(1) Mind for heaven and earth: Heaven and earth have no intention, but they are endless, and biochemical things are the mind of heaven and earth. Therefore, Cheng Ming Dow said, "Heaven and earth have no intention, but take biology as their heart. "And he said," Heaven and earth are formed unintentionally. "Because the biochemistry of heaven and earth is only the natural popularity of the virtue of life, and it is not intended to give birth to such a vast world. So it is "unintentional" and "Chenghua". Unintentional and intentional (taking biology as the heart), this is people's kind attention to the virtues of heaven and earth. Through people's attention and guidance, the hearts of all things in heaven and earth will stand out.
(2) Making a life for the people: There are two levels of life: life is rational and life is vital. Both levels of life can't be harmed, can't be abandoned, and must be based on safety. The way of "settling down and living" initiated by Confucian sages is precisely for the sake of giving birth to people. With this Tao, "people don't know it every day", but it can be subtle. Together with the facilities of ethics, politics and religion, the life of the raw people can be followed, so that they can protect their lives and stay true to their lives. This is "making a life for the raw people."
(3) Learn from the sages of Confucianism since the Han Dynasty, but the Wei and Jin Dynasties, while the Sui and Tang Dynasties, for thousands of years, have not been able to continue the learning pulse of Confucianism in the pre-Qin period. Neither the light of life nor the wisdom of philosophy can be revealed. Especially in the late Tang Dynasty and the Five Dynasties, the cultural life of the Chinese people shrank and degenerated. Until the beginning of the Northern Song Dynasty, there was no decent teacher in the whole world. The so-called "learning to lose the Tao" was not an exaggeration. It was only when the Neo-Confucianists came out that the metaphysical wisdom of the pre-Qin Confucianists was revived, and the knowledge of life in heaven (mind, nature and righteousness) and the teaching of becoming a virtue from inner saints were re-revealed. The leadership of thought has been taken back from Buddhism, and Confucius' position has naturally re-emerged. The achievement of this step is unique in the history of human culture. It's a pity that since the Qing Dynasty, scholars' minds have been humble, but they have criticized Neo-Confucianism, which is really a great regret for being ungrateful academically.
(4) To create peace for all ages: Confucianism takes "the inner sage as the essence and the outer king as the function". The great function is to make peace and prosperity. And not just for a while, but for the Millennium. The word "Taiping", like "Taihe", is the most profound concept adopted by Zhuang Mu in Confucianism. However, although Confucianism has the great ambition of creating peace for all generations, it can also discuss the benevolent governance of the world at the level of "Tao", but it has only achieved "governing Tao" in the system, but failed to create "political Tao". Nowadays, the system of democratic politics is just a peaceful track on the political level. Coupled with science, it can meet the requirements of "opening things up" and "making use of good students". The combination of democratic science with Confucian etiquette and music education and the concept of "peace and harmony" will indeed create boundless beauty for the human world.