How should we analyze some of Confucius’ famous sayings that are very complicated? Below I have shared the analysis of Confucius’ classic sayings for your reference.
The latest version of the analysis of Confucius' classic sayings
1. A gentleman is known as righteousness, and a villain is known as benefit. ?Excerpt from Confucius's "The Analects"
(A gentleman knows how to pursue morality, while a villain only knows how to pursue personal gain.)
2. When you see a virtuous person, you should think about it, and when you see a virtuous person, you should introspect yourself. . ?Excerpt from Confucius's "The Analects"
(When you see a virtuous person, you should consider how to be like him; when you see an unworthy person, you should reflect in your heart to see if you have the same shortcomings.)
3. A gentleman wants to be slow in words but quick in deeds. ?Excerpt from Confucius's "Analects of Confucius"
(A gentleman should be cautious in his words, but vigorous and resolute in his actions.)
4. Rotten wood cannot be carved. ?Excerpt from Confucius's "The Analects"
(Rotten wood cannot be carved.)
5. Being sensitive and eager to learn, and not ashamed to ask questions, is called "literary". ?Excerpt from Confucius's "The Analects"
(Smart and eager to learn, he is not ashamed to ask people of low status for advice, so he is called "Wen".)
6. His knowledge is within reach Yes, its stupidity is beyond reach. ?Excerpt from Confucius's "The Analects"
(His intelligence can be achieved by others, but his stupidity is difficult for others to achieve.)
7. Quality wins the article. In the wild, literature wins over quality and history is the key. Be gentle and polite, then be a gentleman. ?Excerpt from Confucius's "The Analects"
(If simplicity exceeds literary talent, it will appear rough, and if literary talent exceeds simplicity, it will also become vain. Only when the appearance and the heart are properly coordinated can one be regarded as a gentleman. . )
8. Those who know are not as good as those who are good at it, and those who are good at it are not as good as those who are happy. ?Excerpt from Confucius's "The Analects"
(For anything, a person who only understands it is not as good as a person who deeply loves it, and a person who deeply loves it is not as good as a person who enjoys it endlessly.)
9. Learn eruditely, interrogate, think carefully, discern clearly, and practice sincerely. ?Excerpt from Confucius' "The Doctrine of the Mean"
(Study extensively, explore in detail, think carefully, discern clearly, and implement faithfully.)
10. The way of heaven and earth can be To put it simply: if it is an object, then its creatures will be unpredictable. The way of heaven and earth: broad, thick, high, bright, long and long. ?Excerpted from Confucius's "The Doctrine of the Mean"
(The laws of heaven and earth can be summarized in one sentence. It is true to itself, educates all things, and is immeasurable. The laws of heaven and earth are: broad, profound, superb, shrewd, Long-lasting, long-term. )
11. The way of a gentleman is revealed by the sun; the way of a villain is revealed by the sun. The way of a gentleman is simple but not tiring, concise and written, gentle and reasonable, knowing the distance and the near, knowing the origin of the wind, and knowing the appearance of the subtle, which can lead to virtue. ?Excerpt from Confucius' "The Doctrine of the Mean"
(The way of a gentleman is: the appearance is dim and colorless, but his virtues become increasingly apparent. The way of a villain is: the appearance is bright and colorful, but gradually disappears. The way of a gentleman is: The best way to be a human being is: to be plain in appearance but not disgusting, to be simple but elegant, gentle and methodical, to know that the distance starts from the near, to know that educating others starts with oneself, and to know that the subtle things will gradually Reveal it, and thus enter into the virtue of a saint.
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12. Isn’t it just right to learn and practice from time to time? Isn’t it a joy to have friends from afar? A person who doesn’t know but is not surprised is not a gentleman. Quote from Confucius’s Analects
(If after learning, you pay attention to reviewing frequently, wouldn't it be a very happy thing? If a friend comes from afar to ask for advice, wouldn't you feel very happy in your heart? When others don't understand you, Even though he is able to avoid blaming others despite the circumstances, can’t a person with this kind of moral cultivation be called a gentleman?)
13. I examine myself three times every day: Is it unfaithful to others? Do you still believe in your friends? If you don’t trust me, why not pick up Confucius’s Analects
(I reflect on myself many times every day: Do I do my best when doing things for others? Do I treat friends with sincerity? Have you reviewed the studies taught by the teacher?)
14. His knowledge is within reach, but his stupidity is beyond reach.
Explanation: His cleverness can be learned, but his pretending to be stupid cannot be matched by others.
15. If quality is better than literature, it will be wild; if literature is better than quality, it will be history. Be gentle and polite, then be a gentleman.
Explanation: If simplicity exceeds ornamentation, it will be rough; if ornamentation exceeds simplicity, it will be vain. Only if simplicity and ornamentation are in the right proportion can one become a gentleman.
16. Those who know something are not as good as those who are good at it, and those who are good at it are not as good as those who are happy.
Explanation: Those who understand it are not as good as those who like it; those who like it are not as good as those who take pleasure in it.
