The Earthly Branches of Female Life coincide with You.

Regarding the question of the coincidence of Earthly Branches, I asked: Can the B in "Yin" coincide with the Xin in "You". The answer is of course no. The so-called "secret agreement" means "secret agreement". There are generally only two types of coincidences among the earthly branches: "Tonghe" and "Tongluhe". Other than that, they are not coincidences. Don't think that just because the branches of the earthly branches coincide with each other, it means that the two earthly branches coincide with each other.

What is "Tonghe"? Tonghe means that all the stems of the two earthly branches can coincide with each other. For example, Yin and Chou coincide with each other. Ding Ji secretly reunited. Tongluhe is two heavenly stems that are in harmony, and the stems in their Lu branches can secretly coincide with each other. For example, if A and Ji combine, A in Yin and Ji in Wu coincide secretly; Yi and Geng combine, and B in Mao coincides with Geng in Shen; others such as Siyou, Haiwu, and Zisi can coincide with each other.

After knowing several combinations of coincident combinations, it is not difficult to find that the "Haiwu" group is both a Tonghe and a Tonglu combination, and the "Yinwu" and "Siyou" groups are both semi-combinations. , also coincides with it. However, a semi-combination has the same meaning as a semi-combination, and a coincidence means a coincidence, and the bishop is different. Yin and Wu are half combined, Yin and Wu are condensed, mainly wood generates fire; Yin and Wu are coincidently combined, which means that while Jia Wood in Yin is generating Ding Fire, it also needs to be combined with Ji Earth in Wu (it is born without concentration, it has a purpose, Willing to give but need something in return).

What we talked about earlier is the coincidence between the earthly branches. The coincidence is different from the three-in-one association: the three-in-one combination is the cohesion, the force of cohesion, and the combined force is the strongest; it is like a relationship between friends and a partnership. Relationships, friendly relationships, and solidarity relationships are mutually beneficial relationships, and their combined force is inferior to that of a triad; those who form a triad are a ragtag group of people who have been put together, not united, but simply have the power of numbers; coincidence is secretly Fornication cannot be seen in the light and can only be done secretly. It is a private relationship.

There are coincidences between the earthly branches, and there are also coincidences between the stems and branches. The so-called coincidence of the stems and branches means that there are certain stems and branches in the sixty-year period that coincidentally coincide with each other. There are two situations when the stems and branches coincide with each other, one is the combination of Tonglu and the other is the combination of Yubian. Let’s talk about “Tongluhe” first. If the earthly branch on which a certain heavenly stem sits is the Ludi of the stem that the heavenly stem is combined with, then this heavenly stem can coincide with a certain stem among the seated branches. For example, Jia and Ji combine, and Jilu is in Wu. The combination of Jiawu and Jiwu coincides with Jitu in Wu. The rest can be deduced in this way.

Gui combines, Gui Lu is in Zi, then Wu coincides with Gui in Zi; Xin Si - Xin Bing combines, Bing Lu is in Si, then Xin coincides with Bing in Si; Ren Wu - Ren Ding combines, Ding Lu is in Wu, then Ren It coincides with Ding in the middle of the day; Gui Si - Gui Wu coincides with it. Wu Lu is in Si, so Gui coincides with Wu in Si. The above six groups are the "Tonglu combination" of heavenly stems and earthly branches.

What is "Yu Renhe"? For example, if Bing and Xin combine, the Xin gold sheep blade is in Xu, and Xu is the residual energy of gold, so if Bing and Xu are in a group, Bing can coincide with Xin in Xu. Another example is Geng Chen. Geng coincides with Yi in Chen, because B's sheep blade is in Chen, and Chen is the remaining energy of wood. There are only two groups of "Yu Renhe", and there are conditions for their coincidence: when Chen or Xu are not separated or punished, the heavenly stems cannot combine with the stems in the branches. Yu Renhe is obviously not as good as Tonglu Hehe, so he has to wait for the opportunity to get together.

