confucius' self-cultivation methods and approaches of "studious, benevolent and brave" are still worth learning from for contemporary people.
Only by continuous learning can a person have wisdom, knowledge and talent; Only by actively participating in social practice, getting in touch with life and getting to know the people can we understand that people should care about each other; Only by clearly distinguishing honor and disgrace, right and wrong, good and evil, beauty and ugliness can we uphold justice and bravely fight evil. With rich wisdom, profound knowledge and excellent talents, knowing how to establish harmonious interpersonal relationships and being clear about upholding justice and opposing evil, they will become useful talents to society and the country.
2. The story of ancient bravery after shame During the Spring and Autumn Period, wuyue went to war and Yue was defeated.
Gou Jian, the king of Yue, entered the Wu Palace and became the servant of Fu Cha, the king of Wu. Gou Jian was ashamed and humiliated, and was finally released to China.
He paid a salary, visited the poor and asked questions, appointed talents and developed production. This shape is unique among the rulers of China.
After ten years of reunion and lessons, Qiang Bing finally became a rich country, wiped out the State of Wu in one fell swoop, and Gou Jian became the overlord in the Spring and Autumn Period. This is "knowing shame and then being brave"! In fact, Prince Fu Cha is not a simple man.
When Gou Jian fought against He Lv, the king of Wu, and defeated He Lv, He Lv died of Qi disease. When Fu Cha ascended the throne, people shouted every day: Fu Cha, have you forgotten the enemy of the state of Yue? Focha sobbed, I dare not forget! Gou Jian became his slave.
This is earlier than Gou Jian's shame and courage! However, after the victory, this man indulged in debauchery, claiming to be the overlord, running around and making enemies with the princes. In addition, kill the virtuous minister, kiss the villain, and finally ruin the country.
In Yan Zhenqing's bid for a seat, it means "Don't be afraid".
3. What are the stories of shame and courage in ancient times? 1. During the Spring and Autumn Period, there was a man named Cao Mo in Lu. This man was very brave, and Duke Zhuang of Lu lacked brave soldiers at that time, so he made Cao Mo a general and led the army to fight.
Who knows that this Cao Mo is just a humble Beowulf, and he has no ability to command troops to fight. He fought several wars with Qi and was defeated, losing many cities in succession. At this time, Duke Zhuang of Lu felt uncertain and quickly ceded territory to make peace with Qi. As for the defeated general Cao Mo, he still made him his own general.
Qi Huangong agreed to Lu Zhuanggong's request for peace, built a high earthen platform in Qi to defeat the enemy (now southwest of Dong 'e County, Shandong Province), and invited Lu Zhuanggong to form an alliance. While the ceremony was in progress, Cao Mo, the defeated general, suddenly pounced on Tutai and grabbed Qi Huangong with a dagger.
At that time, people around Huan Gong were shocked, and no one dared to make a move. Qi Huangong asked Cao Mo what do you want? Cao Mo said, Qi is strong, Lu is weak, you can bully Lu, all the suburban counties are occupied by you, leaving only one town. Now every brick that falls from the wall will fall on your site.
Tell me what to do. Although he was the first of the five tyrants in the Spring and Autumn Period, he was also afraid of death, so he immediately promised to return all the places occupied by Lu.
Taking his word, Cao Mo threw away the dagger and returned to the place where he should stay under the stage, with a natural expression, just like circumstances. The danger was lifted, and it was Qi Huangong's turn to get angry. He immediately opposed him and wanted to cancel the contract he had just signed.
At this time, Guan Zhong around came over and whispered to him, please bear with this tone. If you only care about temporary pleasure, you will leave the impression that you are not trustworthy, and no one will want to cooperate with you in the future. Let's say okay.
So he returned to this tone and returned all the cities lost in the defeat to Lu. 2. The Murong family of Xianbei nationality was a very prominent and brilliant family in the Southern and Northern Dynasties. They established five big Yan States, namely Yan Qian, Houyan, Xiyan, Southern Yan and Beiyan.
Of course, there are many politicians and military strategists in the Murong family, but Mu Rongchong is an anomaly in the Murong family. Most of his uncles and brothers are famous, but he is a small white face. During the Sixteen Kingdoms period, after Yan Qian was destroyed by the former Qin Dynasty, the Murong royal family was forced to move to Guanzhong, which was also listed.
When the former Qin Emperor visited the prisoners, he met Mu Rongchong and found that this 12-year-old boy was handsome, without the barbarian spirit of the conference semifinals, and his face was like a small flower in bud. He lowered his head, and his crystal eyes were full of fear and awe, which made him more innocent as a teenager.
Fu Jian liked him very much and told his men to send little Mu Rongchong to his palace. In ancient times, the upper class aristocrats were abnormal, and they liked to play with boys as well as women.
Fu Jian put Mu Rongchong and his sister qinghe princess into the harem, which had a bad influence at that time. At that time, there was a folk song in Chang 'an, which sang "A woman followed a man and both flew into the Purple Palace".
