1. Poems and culture about Huizhou
Huizhou - a historical place name, referred to as "Hui", and was called Shezhou in ancient times.
Huizhou culture, also known as Huizhou culture, is one of the three major regional cultures in China. Refers to the sum of material civilization and spiritual civilization of one prefecture and six counties in ancient Huizhou.
Huizhou culture, Huaihe culture, Luzhou culture, and Wanjiang culture form the four major cultural circles of Anhui. The four major cultural circles are combined into one, collectively referred to as Anhui culture and Anhui culture. This is not only an important part of Chinese civilization, but also one of the sources of Chinese civilization.
The main contents of Huizhou culture include: Huizhou land system, Huizhou merchants, Huizhou clans, Huizhou historical celebrities, Huizhou education, Huizhou science and technology, Xin'an Neo-Confucianism, Xin'an medicine, Huizhou Pu Xue, Huizhou opera, Xin'an painting school , Huizhou seal cutting, Huizhou printmaking, Huizhou crafts, Huizhou carvings, Huizhou literature, Huizhou documents, Huizhou architecture, Huizhou villages, Huizhou folk customs, Huizhou dialects, Huizhou cuisine, Huizhou religion, Huizhou geography, Huizhou animal and plant resources, etc. Involving Huizhou's economy, society, education, academics, literature, art, crafts, architecture, medicine and other disciplines, any content related to the social and historical development of Huizhou belongs to the category of Huizhou culture. Usually we use the term "the sum of material civilization and spiritual civilization" ” to summarize.
Excerpts from poems about Huizhou are as follows: "Two Poems as a Gift to the Master and Jian Wuqiu," Year: Song Dynasty Author: Liu Zihui thanks Huizhou Wu Shijun, and the new poem asks about hard work. Without seeking, I have found my heart empty and happy, and even more so, I have no intention to come out of Xiuyun.
"Jiangdong Bao Yingmao intends to confer honors on the two-character marquis Xicheng Sanjue" Year: Song Dynasty Author: Qian Shihuan Zhang flew to Huizhou to report that the heroes would congratulate the two-character marquis. The bones of the yellow soil have been sunk for thousands of years, but once they were raised to the top of the blue clouds.
"Zhang Anguo made a treaty with the Qiu family {Kuang Qu Wang and Gan} Weng Wine" Year: Song Dynasty Author: Zhang Shu The heat in the world is unbearable, and spring is still young in the urn head of the Jun family. I want to lie down drunk forever, dreaming about returning to my hometown in Qinghuai River.
If the next generation knows about this wine, will I beg you to give it to me? The poems written in Huizhou are called "Qi Xie", and the poems written in Jingzhou are picked up.
"Zhang Tixue sent a new collection of works to his late master Wen Zhenggong for a reply" Year: Ming Dynasty Author: Shao Bao's posthumous letter was newly engraved from Huizhou. I was confident that my uncle and grandson would be immortal, but I didn't expect Father Chao to stay forever.
The secret treasure is not a trick in the mountain, and the repurchase is also for overseas demand. Looking at Zhang Shiyu alone with blue eyes, the scent of petals is now ancient and romantic.
"A friend took pity on me and persuaded me to travel to Huangshan and Baiyue" Year: Ming Dynasty Author: Tang Xianzu wanted to know the gold and silver gas, so he often traveled to Huangshan and Baiyue. I have been obsessed with life and never dreamed of going to Huizhou.
Introduction to Huizhou: Huizhou is part of the Zhejiang West Road, the early prototype of Zhejiang Province. It is also the source of the "Hui" in Anhui after the division of Jiangnan Province. Huizhou is located between the Huangshan Mountains and the Tianmu Mountains, adjacent to Hangzhou, the ancient capital of Wu and Yue, to the east. It is closely related to the three states of Jin, Qu and Yan in western Zhejiang. It has beautiful scenery, landscape and humanities, and the Jiangnan Huizhou architecture with white walls and black tiles complements it.