I have talked so much about coincident combinations before, but I wonder if you have discovered the problem: there are ten heavenly stems, and if two of them are combined in a group, there are five combinations. Why are there only eight combinations of the coincidence of the stems and branches? Are Yigan and Jigan a combination of stems and branches that do not coincide with each other? We all know that when Yi combines with Geng, Geng Lu is in Shen, but the combination of stems and branches does not have the situation of "Yi Shen"; when Ji combines with A, and Jia Lu is in Yin, there is no situation of "Ji Yin" in the combination of stems and branches, so Yi There is no "Tongluhe" combination with Ji.

Friends of Yi who are more familiar with Sixty Jiazi should raise a question: Si Zhonggeng and Hai Zhong A, then do Yisi and Jihai belong to the coincidence of the stems and branches? Under normal circumstances, B cannot combine with Geng and Ji in Si, nor can it combine with A in Haizhong, because they are neither Tonglu nor Yuren. But there are special circumstances: when Yi meets Hai, then Bing and Wu in Si are rushed away by Renjia in Haizhong. At this time, B can coincide with Geng in Si; Jihai meets Yin, and A in Yin combines with A in Haizhong. , at this time, I can coincide with Haizhong Jia.

The ten groups of secret combinations of branches and stems have been listed. However, they all have different conditions and different symbols. Take the two groups of stems and branches of "Yu Renhe" as an example, such as Bingxu: when Chen is in opposition to Xu, the Gui water in Chen rushes away the Ding fire in Xuzhong, and the Yimu in Chen rushes to the Xin metal in Xuzhong. At this time, Bing and Xin are combined. ; When Chou is punished by Xu, the Gui Water in Chou removes the Ding Fire in Xu, and the Xin Metal in Chou is punished by the Xin Metal in Xu. At this time, Bing and Xin coincide; when it is not punished by Xu, Ding is not hit. The punishment of fire removes the xin in xu, and then the xin cannot be combined with the xin.

Another example is Gengchen, which is also a case of "the two blades come together". However, when Xu clashes, won't the Xin metal in Xu overcome the Yi wood in Chen? If there is no Xu coming to Chen, how can Geng combine with Yimu in Chen? This is a question worth thinking about.

In fact, when Chen is not in conflict with Xu, Geng cannot combine with Chen in Yi, but only when Xu and Chen are separated from each other, Geng can combine with Yi. Why? Because the close impact is impact damage, while the isolated impact is impulsive. If you move, you will open, and if you open, you can close.

If the original situation and luck of the year do not favor such a combination, the native will have good luck, fame and fortune in middle age (especially at the day column limit). There will be a certain reputation and status. If it happens, on the contrary, it will lead to loss of wealth, loss of official position, loss of reputation, harm to one's body, harm to one's wife and husband, etc.

Of course, the ten groups of stems and branches coincidentally are not only used for the sun pillar. Each pillar can play its role in the year and month. Due to the different sun stems, the ten represented by these ten heavenly stems The gods are different. Due to the different positions of the coincident stems and branches, the images they represent are also different. Whether these information signs are good or bad, and what they mean, the key lies in the coordination of the pros and cons of the stems and branches. This is true for the coincidence of the stems and branches, and the same is true for the coincidence of the earthly branches. Because coincidence is also part of "Gou Xuan Suo Yin", the purpose is to obtain images.

Having said so much about coincidence, I believe Yi friends already feel enlightened. However, is the numerology term "coincidence" just these concepts? Whether it is the coincidence of the stems and branches or the coincidence of the earthly branches, although these combinations are "hidden", they are "actual combinations" after all - the eight characters or the five elements "characters" that actually exist in the luck of the year are secretly coincident, and this is just a "coincident combination" It's just one of the concepts. In fact, the concept of "occasional combination" also includes "virtual combination" (there is reality but there is also virtuality).