Fu Jian was an ambitious and successful emperor, although his life was a bit decadent. After that, he was persuaded by Minister Wang Meng to turn over a new leaf. He is extremely reluctant to let Mu Rongchong go through the customs and let him be the prefect of Pingyang. This year, Mu Rongchong was fifteen years old, and the shame of three years left a huge shadow in his heart. He hated Fu Jian in his heart.
The opportunity for revenge has finally come. In 383, in the 19th year of Jian Yuan, the former Qin Dynasty, an important event affecting the historical process broke out in the Central Plains-the Battle of Feishui.
The million-strong army led by Fu Jian was defeated by the troops of the Eastern Jin Dynasty, and the ethnic minorities in the former Qin Dynasty took the opportunity to make an insurrection in succession, and the former Qin Dynasty fell apart from now on. In the second year, Mu Rongchong's uncle, Mu Rongchui, the first famous soldier in sixteen countries, defected to the former Qin Dynasty in Hebei Province and established the post-Yan State.
Mu Rongchong's younger brother Murong Hong also rose up in Guanzhong, calling him the king of northern Hebei. Mu Rongchong surge of emotion surge, word, also arise and pingyang.
However, Mu Rongchong's military talent was really average, and he was soon defeated by Dou Chongjun of the former Qin Dynasty. Mu Rongchong had to take refuge in his brother Murong Hong.
At that time, Murong Hong was attacking Chang 'an, the former capital of Qin Dynasty, and Fu Jian was in Chang 'an. Mu Rongchong was very excited. He had only one belief in his heart-to kill Fu Jian and wash away the shame.
But before Chang 'an was shot down, the army mutinied, which was a good thing for Mu Rongchong. A group of ministers thought Murong Hong was too grumpy, too strict in law and discipline, and wanted to change his master.
So I turned my attention to Mu Rongchong. In this group of savage and burly Xianbei people, Mu Rongchong is an exception.
His beauty is fresh and refined, as if it can melt people's hearts. When fighting, he only wore a white suit, and if the color was snowy, he took the lead and was on cloud nine.
You can recognize it at a glance even in crowds. Mu Rongchong is a miracle on the battlefield.
Both Taoism and Buddhism in later generations wanted to promote Mu Rongchong. Taoism said that Mu Rongchong was a phoenix star in the sky, and he made a mistake and was brought down to the world. Buddhism turned Mu Rongchong into a jade face, so the two factions fought. However, Xianbei ministers have no time to appreciate the beauty of Mu Rongchong. What they saw from Mu Rongchong was cowardice, simplicity and easy control, so they killed Murong Hong and made Mu Rongchong emperor.
Mu Rongchong is also a blank face, and there is not much sadness. On second thought, Fu Jian is all the same anyway. In July this year, when he became emperor, Mu Rongchong and Fu Jian, the son of Fu Jian, fought.
Although Mu Rongchong's military ability is not so good, this guy has many tricks, even using cheerleading on the battlefield. On the battlefield, Mu Rongchong organized a women's cheerleading team to cheer for herself.
He asked each woman to take a cloth bag full of soil, wear colorful clothes, ride an ox, and line up behind the army array with weapons in hand. As soon as the two armies started fighting, Mu Rongchong gave an order: "Where is the class!" Cheerleaders rushed up at once, opened the bag, and the soil was scattered all over the floor, making the battlefield dusty.
Fuhui's soldiers watched what happened behind them. They didn't know how many soldiers there were in Mu Rongchong, so they ran away in fear. In Bashang, Mu Rongchong defeated Yu Lin again and occupied Epang Palace.
Mu Rongchong as changan, Fu Jian boarded the tower, saw Mu Rongchong at a glance. Two people haven't seen each other for many years, and their eyes are opposite, and they are all deeply touched. They have a classic conversation.
Fu Jian said in a reproachful tone: "You slaves are only worthy of herding cattle and sheep, so why come here to die!" Mu Rongchong replied, "I used to be your slave, but I'm fed up with being a slave, so I want to replace you!" " Very long.
4. Where does "knowing shame before being brave" come from "knowing shame before being brave", which means that knowing shame is close to being brave and knowing your mistakes, it is finally time to learn etiquette. Confucianism combines "knowing shame and being brave", "learning and being eager to learn" and "doing good" to form knowledge, benevolence and courage. In the face of difficulties, we will never be discouraged, never retreat, never give up on ourselves, but maintain a mental state of striving for progress and facing difficulties. Shame has a dual nature, which is both a challenge and an opportunity. It is both an obstacle and an exercise. It seems that people will only have the determination and courage to work hard after being ashamed, otherwise they will not be able to correctly understand their own shortcomings and rest on their laurels, and will only fail more and more.