Anhui culture has also become one of China’s three major regional cultures that Chinese and foreign scholars focus on. Ancient Huizhou was rich in beauty and rich in culture. Talents have emerged in large numbers since ancient times. Some people compare it to Qufu and Zoucheng in Shandong where Confucius and Mencius were born, and call Huizhou "Southeast Zoulu". 2. What are the poems about "Ink Huizhou"
1. "A friend took pity on me and persuaded me to travel to Huangshan and Baiyue" - Tang Xianzu of the Ming Dynasty
Want to know the gold and silver energy , mostly travel from Huangbai.
I have never dreamed of going to Huizhou.
Translation: Only by traveling along the Yellow River and Yangtze River and other fertile places can you see the magnificent scene. I have been crazy about food all my life. I have wanted to go to the fairyland on earth all my life, but I have never dreamed of the fairyland on earth. It turns out In Huizhou.
2. "Huizhou" - Zhao Shixiu of the Song Dynasty
Mountains surround the city, clear streams surround the city, and it is difficult to paint white clouds and blue mountains.
There is wild color hidden in the buildings and terraces everywhere, and the sound of reading is lit in every house.
Translation: The mountains surround the clear stream, and the clear stream surrounds the city. The white clouds and green-green mountain peaks can only be seen visually, but cannot be attached to the pictures.
The balconies in various places hide the scenery of the countryside, and the sound of books lingering in the silence accompanied by the stars and lights.
3. "Ye Bo Tun Xi Ji" Modern Yu Dafu
The water of Xin'an River is green and leisurely, and the people on both sides of the river are scattered like boats.
I dreamed under the Tunxi Bridge for several nights, and the heartbreaking spring scenery looked like Yangzhou.
Translation: The Xin'an River is clear and blue, flowing leisurely eastward. The rural houses on both sides of the river are like scattered boats floating on the water, looming in the clouds and mist; it is like a dream, like a fantasy, like a poem. The Xin'an River in the painting is like a fairyland, which can be compared with the admirable water town of Yangzhou.
4. "Xin'an Beach" - Huang Jingren of the Qing Dynasty
One beach after another, three hundred and sixty beaches.
The beach is ten feet high, and Xin'an is in the sky.
Translation: There are beach after beach in Xin'an River. After passing one beach, it seems to be ten feet taller. To pass through 360 beaches, that is 3600 feet. Then, its birthplace, Xin'an, is in the sky.
5. "Little Taoyuan" - Li Bai of the Tang Dynasty
Xiao Taoyuan, Yi County, is surrounded by hundreds of miles of haze.
The land is full of beautiful plants and trees, and the people still wear ancient clothes.
The city disperses in front of the sun, and the mountains are cold after the night.
Translation: The rural landscape of Yi County in southern Anhui Province is like a paradise, with beautiful scenery and scenery that can reach hundreds of miles. There are many spiritual flowers, plants and trees, and people admire ancient customs. The market ended early, and the mountains were deserted at night. 3. What are Hu Shi’s contributions to Huizhou culture?
Hu Shi once traveled across the ocean and drank a lot of foreign ink in the European style and beautiful rain.
He has fought for democracy and science throughout his life and is recognized by the world as a "world citizen" of the global village. Hu Shi was also a very traditional Huizhou native.
Not only did he have nine years of traditional education in his hometown in Huizhou when he was a teenager, but he also had an extraordinary understanding of Chinese traditional culture. Even his advocacy of improvement of vernacular literature is related to his exposure to classical Chinese vernacular literature since he was a child. Zhu Xi's "source of living water" quotation style also had an influence on him.
Throughout his life, Hu Shi kept saying "I am a Huizhou native" and "We are Huizhou". The beautiful bells and bells of the Baiyue Mountains in Huangshan, Huizhou, his hometown, penetrated into Hu Shi's mind; the rich history, culture and humanistic spirit of his hometown Huizhou were integrated into Hu Shi's mind. of blood. Hu Shi's infatuation and enthusiasm for Huizhou and Huizhou culture, Hu Shi's promotion and care of Huizhou and Huizhou culture, make all of us native Huizhou people emotional and excited. Hu Shi's "Huizhou complex" encourages us to think, to introspect, and to effort.
