1. Write an essay on Confucius's famous sayings
『⒈1』Confucius said: "Isn't it true that one should learn and practice it over time? Isn't it wonderful to have friends from far away?" Isn’t it true that a person who does not know how to be angry is a gentleman?” 『⒈2』 A disciple said: “It is rare for a person to be filial to his younger brother but like to offend his superiors; it is rare for him to be someone who is not fond of offending his superiors but likes to make trouble.
A gentleman should be based on his foundation and be filial to his younger brother. This is the foundation of benevolence! "『⒈3』Zengzi said: "Knowing one's words makes one more benevolent!"『⒈4』Zengzi said: "I will examine myself three times - - Are you disloyal to others? Are you disloyal to friends? "Isn't it customary to preach?" The Master said: "In a country with a thousand chariots, one should respect things and be faithful, and use things wisely and love others."
『⒈6』Confucius said: "Disciple, be filial when you enter, be a younger brother when you leave, be sincere and trustworthy, love others, and be kind. If you have enough energy to do, study literature."
『⒈7』Zi Xia said: "The virtuous person changes color; when he serves his parents, he can do his best; when he serves the king, he can do his best; when making friends, he keeps his word. Although I have not learned it yet, I will definitely say it "Study." 『⒈8』 Confucius said: "If a gentleman is not serious, he will not be powerful; if he is not learned, he will be loyal and trustworthy." If you are not as good as yourself, don't be afraid to change." 『⒈9』 Zengzi said: "Be cautious about the end, pursue the future, and the people's virtue will be strong." 『⒈10』 Zi Qin asked Yu Zigong: "Master, when it comes to establishing a state, you must hear about its politics and ask for it to be harmonious? Do you want to harmonize with it?" Zigong said: "Master, you are gentle, good, respectful, thrifty, and give way to get it."
What is the Master's pursuit of? Is it different from what others seek? "⒈11" The Master said: "When the father is alive, observe his ambitions; when the father is gone, observe his actions. If you do not change your father's ways for three years, you can be called filial." "⒈12" Youzi said: "The purpose of etiquette is that harmony is the most valuable."
The way of the ancient kings is beautiful; the small and the big can follow it. If there is something that cannot be done, it is impossible to be harmonious and to be harmonious without following etiquette. "
"⒈13" Youzi said: "Faith is close to righteousness, and words can be restored. Respect is closer to etiquette than shame.
Because he does not lose his relatives, he can also be a family member. "⒈14" Confucius said: "A gentleman has nothing to eat and nothing to live in. If he is sensitive to things and careful in his words, he has the right way and is right. He can be said to be eager to learn."
『⒈15』Zigong said: “How about being poor without flattery, being rich without arrogance? Confucius said: "That's right; it's not like being poor and happy, but being rich and being courteous." Zigong said: "The poem says: 'It's like cutting, like sparring, like plowing, like grinding'. What do you mean by this?" Confucius said: "If you give it to me, you can just write the poem and tell it to those who have gone and know what is coming." "
『⒈16』 Confucius said: "If you don't worry about others, you don't want to worry about yourself. When you worry, you don't know others. "⒉1" Confucius said: "To govern with virtue, I swear to be like Beichen, who lives in his place and is surrounded by stars." "
『⒉2』 Confucius said: "Three hundred poems, which can be summed up in one sentence, saying: 'Thinking without evil'. "⒉3" Confucius said: "The way is based on government, the order is based on punishment, and the people are exempted from corruption; the way is based on virtue, the order is based on etiquette, there is shame and dignity." ”
『⒉4』 Confucius said: "I am determined to learn at ten, at thirty I am established, at forty I am not confused, at fifty I know the destiny of heaven, at sixty my ears are obedient, at seventy I follow my heart's desires, and do not Overstep the rules. "'⒉5' Meng Yizi asked about filial piety.
Confucius said: "No violation. "Fan Chi Yu, the son told him: "Meng Sun asked about his filial piety to me, I said, no violation." Fan Chi said: "What do you mean? Confucius said: "In life, things should be done with propriety; in death, burial should be done with propriety, and sacrifices should be done with propriety." "
『⒉6』 Meng Wu Bo asked about filial piety. The Master said: "Parents only worry about their illness." "
"⒉7" Zi You asked about filial piety. The Master said: "Today's filial piety means being able to support others.
