Current location - Quotes Website - Famous sayings - Excellent feeling after seeing Yueyang Tower.
Excellent feeling after seeing Yueyang Tower.
After reading a famous book carefully, I believe everyone must understand a lot, and then it is necessary to write a book review! Want to know how to write your thoughts after reading? The following are five excellent stories about Yueyang Tower that I compiled for you. Welcome everyone to learn from them, I hope it will help you.

There is a quiet lake in front of the quaint and elegant pavilion. A small Sha Ou glided across the quiet lake, breaking the tranquility of the water, and colorful fish swam freely under the crystal clear water. The lake and the bottom converge into a wonderful picture, and reality and fantasy, helplessness and joy are intertwined, rotated and sublimated ... "

Yueyang Tower is a masterpiece handed down by Fan Zhongyan, a famous poet in the Northern Song Dynasty. The article has six paragraphs, from beginning to end, from lightning to sunny, showing the swaying posture of Yueyang Tower from different angles. Whenever I finish reading the story of Yueyang Tower, this real and long-lasting beauty will always float in front of my eyes, and I can't help but feel a sense of grandeur in my heart. Not only because of the intoxicating beauty of Yueyang Tower, but also because of the author's heartfelt true feelings, which slowly flowed out. ...

It is precisely because of this eagerness to worry about the country and the people that I feel excited and excited. He doesn't care about things first, he doesn't care about things, he doesn't care about himself, and his passion and Yueyang Tower stand in the wind and rain. What a beautiful picture.

The Yueyang Tower filled with wind and rain is like a petrel flapping its wings in a storm; The Yueyang Tower is full of spring, like a smiling little girl, eager to spread her laughter to every corner; The picturesque Yueyang Tower makes me intoxicated all the time and makes me eager to share my feelings with you in front of me. I can't help sighing the poet's anxiety about the future of the motherland. All the infinite love for the magnificent mountains and rivers of the motherland has given Huasong poets the motivation to struggle! To read a good and valuable book, we should not only read it, but also taste it and do it. Like Fan Zhongyan, I want to have the mind of "worrying about the world first, and enjoying the world later" and know more about national affairs. Although my ability is still limited, I must use my efforts to prove the strength and tolerance that a Chinese descendant should have!

Classics are the inspiration of Broadcom in ancient and modern times; Classics are the crystallization of strong emotions and expectations for the future. They are profound, concise, lasting and perfect. They have nourished generations of Chinese sons and daughters, and countless people have gained new expectations with its encouragement. This is the traditional culture that has never been abandoned by the world after thousands of years. In the sea of traditional culture in Wang Yang, there are countless celebrities like Fan Zhongyan who have worked hard to contribute their life to the country, and there are also countless masterpieces like Yueyang Tower. Every sentence and word embodies the author's heart.

Students, China's traditional culture is the accumulation of China's 5,000-year history and the cultural foundation for China to stand on the top of the world. Only by inheriting the classic Mandarin left by our ancestors can we truly "worry about the world first, and enjoy the world later", which is the true inheritance of the essence of China traditional culture.

In order to carry forward the cultural treasures of China for more than 5,000 years and make the motherland stronger, let's continue to work hard!

Both of them are emotional animals. When external things are stimulated, people often blame others for their gains and losses.

In fact, the creation of the environment is artificial, but my value to life is subjective. "Don't be happy with things, don't be sad with things" is nothing more than taking pleasure in good things and not being sad about your own difficulties. How many literati have lost their pride because of the environment. At first, Don Lihe died of shock, anxiety and depression. On the other hand, Su Shi was relegated to the outside world in the Song Dynasty, but he was able to entrust his heart to mountains and rivers, so he could write many magnificent articles.

If Li He hadn't died young, perhaps more masterpieces would have been handed down. It's a pity that he doesn't have Su Shi's bearing and can't "take his place and enjoy his day". Moreover, this decadent will will certainly destroy people's form and become a trace of dissatisfaction, depression and depression. What benefits does this have for the country, society and even individuals? It just makes future generations feel sorry.