The combination of Tonghe, Tongluhe, Yurenhe and other coincident combinations belongs to the "Gou Xuansuo Yin" - the subtle relationship between the combinations of stems and branches, but there is another kind of "unseen and unseen" The situation of "shape" belongs to "seeking reality from reality", which is also called "coincidence". There is a famous saying in the ancient numerology classic "Drip Tianmui": "It is especially joyful when the secret meets the secret, and the other and I will rise." The "secret meeting" refers to the coincidence that will be discussed next. This kind of coincidence includes coincidence with wealth, coincidence with wealth, coincidence with wealth officials, etc.

The so-called "seeking emptiness from reality", as the name suggests, is to use a special method to obtain characters that do not exist in the eight characters (seeking emptiness) from the characters that already exist in the eight characters (xiangshi). If it is obtained through the combination of earthly branches, it is called "coincidence". Let’s talk about “Anhelu” first. Each of the ten heavenly stems has its own land of fortune, but it does not necessarily exist in the original bureau. However, if there is an earthly branch that matches its fortune, the fortune branch can be "coincided" with it through this branch, and it will be owned by the Japanese Lord. This situation is It's called "Anhelu".

There are ten situations of "coinciding with Lu": A sees Hai coincides with Yin Lu, B sees Xu coincides with Mao Lu, C sees Shen coincides with Si Lu, Ding sees Wei coincides with Wu Lu, and E sees Shen coincides with Si Lu. , Ji Jian Wei coincides with Wu Lu, Geng Jian Si coincides with Shen Lu, Xin Jian Chen coincides with You Lu, Ren Jian Yin coincides with Hai Lu, Gui Jian Chou coincides with Zi Lu. It is not difficult for us to find that the following groups can be combined into one: Bingshen, Dingwei, Wushen, Jiwei, Renyin and Guichou. When there is no fortune in the horoscope, it can be "secretly obtained" through coincidence (but not when there is fortune).

There is a situation of "coincidence with fortune" in the horoscope, and generally the owner will have unexpected blessings (pie in the sky, unintentionally benefiting, being helped by strangers, unintentionally inserting willows and willows). However, it should be noted that although there is no Lu in the horoscope, there are also earthly branches that coincide with Lu. However, if this earthly branch is crossed by other branches (such as punishment, loss of death, death in the tomb, etc.), it cannot protect itself, so it cannot coincide with Lu. Furthermore, the earthly branches that coincide with Lu must have vitality or a large number in the game, so that the coincidence is powerful, otherwise it will be difficult to combine.

The traditional Ziping pattern fortune-telling includes "Liu Ren Qi Gen Ge" and "Liu Jia Qi Gan Ge". These two patterns are the representative patterns of "Yin He Lu". When Liu Ren was born in Ren Yin, there are no characters such as Si, Shen, Hai, and Wei in the bureau, and there is no official killing, so it is "Liu Ren Qi Gen Ge". The more "Yin" characters, the better. When day A is born in Yihai, if there are no characters Yin, Shen, Si, Chen in the bureau, and there is no official killing, then it is "Liujia Qigange". The more characters "Hai", the better. There is a saying in "Qianli Ma": "The Ren tends to Gen, the armor tends to Qian, a man with a clear name".

The "noble" in "Yinhegui" generally refers to the "noble person" - Tianyi and Yutang noble people. There are several situations where the zodiac sign coincides with the nobility: if you are born in Jiawugeng, see Zi and Wu, it coincides with Chou, Weigui; if you are born in Yiji, if you see Chou, Si, it coincides with Zi, Shengui; if you are born in Bingding, if you see Yin, Chen, it coincides with the noble. People born in Hai and You are noble people; people born in Xin, seeing Hai and Wei, coincide with noble people in Yin and Wu; people born in Rengui, seeing Xu and Shen, coincident with noble people in Mao and Si. The person who secretly agrees with the noble person will be secretly helped by the noble person. The earthly branches that coincide with yours cannot be affected either.