As for dogs and horses, they can all be raised; if they are disrespectful, why should they be different? "'⒉8' Zixia asked about filial piety.
Confucius said: "Color is difficult. When something happens, the disciple will do his duty; if there is wine and food, the teacher will prepare the meal. Have you ever thought that you are filial? 『⒉9』 Confucius said: "I will reply to you all day long without violating it, just like a fool."
It is enough to make a fortune by withdrawing one's children and saving one's own private life, and it is not foolish to return. 『⒉10』 Confucius said: "Look at its reason, observe its origin, and observe its peace."
How old is this person? How old is this person? 『⒉11』 Confucius said: “If you review the past and learn the new, you can become a teacher.” "⒉12" Confucius said: "A gentleman has no weapons." "
"⒉13" Zigong asked the gentleman. The Master said: "First do what he says and then follow it. ”
『⒉14』 Confucius said: "A gentleman is not careful in comparing himself with others, and a villain is not careful in comparing himself with others." "⒉15" Confucius said: "Learning without thinking is a waste, thinking without learning is peril." "
『⒉16』 Confucius said: "If you attack heretics, you will harm yourself. "⒉17" Confucius said: "Yu!" Tu Nu knows this! To know is to know, and to not know is to know. This is knowledge. ”
『⒉18』Zhang Xueqianlu. Confucius said: "If you hear too much, you will be suspicious. If you speak carefully about the rest, you will be rare."
If you see many dangers, if you do the rest with caution, you will have few regrets. There are few words and few regrets, and therein lies the fortune. "
"⒉19" Duke Ai heard this and said, "What is *** service? Confucius said to him: "If you raise the straight and mistake the false, you will be convinced; if you raise the straight and false, you will not be convinced." "⒉20" Ji Kangzi asked: "How to make the people respect, be loyal and diligent?" Confucius said: "If you treat someone with dignity, you will be respectful; if you are filial and kind, you will be loyal; if you do good but cannot teach, you will be diligent." ”
『⒉21』 It may be said that Confucius said: "Zi Xi does not do politics?" Confucius said: "The book says: 'Filial piety is nothing but filial piety; be a friend to your brothers, and be helpful to those in power. ’ This is also about politics, and you are ridiculing it for being about politics? "⒉22" Confucius said: "People who have no faith do not know what is possible."
If there is no big cart (car) and no small cart (yue4), how can it move? "⒉23" Zi Zhang asked: "Can we know the tenth life?" Confucius said: "Yin's gains and losses due to Xia's rites can be known; Zhou's gains and losses due to Yin's rites can be known." It may have succeeded the Zhou Dynasty, even if it lasts for hundreds of generations, it can be known. "
『⒉24』 Confucius said: "Sacrifice to ghosts who are not their ghosts is flattery. Not doing what is right is a lack of courage. "
"⒊1" Confucius said to the Ji family, "Eight people dancing in the court are tolerable, but who can't be tolerated? "'⒊2' Three families are led by Yong Che. Confucius said: "'When the prime minister defends the public, the emperor Mu Mu', how can he take it from the hall of the three families? "⒊3" Confucius said: "If a person is not benevolent, what's the point of etiquette?" "How can people be happy if they are not benevolent?" "⒊4" Lin Fang asked about the foundation of etiquette.
Confucius said: "What a great question! Ritual, compared with Qi's extravagance, is worse than frugality; mourning, with Qi Yi, is better for Qi." "⒊5" Confucius said: "The kings of Yi and Di are not as good as those of Xia "Death"
"⒊6" Ji's family traveled to Mount Tai. Confucius asked Ran You, "Can you save me?" He replied, "No."
Confucius said, "Wow! Did you ever say that Mount Tai is not as good as Lin Fang?" 『⒊7』 Confucius said: " A gentleman has nothing to fight for. He bows and rises, then drinks." "⒊8" Zi Xia asked: "You are smiling beautifully, and you are looking forward to it. "It's always beautiful." "What's the point of painting?" He said, "Is it after the ceremony?" "
『⒊9』 Confucius said: "I can speak about Xia Li, but Qi is not enough to describe it; I can speak about Yin Li, but there are not enough documents to describe it.