Meng Ziyun: "Being poor is inseparable from righteousness and Tao." There is another cloud: "The ancient people were ambitious and added color to the people, but they were not ambitious to cultivate themselves in the world." "If you are poor, you will be immune to it, and if you are good, you will help the world." This is the true attitude of literati towards gains and losses. No matter what environment you are in, you can be calm, not changed by the immediate wealth, nor by adversity. Take a step back and think about the vastness of the sea and sky. A person's life is just a few drops of dew. When the dew evaporates, it disappears without a trace. Occasionally, I will look back on the past and remember the ancients, and Gong can comfort his discredited friends with maximum tolerance and tolerance. Ouyang Xiu said that he "can be rich and poor, and enjoy his reputation without moving his heart." He can have a great career, in fact, because he does not complain about others, always dedicates himself, maintains a positive and optimistic attitude, and pays attention to people's livelihood, which is really conducive to the ideological will of "not being happy with things, not being sad for himself".

All three people are emotional animals. When stimulated by external things, they often blame others for their gains and losses.

In fact, the creation of the environment is artificial, but my own evaluation of the value of life is subjective. "Don't rejoice in things, don't grieve for yourself" is nothing more than rejoicing in good things and not grieving for yourself. How many writers and poets have lost their pride because of the environment. At first, Don Lihe died of shock, anxiety and depression. On the other hand, Su Shi was exiled in the Song Dynasty, but he was able to entrust his soul to the landscape, so he was able to write many magnificent articles.

If Li He hadn't died young, perhaps more masterpieces would have been handed down. Unfortunately, he doesn't have Su Shi's temperament and can't "take his place and enjoy his days." Moreover, this decadent will will certainly destroy people's form and become a sign of dissatisfaction, depression and frustration with reality. What benefits will it bring to society and even individuals? It just makes future generations feel sorry.

Meng Ziyun: "Being poor is inseparable from righteousness and Tao." There is another cloud: "People in ancient times have made great achievements and added color to the people, but they can't cultivate themselves in this world." "If you are poor, you will be immune to it, and if you are good, you will help the world." This is the true attitude of literati towards gains and losses. No matter what environment you are in, you can be calm, not changed by the immediate wealth, nor by adversity. To take a step back, the sea and sky are boundless, and a person's life is just a few days of dew. When the dew evaporates, it disappears without a trace. Occasionally, I will look back on the past and remember the ancients, and Gong can comfort his discredited friends with maximum tolerance and tolerance. (after reading)

Ouyang Xiu said that he "can be rich and poor, and enjoy his reputation without moving his heart." He can have a great career, in fact, because he does not complain about others, always maintains a positive and optimistic attitude, and puts people's livelihood first, which is really conducive to the ideological will of "not being happy with things, not being sad for himself."

After reading the story of Yueyang Tower, I was very touched. The five chapters are like the four seasons, and things are neither human nor old. Wandering abroad, often for strangers. I can't help feeling sad. I feel sorry for Fan Wenzheng's words "Going to the countryside to miss my hometown", lamenting my loneliness and the impermanence of the world. I am fascinated by ecstasy, and I have a secluded heart. I appreciate the picking of roses in the first sunshine and chrysanthemums in Nanshan. I can't go, so I don't know what to do or the way. So I asked the teacher, and the teacher said: You often pretend to be Du Hefan, why don't you read their articles? Reading Fan Gong Zheng's Yueyang Tower again, I can't help thinking deeply, so I wrote this article.

"Ningming died, but she was born silently."

In the fourth year of Li Qing, Fan Wenzheng ordered Zhengzhou to find out Hangzhou and Qingzhou. The New Deal was frustrated, the strategy of rejuvenating the country was abolished, and Fan Gong was old. The generations of Lu and Xia are eager to get rid of dissidents, so there are mediocre people above the temple, flattering people, people who are greedy for ink, people who are left behind, people who are enterprising and lose their manners, and people who are out of order in criminal law. Externally humiliated in Xia Liao, internally trapped in rich expenses. Poor and weak, the so-called peace, the mirror is empty.