When Dai Zhen and Dai Dongyuan, a scholar at Longfu University in Xiuning, Huizhou, were falsely accused of stealing books, some of the top authorities in the academic world "killed people with reason" and gathered together to besiege them. At that time, Hu Shi stood up and stood up to defend this Huizhou fellow. He spent more than 20 years and used extremely stupid efforts to vindicate Dongyuan, not only correcting the Chinese academic This major unjust case in history has introduced correct academic methods for the development of Chinese academics. Hu Shi, Liang Qichao and others made great efforts to promote Dai Xue.
When Huizhou culture gradually entered the horizons of Chinese scholars, Hu Shi was also one of the early researchers and promoters of "Huizhou Studies". Hu Shi's wonderful discussion on "Little Jixi" and "Big Jixi" opened up ideas for people to explore the interaction between "Little Huizhou" and "Big Huizhou"; Hu Shi's advocacy of collecting and organizing local literature in Jixi further promoted Huizhou literature There is an upsurge in systematic compilation and research; Hu Shi’s rescue work of Huizhou folk songs is one of the earliest facts about the excavation and protection of Huizhou’s “intangible cultural heritage”; Hu Shi was the first to analyze and explore the causes of Huizhou merchants, the characteristics of Huizhou merchants, and the management of Huizhou merchants. Those Wonderful comments on Huizhou merchant topics such as "No town can be built without Huizhou", "Three and a half years for a married couple", "Huizhou Qi", "Huizhou Chao Feng", etc. have become classic content in the study of Huizhou merchants today; Hu Shi's "Huizhou merchant spirit" Hu Shi's summary of "Hui camels", Hu Shi's call to "work hard to make Hui camels", and Hu Shi's comments on the significance of Hui merchants' pioneering times are all unprecedented and enlightening.
When Chiang Kai-shek forcibly dismembered the overall cultural ecological space of Huizhou "for the purpose of suppressing bandits", divided Wu into Jiangxi, and went against the grain, Hu Shi, like all Huizhou civilians, was opposed to this kind of separation of history and culture and rebellion. The public opinion strongly opposed the move, denouncing it as an "imperialist act." He ran around and shouted and worked hard, and finally Wuyuan returned to Huizhou in 1948.
No matter where he went, Hu Shi was very enthusiastic and caring about his Huizhou fellows. Even when he was an ambassador to the United States, he never forgot to entertain his old friends with "Huizhou first-class hot pot" and "Huizhou hot pot". Whenever he had the opportunity, Then he introduced his hometown Huizhou to the world with relish. When he lived in Taiwan in his later years, he still remembered "I came from the mountains" and had deep affection for the orchid grass in his hometown in Huizhou. A campus song "Orchid Grass" that is familiar to people on both sides of the Taiwan Strait is Hu Shi's deep yearning for his hometown in Huizhou and his love for it. miss.
Hu Shi never forgot Huizhou dialect, Huizhou customs, and Huizhou cultural anecdotes until his death. Hu Shi's strong "Huizhou complex" is definitely not a narrow and superficial rural concept, localism, or tribal complex.
Rather, like Zhu Xi, Dai Zhen, Huang Binhong, Tao Xingzhi and other Huizhou sages, it is based on a deep understanding of Huizhou and Huizhou culture. They have already discovered that our Huizhou has gradually formed a relatively independent and unique geographical, historical and cultural unit since the time of Qin Shihuang.
Due to Huizhou’s special geographical and natural environment, the special social and historical changes of large-scale immigration, the profound influence of Cheng Zhuque’s Milestones and Zhu Neo-Confucianism, and the strong support of Huizhou’s merchant economy, Huizhou and Huizhou culture had a profound influence on the region during the Ming and Qing Dynasties. overall comprehensive development. Huizhou culture, with its profound accumulation of traditional Chinese culture, reached its peak glory and became a typical representative of Chinese culture in the Ming and Qing Dynasties.