If it is enough, then I can conquer it. "'⒊10' Confucius said: "(The Emperor of Clothes) has poured it out, and I am. 2. Write a 600-word argumentative essay based on Confucius' famous sayings.
"Knowing is knowing, not knowing is not knowing, this is knowing. "This quotation talks about the attitude that Confucius taught everyone towards learning, and of course the attitude towards other things. Confucius believed that you must have a humble, sincere and honest attitude towards everything. Knowing means knowing, not knowing means not knowing, don't not Pretending to understand is deceiving oneself.
Yes, if a person conceals issues that he does not understand, does not ask others for advice, and still does not pretend to understand in front of others, then he is too "ignorant". It's hypocritical. It's not scary if people don't understand. What's scary is that they don't know how to pretend to understand. No one in this world is born with knowledge of astronomy, geography, and the past and present. People are constantly learning and exploring. To enrich yourself, only by humbly learning from others and not being ashamed to ask others can you continue to make progress.
Seeking truth from facts has always been the consistent style advocated by our party. Ancient China is facing severe challenges. Only by facing reality and catching up can we lead the historical revolution. Otherwise, if we "make up the numbers" like Mr. Nan Guo, we will only be laughed at by future generations and eventually eliminated by society.
Come on! Let us study hard together, learn knowledge conscientiously, do things down-to-earth, and prepare for the challenges of the future! 3. Write an essay of about 400 words based on the famous sayings of Confucius. Thank you
Whenever I dance freely in the skating rink, I will think of Napoleon's famous saying: "The most difficult time is to leave." Success is not far away”
That was a year ago. It was the first time I came to the skating rink and saw children about my age. Some of them were dancing swan dance, some were dancing ballet, and some were dancing waltz on the ice. I also want to skate freely like them, and action is worse than heartbeat. I put on my skates, stood up unsteadily, and walked into the rink. But as soon as I took a step, there was a "pop" and I was already fell to the ground. "It is inevitable that you will fall down the first time. Just practice a few more times and it will be fine." I secretly encouraged myself. But after slipping a few steps, he fell again. Everyone in the audience looked at me. My face turned red. I turned around and walked out of the rink. I sat on a rest chair and looked at the injury on my leg. Thinking about the embarrassment I had just made, I lost confidence. Despondent like an ugly duckling.
Looking back at the children on the field, they are still showing graceful dancing in the melodious music, like dancing butterflies. At this time, I remembered what Napoleon said, "The most difficult time is when success is not far away." and Xu Fei's song "The Flight I Want". Thinking of this, I stood up again and walked towards Ice rink. What is very different from the last time is that this time I have a firm confidence in my heart, and I will never give in to difficulties. Even if I fall, I have to get up; Will not be discouraged. Falling down again and again, standing up again and again, finally, I can skate freely! The ugly duckling will eventually turn into a beautiful swan!
To this day, whenever I encounter difficulties, the famous saying "The most difficult time is when success is not far away" will come to mind in my ears. It inspires me to constantly overcome difficulties and keep moving forward. 4. Beg on your knees: Write an essay based on a famous saying of Confucius
Be poor and happy Confucius said: "Getting rich and noble through unrighteousness is like a floating cloud to me." In Confucius' mind, doing righteousness is the key to life. The highest value, when there is a conflict between wealth and poverty and morality, he would rather suffer poverty than give up morality.
However, his desire to live in poverty and enjoy the Tao cannot be regarded as not seeking wealth, but only seeking to maintain the Tao. This is not in line with historical facts. Confucius also said: "Wealth and honor are what people want; if they don't follow the way, they won't get them.
Poverty and lowliness are what people want; if they don't follow the way, they won't get them. If you don't want to go away, you can ask for it. Even if you are a man with a whip, I will do it.
If you can't ask for it, just follow what I like. "Confucius is famous for his love of learning. , showed a strong interest in all kinds of knowledge, so he was versatile and knowledgeable. He was famous at that time and was almost regarded as an omniscient sage. However, Confucius himself did not think so. Confucius said: "The sage is my No, I am never tired of learning, and I am never tired of teaching."
Confucius learned from the Master of Impermanence that he would worship anyone who had knowledge and who had something he didn't know, so he said, "Three people walk together." , there must be a teacher from me.” Walking the Straight Path Confucius was upright by nature and advocated walking the straight path. He once said: "As for me, who will destroy me and who will praise me? If I am praised, I will have to test it.