It is very different from Gong Fan that her husband is demoted, stunned, resentful of fate, self-conscious, or addicted to scenery. It is not easy for him to keep the heart of the world and save it. "Ningming died, but she was born silently." Although he was exhausted, he continued to be demoted.

At the invitation of Teng, he wrote The Story of Yueyang Tower. The change of Yueyang Tower, which is full of rain and shine, is a metaphor for the ups and downs of the world. It expresses its mentality and ambition by "not being happy with things, not being sad with oneself" and "worrying about the world first, and being happy with the world afterwards". Touching people's hearts, it will be told through the ages.

Worry about the world first, and enjoy it later!

I can't help wondering, since life is between heaven and earth, life and death are uncertain, honor and disgrace are impermanent, don't you have any feelings? Things are different, fortunes depend on each other, and disasters are not great, and blessings are not great. If it is strong, it will be sadder and happier. How can it end? Besides, my wife's life is short, and there has always been reincarnation between pitches. Why not indulge heaven and earth and yourself, so that you can be happy?

But what are the solutions to the troubles and happiness in the world? In order to be free and unfettered, all beings are suffering, how can they hide? In order to get rid of yourself, what's the point of retreating when the world is in chaos? If one person is still like this, what about everyone in the world? So I found something. Confucius wanted to save the world. He made a gift to travel to other countries, but it was useless and he didn't see it. Qu yuan wanted to save the Chu people, bluntly admonished the king, and did not accept it, but did not see it retreat; Du Fu's attempt to correct the disadvantages of the times and to correct customs by writing failed, but he did not stop there. Not that it has no feelings, but that it is in the world. Therefore, worry about the world first, and then enjoy the world.

Fan Wenzheng is neither sad nor happy, but sad and happy. Who is sad and who is happy? The whole world is alive. So I'm ashamed. The rest of the ups and downs are just a drop in the ocean, but they often take things as their sorrow, take things as their joy, get them insincerely, and keep their words. Why is the world a responsibility? And the husband is tired, the feelings are sometimes alone, the world is endless, and it can be time and space. Is this really not hidden? I know that the ancient benevolent heart was also in the world. Then suddenly enlightened, without a sigh.

Fan Zhongyan is a famous writer and progressive politician in Chinese history. In the story of Yueyang Tower, he wrote the lofty ambition and ambition of "worrying about the world first, and enjoying the world later", and his thought was praised by later generations.

Fan Zhongyan put forward this view at that time, as he explained himself, that is, whether he is "at the top of the temple" or "far away in the rivers and lakes", he should always think about the country and the people, regardless of gains and losses. This is a summary of the progressive thoughts of ancient people with lofty ideals, including some enlightened monarchs. If a person really has this idea, he can do many things that benefit the country and the people.

Emperor Taizong was a more enlightened monarch in Chinese history. Taking the Sui Dynasty as a lesson, he realized that if the ruler indulged in debauchery and debauchery and built his happiness on the suffering of all people in the world, then the temporary happiness would lead to the demise of the world. Therefore, after Li Shimin ascended the throne, he paid more attention to the lives of ordinary people, implemented policies that were beneficial to ordinary people, and tried not to be extravagant himself, which eventually contributed to the prosperity of "Zhenguan rule" and pushed China's feudal society to the peak.

Of course, we should see the historical limitations of Li Shimin and Fan Zhongyan's thoughts: although they all have the idea of "worrying about the world first, and enjoying the world later", they are all emperors who safeguard their own rule; After all, ministers serve the feudal system. Therefore, their words and deeds are not fundamentally for the people of the world.

We are still promoting this famous saying and giving it a new meaning: it not only embodies the meaning of "suffering first and then being happy", but also includes the meaning of seeking welfare for the broad masses of people. It is to take the joy of the world as our joy and the joy of the world as our own joy.