Hu Shi, some of Huizhou’s sages and sages, have a profound understanding of the great significance of inheriting, advocating and protecting Huizhou and Huizhou culture. "Anhui studies are related to Chinese studies", this is their common sense.
Hu Shi, a Huizhou native, advocated and protected Huizhou culture as part of his efforts to inherit and carry forward Chinese traditional culture. Hu Shi, a native of Huizhou, has a deep and inspiring love for his hometown, blood relationship, and culture in Huizhou.
Nowadays, Huizhou has been divided into three parts, and the name of "Huizhou" is also entangled with an uncertain future. Urbanization has accelerated the disappearance of Huizhou’s hometown, and the concept of protecting the overall cultural and ecological space of Huizhou has a long way to go.
At the moment when we are vigorously returning to Chinese culture, Hu Shih, a Huizhou native, has left a lot to us Huizhou people. The admonition to "work hard to be a Huiluo" often rings in our ears.
The sage Huizhou native Hu Shi is still shouting for Huizhou and Huizhou culture with us, and the soul of Hu Shi will always be there. Excerpt: Fei Yuan Blog: Hu Shi, a native of Huizhou - written by Fang Lishan on the 120th anniversary of the birth of Hu Shi. 4. The mountains are deep but not remote, and the land is small and there are many scholars and merchants. This is a sentence to describe Huizhou
Huizhou is the current Huangshan City.
Huangshan City has a long history. As far back as six or seven thousand years ago, that is, in the 51st century BC, during the late matrilineal clan society in my country, humans were already working and living in this beautiful and fertile mountainous area. During the Yin and Shang Dynasties, three to four thousand years ago, an ancestor named Shanyue lived here.
Shanyue is one of the hundreds of Yue. During the Spring and Autumn Period and the Warring States Period, this place first belonged to Wu. After the death of Wu, it belonged to Yue, and after the death of Yue, it belonged to Chu.
After Qin Shihuang unified the six countries, he implemented the system of prefectures and counties, and this was the territory of Kuaiji County. Xin'an County was established in the Southern Dynasties, and the county government was relocated but never left the upper reaches of the Xin'an River. Huizhou was called Xin'an in ancient times, and its origin stems from this.
On May 24, the third year of Xuanhe, Emperor Huizong of the Song Dynasty (AD 1121), Shezhou was changed to Huizhou by imperial edict. Now renamed Huangshan City, Huizhou culture has rich heritage and profound connotations. It is one of the three major regional cultures in my country (Tibetan Studies, Dunhuang Studies, and Huizhou Studies), covering many fields of philosophy, classics, history, medicine, science, and art.
Huangshan City is located at the junction of the three provinces of Anhui, Zhejiang and Jiangxi. It is surrounded by mountains. In ancient times, Huizhou has always had a saying that "the mountains are deep but not remote, and the land is small but there are many scholars and merchants".
Whenever there is war in the Central Plains, this place becomes a land of hidden dragons and crouching tigers. It is not only a paradise in troubled times, but also a treasure trove of talents to govern the world.
Ancient Huizhou had a prosperous literary style and developed education. "In a village of ten families, recitation is not abandoned." Therefore, in history, there are many people who entered the officialdom with their talents and passed down the world with their literature, shining like stars. There are more than 50 Huizhou celebrities in the separate entries of "Cihai", ranking first among all states in the country.
During the Ming and Qing Dynasties, Huizhou merchants dominated the business world for two to three hundred years, and there was a saying that "without Huizhou, there is no town." Huizhou merchants were fond of Confucianism, and the trinity of "officials, businessmen, and Confucians" formed a unique Huizhou culture. Various talents emerged in history, and academic research was dazzling.
Huizhou has a long history. As early as six or seven thousand years ago, that is, in the 51st century BC, during the late matrilineal clan society in my country, humans were already working and living in this beautiful and fertile mountainous area. During the Yin and Shang Dynasties, three to four thousand years ago, an ancestor named Shanyue lived here.
Shanyue is one of the hundreds of Yue. During the Spring and Autumn Period and the Warring States Period, this place first belonged to Wu. After the death of Wu, it belonged to Yue, and after the death of Yue, it belonged to Chu.