17. When a bird is about to die, its song is sad; when a man is about to die, his words are also kind.
Explanation: When a bird is about to die, its chirping sound is sad; when a person is about to die, its words are also kind.
18. If you are above the middle person, you can speak well; if you are below the middle person, you cannot speak well.
Explanation: Confucius said: People with above-average qualifications can be taught profound truths; people with below-average qualifications can hardly be taught profound truths.
19. A wise man enjoys water, and a benevolent man enjoys mountains. The wise are active, the benevolent are still, the wise are happy, the benevolent are long-lived.
Explanation: Smart people love water, and virtuous people love mountains; smart people are active, and virtuous people are quiet. Wise people are happy, and virtuous people live long.
20. Similar in nature, but far apart in habits.
Explanation: When people are born, they are all kind in nature and have very similar temperaments. However, with the different changes and influences of their respective living environments, everyone's habits will vary.
A classic version of the analysis of Confucius’ classic sayings
1. Knowing it silently, being tireless in learning, and tireless in teaching others, what is there for me?
Explanation: Memorize (knowledge learned) silently, learn without feeling bored, teach without feeling tired, what is the reason for this for me?
2 , work hard and forget to eat, enjoy yourself and forget your worries, not knowing that old age is coming.
Explanation: When you study hard, you forget to eat; when you are intoxicated with knowledge, you forget about sorrow, and you don’t know that aging is coming.
3. When three of us travel together, we must be our teacher. Choose the good ones and follow them, and change the bad ones.
Explanation: Several people are walking together, and one of them must be my teacher. We should choose their strengths to learn from, and pay attention to correcting their shortcomings
4. Scholars must be ambitious and have a long way to go. Isn't it too heavy to be benevolent when one has already done one's duty? Isn't it too far to do it after one's death?
Explanation: A truly responsible person must have a strong will to realize the heavy responsibility he bears. The road is long. Because it is one's responsibility to take benevolence as one's responsibility, it is a heavy responsibility. Because the end of life is the end of the mission, the road to realizing benevolence is long and distant.
5. Zi Jue Four: No intention, no necessity, no solidity, no self.
Explanation: Confucius eliminated four shortcomings: no subjective suspicion, no expectations that must be realized, no stubbornness, and no selfishness.
6. Look ahead, suddenly look behind. Master is always good at seducing people. He persuades me with words and invites me with courtesy.
Explanation: (As for the teacher’s knowledge and morality), I looked up, and the more I looked, the higher I felt; I worked hard to study, and the more I studied, the more I felt it was inexhaustible. It seems to be in front, and suddenly it seems to be behind. The teacher was good at guiding me step by step, using various classics to enrich my knowledge, and using various etiquette to restrain my words and deeds, making it impossible for me to stop learning until I exhausted all my strength.
7. Rotten wood cannot be carved.
Explanation: Rotten wood cannot be carved. It is a metaphor that people cannot be improved or things and situations are corrupt and irredeemable. Also said: "Rotten wood cannot be carved". Also said: "Rotten wood cannot be carved".
8. The Master taught four things: literary conduct, loyalty and trustworthiness.
Explanation: Confucius educated his disciples from four aspects: 1. Literature, that is, famous studies. Study how to increase visibility, and secondly, practice learning and standardize people's behavior so that people's words and deeds can be followed. 3. Loyalty is a matter of self-cultivation. It is to cultivate people to do what they should do voluntarily. 4. Faith learning is the learning of knowing people and distinguishing things, and the learning of cultivating people's judgment.
9. A gentleman is magnanimous, but a villain is always concerned.
Explanation: A gentleman is broad-minded and tolerant of others; a villain is petty and narrow-minded.
10. He is sensitive and eager to learn, and he is not ashamed to ask questions. This is why he is called "literary".
Explanation: It means not to be ashamed to ask for advice from people whose status and knowledge are lower than yours. Therefore, the character "文" can be used as his posthumous title.
Popular version of analysis of Confucius' classic sayings
1. Confucius said: "A gentleman is reserved and does not fight, and he is a group but not party." "Wei Ling Gong"
Translation Confucius said: "A gentleman is dignified and does not argue with others, and he is gregarious and does not form cliques." ?
2. Confucius said: Clever words confuse morality. A little impatience will mess up a big plan. "Wei Ling Gong"
Translation Confucius said: "Flattery will corrupt morality." If you cannot tolerate small things, you will disrupt big things. ?
3. Confucius said: ?A gentleman has three warnings: when he is young, his blood and vitality are not stable, and the warning lies in his appearance; when he is strong, his blood and vitality are strong, and his warning is in fighting; when he is old, his blood and vitality have become strong. If it's bad, you should get rid of it. "Ji Shi" Translation Confucius said: There are three things that a gentleman should be careful about: in adolescence, when the blood has not been developed, he should be careful not to be obsessed with women; in the prime of life, the blood is strong, so he should be careful Be competitive; when you get older and your vitality has declined, you must be careful not to be greedy. ?
4. Confucius said: ?A gentleman wants to be slow in words but quick in deeds. "Li Ren"