Farabbi has made remarkable achievements in the study of Aristotle's philosophy, and his textual research, annotation and translation of Aristotle's philosophy have made important contributions in the history of world philosophy. It is no exaggeration to say that the reason why Aristotle's philosophical works were widely circulated in the Middle Ages was directly related to the textual research and annotation of Farabi's works. From the Middle Ages to modern times, the classification of Aristotle's works in the field of philosophy history is still based on Farabbi's classification principle, and there is no big change. Farabi's profound understanding of Aristotle's philosophical thoughts and his annotation and translation of his works had a great influence on the wide spread of Aristotle's philosophical views in the middle ages Arab world, and also played a leading and paving role in the correct translation of Aristotle's philosophical works into modern European languages. In the history of Islamic philosophy, Farabbi is regarded as the "second master of philosophy" after Aristotle. This is a pertinent and cordial praise from Islamic philosophical circles for Farabbi's outstanding contribution in Aristotle's philosophy.