After Qin Shihuang unified the six countries, he implemented the system of prefectures and counties, and this was the territory of Kuaiji County. Xin'an County was established in the Southern Dynasties, and the county government was relocated but never left the upper reaches of the Xin'an River. Huizhou was called Xin'an in ancient times, and its origin stems from this.
On May 24, the third year of Xuanhe, Emperor Huizong of the Song Dynasty (AD 1121), Shezhou was changed to Huizhou by imperial edict. Regarding the origin of the name Huizhou, one theory is that there are Huiling, Huishui, Dahui Village, etc. in the territory, and the state is named after the place; another theory is that the Zhao and Song Dynasties took the meaning of "Hui people, beautiful and kind" to show off their Lost and found in this area.
These two theories have coexisted for more than 800 years, and the name of the state has been used by all dynasties to this day. When the province was established in the sixth year of Emperor Kangxi of the Qing Dynasty (1667 AD), the first characters of Anqing and Huizhou were taken as the name. Provincial name. Huizhou culture has rich cultural heritage and profound connotations. It is one of the three major regional cultures in my country (Tibetan Studies, Dunhuang Studies, and Huizhou Studies), covering many fields such as philosophy, classics, history, medicine, science, and art.
Huangshan City is located at the junction of the three provinces of Anhui, Zhejiang and Jiangxi. It is surrounded by mountains. In ancient times, Huizhou has always had a saying that "the mountains are deep but not remote, and the land is small but there are many scholars and merchants". Whenever there is war in the Central Plains in the autumn, this place becomes a place where dragons and tigers are hidden. It is not only a paradise in troubled times, but also a treasure trove of talents to govern the world.
Ancient Huizhou had a prosperous literary style and developed education. "In a village of ten families, recitation is not abandoned." Therefore, in history, there are many people who entered the officialdom with their talents and passed down the world with their literature, shining like stars. There are more than 50 Huizhou celebrities in the separate entries of "Cihai", ranking first among all states in the country.
According to incomplete statistics, there were 542 Jinshi in the Ming and Qing dynasties, and as many as 1,513 people were elected. Those who were "compiled by three halls of Lianke, four Hanlins in ten miles", "prime ministers from father and son", and "one rank in four generations" Not uncommon. During the Ming and Qing Dynasties, Huizhou merchants dominated the business world for two to three hundred years, and there was a saying that "without Huizhou, there is no town."
Huizhou merchants were fond of Confucianism, and the trinity of "officials, businessmen, and Confucians" formed a unique Huizhou culture. Various talents emerged in history, and academic research was dazzling. For example, Bi Sheng, the founder of movable type printing, Zhu Xi, the master of the Song Dynasty, Xu Guo, a veteran and military minister of the Ming and Qing dynasties (who served in Jiajing, Longqing, and Wanli in the Ming Dynasty), and Cao Zhenyong (who served in Qianlong, Jiaqing, and Daoguang in the Qing Dynasty), are as wealthy as those in the country. The great salt merchant Bao Shufang, the famous dramatist Wang Daokun, the medical scientists Wang Ji and Wang Ang, the Hui ink and She inkstone masters Li Ting and Li Shaowei, the founders of the Xin'an School of Painting and famous modern representatives Jian Jiang and Huang Binhong, the philosopher Dai Zhen, and the financial planner Wang Maoyin (the only Chinese mentioned in Marx's "Das Kapital"), abacus master Cheng Dawei, modern educators and scholars include Tao Xingzhi and Hu Shi, musician Zhang Shu, and engineering and technical experts Zhan Tianyou, Zheng Fuguang, and Sun Yat-sen Xu Qian, secretary-general of the Marshal's Office and modern legal scholar, were all Huizhou natives.