5. Confucius' whole ancient poem "The Book of Rites and the Doctrine of the Mean": A studious person is not far from the wise; He who does his best in everything is not far from the benevolent; Those who always keep the word "honor and disgrace" in mind are not far from the brave.
People who know these three points can understand why everyone needs the purpose of self-cultivation. The original Confucius said: "Learn to be close to knowledge, be close to benevolence, and be ashamed to be brave.
Knowing the three, you will know how to cultivate yourself; If you know how to cultivate yourself, you will know how to treat people; If you know how to govern the people, you will know how to govern the country. Confucius said, "Love of learning is close to wisdom, hard work is close to benevolence, and shame is close to courage.
Understand these three aspects, and you will know the method of self-cultivation; If you know how to cultivate yourself, you will know how to treat others; If you know the law of governing people, you will know the law of governing the country in the world. This paper describes the method of Confucius' theory of cultivation, and points out the ways and methods of life cultivation.
First, we should start with simple things such as learning, practicing and knowing shame; Second, we should enter the common moral realm of wisdom, benevolence and courage; Third, we should discuss self-cultivation; Fourth, we should expand from "self-cultivation" to "governing the country and leveling the world" until "governing the country and leveling the world". Confucius was a great educator in the late Spring and Autumn Period of China. The purpose of his education is to cultivate talents for the rulers. The center of education is self-cultivation, that is, moral cultivation. He advocated that a person with improved moral cultivation can become a useful talent (E68A 847A 686964616F313333396338+0).
Confucius' self-cultivation methods and approaches of "studious, benevolent and brave" are still worth learning from for contemporary people. Only by continuous learning can a person have wisdom, knowledge and talent; Only by actively participating in social practice, getting in touch with life and getting to know the people can we understand that people should care about each other; Only by clearly distinguishing honor and disgrace, right and wrong, good and evil, beauty and ugliness can we uphold justice and bravely fight evil.
With rich wisdom, profound knowledge and excellent talents, knowing how to establish harmonious interpersonal relationships and being clear about upholding justice and opposing evil, they will become useful talents to society and the country.
6. Which ancient poem of Confucius did "Be brave after knowing shame" come from: ZH and Chu Ci.
"Be brave after knowing shame" comes from "be brave after knowing shame", which means that knowing shame is close to being brave, and it is finally time to learn etiquette. Confucianism combines "knowing shame before being brave", "learning to know" and "doing benevolence" to form a discussion on the "three virtues" of knowledge, benevolence and courage.
Explanation:
"Courage" means courage to mend, equating shame with courage, which means letting people know shame and dare to mend. It is a quality worthy of admiration and praise. It is an appreciation of the behavior of people who know shame and then change.
The Doctrine of the Mean is an article about Confucian human nature cultivation. Originally the 31st Book of Rites, it is said that it was written by Zi Si, and it is a classic work of Confucianism. Respected by Cheng Hao and Cheng Yi in the Northern Song Dynasty, Zhu in the Southern Song Dynasty wrote Notes on the Doctrine of the Mean, which was finally called "Four Books" together with Daxue, Analects of Confucius and Mencius. After the Song and Yuan Dynasties, The Doctrine of the Mean became an official textbook and a must-read in the imperial examination, which had a great influence on ancient education in China.
The five attainments, three dads, cautious independence and sincerity in The Doctrine of the Mean have an important influence on dealing with people and cultivating human nature.
7. Be brave after knowing shame. Hello, please accept it if you are satisfied!
"Be brave after knowing shame" comes from "be brave after knowing shame", which means that knowing shame is close to being brave, and it is finally time to learn etiquette. Confucianism combines "knowing shame before being brave", "learning to know" and "doing benevolence" to form a discussion on the "three virtues" of knowledge, benevolence and courage.
Be brave after knowing shame.
Pinyin zh and chǐr h?u y ng
"Courage" means courage to mend, equating shame with courage, which means that people should be ashamed and dare to mend. This is a quality worthy of admiration and boasting. It is an appreciation of the behavior of people who know shame and then change.
suggestion
During the Spring and Autumn Period, there was a war in wuyue and the State of Yue was defeated. Gou Jian, the king of Yue, entered the Wu Palace and became the servant of Fu Cha, the king of Wu. Gou Jian was brave and ashamed, and returned to China after his release. He paid a salary, visited the poor and asked questions, appointed talents and developed production. This situation is unique among the rulers of China. After ten years of reunion and lessons, Qiang Bing finally became a rich country, wiped out the State of Wu in one fell swoop, and Gou Jian became the overlord in the Spring and Autumn Period.
give rise to
Meng Ziyun: Be brave after knowing shame. It refers to a state of mind in which never back down never gives up after suffering and blows, but keeps making progress and facing difficulties. Shame is twofold, both a challenge and an opportunity. It is both an obstacle and an exercise. It seems that only after people are ashamed will they have the determination and courage to stand still, otherwise they will not be able to correctly understand their own shortcomings and will only fail more and more.