Si Min "That's why the three generations have followed the straight path." "Historical Records" records that Confucius asked Laozi for courtesy when he was in his thirties. When he was leaving, Laozi said: "A person who is wise and thoughtful and close to the dead is good at discussing others." p>
Those who speak eloquently endanger their own lives and bring evil to others. Those who are sons of others should not be self-reliant, and those who are ministers of others should not be self-respected.
”
This is Laozi’s kind reminder to Confucius, and also pointed out some of Confucius’ shortcomings, that is, he looks at problems too deeply, speaks too sharply, hurts some people with status, and will bring great consequences to himself. The danger of being kind to others. Confucius founded a moral theory centered on benevolence. He was also a very kind person, compassionate, helpful, sincere and generous to others.
“Don’t do to others what you don’t want others to do. "To others", "The beauty of a gentleman is the beauty of being an adult, the evil of being an immature person", "Being kind to oneself and not blaming others", etc. are all his principles of life. Confucius said: "I am determined to learn when I am fifteen, and I stand up when I am thirty. At forty, one should not be confused; at fifty, one should know the destiny; at sixty, one's ears should be attuned; at seventy, one should follow the heart's desires without exceeding the rules. "
This is Confucius's summary of all stages of his life. Gentle and gentle, then a gentleman Confucius' famous sayings.
The words come from "The Analects of Confucius·Yong Ye": "Confucius said: 'Quality wins over literature. In the wild, literature wins over quality, which leads to history; literature and quality are gentle, and then a gentleman'. "According to the meaning of the word, wen, literary talent; quality, simplicity; politeness, mixed appearance.
Zhu Xi of the Southern Song Dynasty's "Analects of Confucius": "A scholar of eloquence should make up for his shortcomings, but as for becoming a virtue, he will not It is expected that it will happen." Liu Baonan's "Analects of Justice" of the Qing Dynasty: "Etiquette has both quality and writing.
The pledger is the foundation. Etiquette cannot be established without foundation, and it cannot be practiced without writing. If it can be established and practiced, this is what it means. "
When Confucius said "wen", it refers to the external manifestation of conformity to propriety; "quality" refers to the inner benevolence. Only those who have the inner character of "benevolence" and at the same time can conform to "propriety" Only by showing it can you become a "gentleman". The relationship between culture and quality, that is, the relationship between etiquette and benevolence.
This one embodies the ideal personality of the "gentleman" that Confucius strives to promote; One reflects his consistent thought of moderation: that is, he does not advocate partiality over text, nor does he advocate partiality over quality; he should be impartial and stick to both ends, and it is not easy to do it to the extreme. "Confucius said: ' The quality of Yu Xia and the writing of Yin and Zhou Dynasties have arrived.
The writings of the Yu and Xia Dynasties are not as good as their quality; the quality of the Yin and Zhou Dynasties is not as good as their writings; how can it be said that the quality of writing is good? "("Book of Rites·Biaoji") Confucius' famous saying about respecting ghosts and gods and keeping them at a distance. The words come from "The Analects of Confucius·Yong Ye": "Fan Chi asked about it, and Confucius said: 'The meaning of serving the people is to respect ghosts and gods and keep them at a distance. This can be said to be known. '".
Zhu Xi's note: "Dedicate your efforts to what is appropriate for human nature, and not be confused by the unknowable things of ghosts and gods. This is the matter of those who know. " ("Analects of Confucius") Liu Baonan of the Qing Dynasty interpreted this sentence as: "It means to serve ghosts and gods with courtesy" ("Analects of Justice").
"Book of Rites·Biaoji": "Confucius said: 'Xia Dao respected orders, served ghosts, respected gods and kept them at a distance, stayed close to people but was loyal; people of Yin respected gods, led the people to serve gods, put ghosts first and then etiquette; people of Zhou respected etiquette but still gave, treated ghosts and respected gods but stayed away, and stayed close to people free model essay website free Fan Wenwang is loyal. " Combined with the above-mentioned words of Confucius to Fan Chi, it can be seen that Confucius held a different view of ghosts and gods from the Xia merchants, and taught Fan Chi to follow Zhou Dao.