At the same time, the prosperity of Huizhou merchants resulted in the formation of Xin'an Neo-Confucianism, Xin'an Medicine, Xin'an Painting School, Hui-style bonsai, Hui-style inkstones, Hui-style architecture, Hui-style carvings, Hui-engravings, Hui-style opera, Hui-style cuisine, etc. A cultural genre with unique local characteristics. More than 4,900 ground cultural relics have been discovered, 45 of which are listed as national and provincial key protection sites.
To this day, Huangshan is still dotted with ancient bridges, ancient pagodas, ancient pavilions, ancient ancestral halls, and ancient archways, like a large natural history museum. In 1949, the Huizhou Prefecture was established, which belongs to the Wannan Administrative District.
The Huizhou Special Administrative Office is located in Tunxi City and has jurisdiction over Tunxi City and She County (in Huizhou Town), Jingde (in Jingyang Town), Jixi, Xiuning (in Haiyang Town), Qimen, and Yi County (in Biyang Town) and other 6 counties. In 1952, Huizhou Prefecture came under the leadership of Anhui Province.
Taiping and Shidai counties under the original Chizhou Prefecture and Ningguo County under the Xuancheng Prefecture were included in the Huizhou Prefecture. It governs 1 city and 9 counties.
In 1953, Tunxi City was transferred to the provincial government. In 1955, Tunxi City was placed under the leadership of Huizhou Administration.
The Huizhou Prefecture was abolished in 1956. Tunxi City was transferred under the direct jurisdiction of the province; nine counties, including Ningguo, Jingde, Jixi, Shexian, Xiuning, Yixian, Qimen, Shidai and Taiping, were placed under the Wuhu Prefecture.
In 1959, Tunxi City was handed over to the leadership of Xiuning County. In 1961, the Huizhou Prefecture was reestablished and the special agency was stationed in Tunxi City.
She County (in Huizhou Town), Jixi, Jingde (in Jingyang Town), Ningguo, Xiuning (in Haiyang Town), Qimen, and Yi County (in Bi Eight counties including Yang Town) and Taiping (Zhu Gantang Town) are included in the Huizhou Region. In January 1961, Tunxi City was abolished, renamed Tunxi Town, and placed under the leadership of Xiuning County; Tunxi City was restored in August of the same year.
It governs 1 city and 8 counties. In 1962, Tunxi City was transferred to the provincial government.
1963. 5. Poems praising Huizhou in Hui rhyme
"Visiting the White Mountains of Huangshan to No Fruit" is a poem written by Tang Xianzu of the Ming Dynasty.
Preface: Wu Xu took pity on him and persuaded him to visit Huangshan and Baiyue, but to no avail.
If you want to know the gold and silver energy, you usually travel from yellow and white.
I have never dreamed of going to Huizhou.
Notes:
① Wejue: down and out, poor.
②Huangbai: Huangshan and Baiyue Mountains in Huizhou. In the mid-Ming Dynasty, Huizhou's business flourished and its merchants were the richest in the world.
The preface to the poem explains Tang Xianzu's career status at that time: those who are inexhaustible are down and out and poor. So why did his friends suggest that he go to Huizhou when he was in poverty. That is definitely not the current leisure experience tour. If your stomach is not full, there is no need to take a break. He just hopes to go to Huizhou to seek a comeback opportunity, and this opportunity should still be pinned on Xu Guo.
In the 19th year of Wanli (1591), Xu Guo retired to his hometown in She County, Huizhou. Just look at the eight-legged archway of Xu State that still stands in the ancient city of Shexian County, and you will know the status of Xu State in the imperial court. Although retired, Xu Guo was both the emperor's teacher and an important minister. As long as he was willing to recommend him, Tang Xianzu's life would change.
Therefore, Tang Xianzu’s friend Wu Xu should have advised Tang Xianzu to go to Huizhou to meet Xu Guo in order to eliminate the gap and rebuild the relationship between teachers and students. As long as Xu Guo was willing to say a word to the emperor, his predicament could be changed. . The poem "Huangbai" clearly refers to Huangshan and Baiyue (Qiyun Mountain), and it is a metaphor for gold and silver, that is, official salary.
No matter what the reason was for the failure of the Huangbai Tour, it cannot be inferred that Tang Xianzu meant praise for Huizhou.