The "horse" in "coincidence horse" generally refers to "Yima" - Shen Zichen, Ma Zaiyin and the like. There are several combinations that coincide with Horse: when people born in Siyou Chou see Yin, coincidentally coincide with Haima; when people born in Shen Zichen see Hai, coincidentally coincide with Yin Horse; when people born in Haimao are not born, see Shen, coincidentally coincide with Si Ma; when people born in Yin Wuxu see Si, Coinciding with Shen Ma. The origin of the coincident horse can be made by comparing the birth year branch with the day, hour, earth branch and year luck, or the birthday branch with the year, month, hour branch and year luck. The person who coincides with the horse usually goes abroad, travels far, or develops in other places or foreign countries.

Friends who are more familiar with the gods and evil spirits in numerology should be able to find that the word that coincides with the horse is either "god of death" or "killer", which means it belongs to the evil god. The God of Death and Tribulation are in conflict with each other, so avoid seeing each other again in the game - there is both the God of Death and Tribulation. Otherwise, not only will it not coincide with the horse star, but it will also form a vicious sign of "Death and Tribulation" : Unexpected misfortune, loss, official disaster and prison, harm to body, harm to wife and husband. "Hidden Horse" is the same as "Hidden Luc" and "Hidden Gui". There is no such word in the game, so it can be coincidental.

Numerology also has a special use of "coincidence", called "Dungan", which is of great reference value in practical applications. What is "escape"? That is to say, when there is " coincides with Lu", " coincides with Gui" or " coincides with horse" in the horoscope, use "Five Rats Escape" (that is, the time method of rising sun) to escape to the empty character you want to coincide with to see what heavenly stem it corresponds to. What are the ten gods of Rigan? These ten gods can embody the coincident "lu", "noble" and "horse", that is, define their attributes.

For example: A person is born on the first day of the Ren year, and there are many Shen characters in the game, which coincides with the nobleness of "Si". This "Si" itself is not only the noble person of Niangan, but also the Wenchang of Rigan. "Escape" is Jisi, and Jitu is the wealth star of Jiamu, which means that the noble person who comes coincidentally is the noble person who is helpful to the native's culture and money. Another example is Jia Ri Qian, with many characters for Wu, which coincides with the noble person "Wei". "Five Rats Escape" to Wei is Xin Wei, and Xin is the official star of Jia Mu, which means that this noble person is an official, or that the noble person is a superior.

Let’s talk about the secret helu. The ten gods of the heavenly stems escaped by each secret helu are different, so if they are both the secret helu, the symbols between them are still different. The A day coincides with the god of food, the B day coincides with the partial wealth fortune, the C day coincides with the official fortune, the D day coincides with the robbery fortune, the fifth day coincides with the positive seal fortune, and the own day coincides with the hurt official fortune. , the Geng day coincides with partial wealth and wealth, the Xin day coincides with partial official wealth, the Ren day coincides with Zhengyinlu, and the Gui day coincides with calamity wealth. They are the same but have different meanings.

There is another saying in numerology about the coincidence of Lu Ma. In ancient times, official was regarded as salary and wealth was the horse, so the "coincidence" of "lu" and "coinciding with horse" should be the official star and the wealth star. When there is no official star or wealth star in the horoscope, it can also be obtained through "coincidence". Among the "Eighteen Nei Ge" in "Yuan Hai Zi Ping" there is "He Lu Ge", which refers to this type of "coincidence": when Geng Shen was on the fifth day, Geng Shen coincided with Yimao as the official; when Geng Shen was on the Gui day, , with Shen Anhe and Si Zhong Bingwu as the financial officer.

The coincident combinations of Lu, Ma, etc. mentioned above are all mentioned in the past. In fact, the triad of earthly branches can also be "coincided", but there are conditions:

1. It must be to coincide with other gods;

2. There must be no financial officer in the original game, and the financial officer must be obtained by coincidence;

3. In the original game, there was no rush, follow-up, and trip. For example, the pattern "Liu Yi Rat Noble" means that when the day B is Bing Zi, the word "zi" coincides with Shen Chen as the financial official of the day. "Zi Yao Si Ge", Jiazi day time, is actually not "Yao Si", but Shen, Chen and Chou.

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