Life is tenacious, because it is tenacious, we should fear life; Life is also fragile, because it is fragile, we should cherish life; Life is precious, so we should cherish it.
I once heard a story that once there was a man who was a lumberjack and went to the forest to chop wood regularly every day. This morning, as usual, he came to the forest with a chainsaw. He chose a tall pine tree and began to act.
"Hehe", with the loud noise of the chainsaw, the pine tree was sawed down, but something unexpected happened. The great rebound of the pine tree knocked him to the ground, and the trunk of the pine tree hit him hard on his right leg. At this moment, a sharp pain spread all over his body and he fainted.
However, as a lumberjack, he knows that he must keep a clear head. Only in this way can he have a hope of survival. He used all the tools around him to survive. First, he picked up an axe and threw it at the trunk. Once or twice, time passed slowly, and the passage of time also represented the end of his life. With a loud noise, the handle of the axe broke and the axe could not be used.
He picked up the chainsaw again. The chainsaw roared, but he soon found that the trunk fell at a 45-degree angle. If the chainsaw is forcibly used, it is likely to be damaged. Once the chainsaw is damaged, it is like blowing cold air to the candle of life, which accelerates the death of life.
What shall we do? We can't hesitate any longer. There is no one here, and there is nothing for him. At this moment, an idea flashed through his mind, and that was amputation. Although it is risky to amputate your own leg, you will lose your right leg forever, which is better than sitting here waiting for death.
He is cruel and cruel. He picked up a chainsaw, the only tool that could get him out of the dark clouds of death, and sawed off his right leg. After a few seconds, he got rid of the clutches of death and walked towards the light of life.
He tried to climb forward, inch by inch, foot by foot. Every time he climbs, he has to endure unimaginable pain, although it is only a simple dressing. He has no choice but to climb up. In this way, he strengthened his belief and must climb out of the land of death. When he crawled, he left a blood mark behind him. This is the tenacity of life, the greatness of strength and the firmness of faith! He miraculously climbed out and waved goodbye to death and the devil.
This is a true story. Whenever I want others to tell this story, I can't help but sigh: under such a cruel and harsh environment, under the relentless pursuit of death, he survived, and we can't help but be shocked, shocked and moved by him.
Life is great, life is tenacious and life is even more mysterious. As long as you cherish it and care for it, it will make you create miracles unimaginable to ordinary people. But as long as you are not careful, it will pass through your hands and leave you with eternal regret!
Life is mysterious, say it is fragile, it is as fragile as thin ice; Say it is strong, it is as tenacious as a mountain. Let's cherish life and let life create miracles!
There are thousands of species living in the pond. How to express modern Chinese sentences in classical Chinese generally requires only three steps:
1, pruning.
There are thousands of species living in the pool. If you remove the unnecessary disyllabic components, it will be: there are thousands of things living in the pool.
2. Change the word order.
"In the pool" is an object-object structure, and China's classical law is that the object-object structure is put behind, and the transposition becomes: everything lives (exists) in the pool.
3. Change function words. "Hu" and "Yu" are commonly used in classical Chinese prepositions where "zai" is located. After the replacement, it becomes: everything is born (stored) in the pool.
Therefore, this sentence can be expressed in classical Chinese as:
Everything exists in a pool.
Or: Everything is born in a pool.
3. Classical Chinese "For a Superior Life" Mencius said: "Shun rises in an acre ①, ② rises in a pavilion ③, glue ④ rises in fish salt ⑤, Guan Yiwu rises in soil ⑤, Sun Shuai rises in the sea ⑤, and thyme rises in the city ⑤. Therefore, the sky is going to be a big responsibility, and people must first suffer their minds, work their bones and muscles, starve their bodies, empty their bodies, and do whatever they want. Therefore, patience is good for them. People are unchangeable, and then they can change; Trapped in the heart, weigh (9) consider and then do it; Color tag (10), sound, and then metaphor. If you go in, you can't go home (1 1), but if you go out, you will be invincible against foreign invasion, and your country will die forever. Then I know that I was born in sorrow and died in happiness. "
Mencius said: "Shun grew from the fields, was selected from the work of building walls, and was selected from the work of selling fish and salt. Guan Zhong was promoted from the position of a prisoner, Sun Shuai was found from the seaside, and Prissy was selected from the market. Therefore, God wants to land a great mission on someone, so he must first temper his will, make his bones and muscles tired, make his body hungry, and make himself suffer from poverty, and things are always not smooth. This will shake his mind, exercise his temperament and increase his talent. People always make mistakes before they correct them; . If you are depressed, you will be extremely anxious, and then you can work hard; Expressed in the face, expressed in the voice, and then understood. A country, without law-abiding ministers and auxiliary saints, and without the worries of hostile countries outside, is often prone to national subjugation. It can be seen that anxiety makes life, but ease and enjoyment are enough to make people die. "
4. It's useless to help write a short essay about study and life in ancient China literature without thinking, and it's dangerous to think without studying.
Learning without thinking, people will be blinded by the appearance of knowledge; Think without learning, and you will get nothing because of doubts. The note says "The Analects of Confucius is the government"-Confucius said: "Learning without thinking is useless, thinking without learning is dangerous".
Failure, deception, deception; Almost. The book refers to danger. Zhu Ziyun: If you don't ask for all your thoughts, you will get nothing.
If you are not used to it, you will be in danger and uneasy. Cheng Ziyun: Be knowledgeable, interrogate, think carefully, distinguish clearly and persevere. Abolishing one of them is not learning.
Understanding this sentence can be regarded as a learning method advocated by Confucius. Blind reading, without thinking, can only be led by the nose by the book, will be tired of the book, thus being confused by the appearance of the book, can not be understood.
I believe that all books are better than no books. However, just burying oneself in hard thinking without accumulating certain book knowledge, and then studying and scrutinizing knowledge, can only be an idiotic dream, the problem will still not be solved, and more doubts and dangers will arise.
Only by combining learning with thinking can we learn useful knowledge. Confucius said: "I try not to eat for a day and stay up all night." It's useless to think, it's better to learn. "
Xia Zi said: "erudite and determined, good at asking questions and thinking, and benevolence is among them." All these emphasize the importance of combining learning with thinking.
Kant, a western philosopher, said that "perceptual ignorance is blind, while intellectual ignorance is empty." It can be said that it is surprisingly consistent with Confucius' sentence "Learning without thinking is useless, thinking without learning is dangerous".
It can be seen that no matter how different regions and races are, the fundamental principles of human cognition and knowledge acquisition are often the same.