In fact, at the beginning of the poem, Huizhou is described as a place full of the smell of copper: if you want to get rich, you will probably go to Huizhou among the white mountains of Huangshan Mountain. This may be in line with the social reality at that time, because during the Ming and Qing Dynasties, Huizhou merchants were famous all over the world and were as wealthy as the country. Naturally, Huizhou was regarded as a land of gold that the common people envied.
But this has nothing to do with the beauty of the scenery, and what does it have to do with the down-and-out playwright? At that time, Tang Xianzu was advised to go to Huizhou, either to seek help from others, or to seek immortality and Taoism. The person was Xu Guo, and the immortal Taoist was Qiyun Mountain. The most practical way was to seek help from others, so it had nothing to do with the scenery. Therefore, it would be completely wrong to interpret this poem as the author's praise of Huizhou's scenery.
It should express the author's mentality of not bowing his head to ask for help: It is said that wealth lies in Huizhou, but unfortunately I have never thought of going to Huizhou in my life.
If "the most infatuated place in life" is changed to "the most painful place in life", the meaning may be clearer. This is not something I changed. It can be seen in the signed article "Jiang Zehan, the Master of Mathematics" on the Peking University Alumni Network. The original text is "The great dramatist Tang Xianzu left a poem "The most painful place in my life, I never dreamed of going to Huizhou" because of his longing for Huizhou."
This "pain" seems to come from having never dreamed of Huizhou. Little did he know that Tang Xianzu's pain for the rest of his life came from Huizhou. If he really wanted to go to Huizhou, he would probably imitate the last two sentences of the Southern Dynasties folk song "Xizhou Song": "The south wind knows my wishes and blows my dreams to Xizhou." It's not that Huizhou is not beautiful, but that his ancestors were born at the wrong time.
However, it turns out that Wuyuan under Huizhou rule was finally placed under the name of Mr. Tang’s hometown of Jiangxi, which may be regarded as compensation for the misunderstanding.
Extended information:
"A Visit to the White Mountains of Huangshan Mountain Has No Results", the "White Mountains" in the title of the poem refers to Qiyun Mountain in Xiuning. Qiyun Mountain, together with Wudang Mountain in Hubei, Heming Mountain in Sichuan, and Longhu Mountain in Jiangxi, is also known as one of the "Four Famous Mountains for Religion in China", and together with Huangshan Mountain, it is also known as "Huangshan Baiyue". In Tang Xianzu's poems, "Huangshan Baiyue" was shortened to "Huangbai". The four sentences in the whole poem actually write "cause and effect". That is, the first two sentences write the reason, and the last two sentences write the result.
The main theme of the whole poem is the front, not the last two sentences that will be valued by later generations. From the perspective of the poet's experience and character, this poem neither praises the beauty of the "yellow and white" scenery, nor expresses his yearning to go to Huizhou, but expresses a lifetime of emotion. When the poet wrote this poem, he was in poverty. His friends invited and advised him many times, hoping that he would go to Huizhou to seek opportunities for prosperity, but they never happened.
The word "yellow and white" in the poem clearly refers to Huangshan Mountain and Baiyue Mountain, which is a metaphor for gold and silver, that is, official salary. Regardless of the reason for its failure, it cannot be inferred that Tang Xianzu meant praise to Huizhou. In fact, at the beginning of the poem, Huizhou is described as a place full of copper odor: if you want to get rich, you most likely have to go to Huizhou between Huangshan and Baiyue Mountains.
This is in line with the social reality at that time. During the Ming and Qing Dynasties, Huizhou merchants were famous all over the world and were as rich as the country. Naturally, Huizhou was envied by everyone as a place where money flowed. But all this has nothing to do with the beauty of the scenery, nor does it have anything to do with the down-and-out playwright. This poem expresses the poet's unwillingness to bow his head and beg for help: It is said that wealth lies in Huizhou, but it is a pity that I have never thought of going to Huizhou in my life.
Reference materials: Baidu Encyclopedia-Visiting Huangshan Baiyue failed