On the premise of acknowledging the existence of ghosts and gods, Confucius also proposed to Ghosts and gods should neither be scorned nor get close to. This is because in daily life and social activities, people emphasize doing things first, ghosts and gods later ("The Analects of Confucius: Advanced": "Ji Lu asked about ghosts and gods, and Confucius said: 'If you can't do things to people, how can you do things? Ghost? '") has the same attitude. If you want to establish, you will establish people; if you want to achieve, you will reach people. Confucius' famous sayings.
From "The Analects of Confucius·Yong Ye", Confucius answered Zigong's question about benevolence: "Mr. A benevolent person, if he wants to establish himself, he will establish others, and if he wants to reach others, he will reach others. If he can draw examples from others, this can be said to be the way of benevolence. "Zhu Xi's Commentary on the Analects of Confucius: "It is the heart of a benevolent person to treat oneself and others. Looking at it from this point of view, one can see that the laws of heaven are flowing around without any idleness. "
Ruan Yuan of the Qing Dynasty's "Sutra Study Room Collection": "Being tireless in doing it will help you achieve success; being tireless in teaching others will help you build others up." Those who are established are like "establishing at thirty"; those who are successful are like "you will be successful in your country and you will be successful at home". "
This sentence still means that if you want to stand, you must also make others stand. If you want everything to work, you should also make everything work for others. This embodies the " The way of "forgiveness" is the practical approach and method of "benevolence".
The high standard of "forgiveness" is to practice "benevolence" in a positive sense by imitating others to do what you want. , that is, practicing "benevolence" in a negative sense (see "The Analects of Confucius·Yan Yuan": Don't do to others what you don't want others to do to you), respecting yourself and others, observing yourself and knowing others, that is, recognizing the value of others, caring about the survival and development of others, and thus Another aspect reflects the humanitarian characteristics of Confucius’ thought. Tell without writing, believe but love the ancient sayings of Confucius.
The words come from "The Analects of Confucius·Shuer": "Confucius said: 'To describe without writing, to believe in and love the ancients, to compare myself to my old Peng'." "Hanshu·Rulin Biography": Confucius " Looking at the ancient and modern books, "narrating "Books", saying "Yue", discussing "Poems", Lu's "Spring and Autumn", and reading "Yi", "all of them are based on the recent saints and established the teachings of the previous kings." >
Therefore, it is said that 'state without writing, believe in and love the ancients'". Zhu Xi's Annotations to the Analects of Confucius: "Confucius deleted the "Poetry", "Book", Dingli, Yue, praised the "Book of Changes", and revised the "Spring and Autumn", all of which were passed down from the past kings, but he did not do anything."
The sentence means. 5. Find two essays written with famous quotes from Confucius
The first one: Haste makes waste
There is such a fable: A young man who wants to become famous as soon as possible worships Yi. An expert in swordsmanship is his teacher. He couldn't wait to ask the master how long it would take to learn it. The master replied: "Ten years." The young man asked how long it would take if he worked hard day and night. The master replied: "That will take thirty years." The young man still did not give up and asked how long it would take if he practiced hard. The master replied: "Seventy years."
The young man wanted to succeed as soon as possible at all costs, but Why, in the eyes of the master, does the harder he works, the further away from his goal? In my opinion, this is because its heart is completely occupied by the desire for fame and success, and it has no peace of mind. There is nothing wrong with hard work in itself, but the mentality of expecting quick success and becoming famous overnight will make people waste less haste.
Speaking of haste making waste, the following little story cannot help but come to mind.
It was getting late, and an orange seller wanted to get to the next city before the city gate closed. The hawker asked a passer-by how long it would take him to reach the city gate. The passerby replied: "If you walk slowly, you can get there before closing time. If you go fast, you won't be able to get there." The vendor felt strange and did not understand the passerby's words. He started to walk quickly, but he walked too fast. I knocked over the oranges and had to stop to pick up the oranges all over the ground, but in the end I failed to reach the city gate. The reason is that the hawker was only thinking about rushing and arriving, and had no peace of mind, so he eventually got into chaos and overturned the goods.
It can be seen that eager for success and impetuous mentality will make the simplest and most familiar little things go wrong, let alone the challenging big things?
Beethoven spent 39 years writing the "Choral Symphony", and finally connected countless inspirations into a masterpiece. If he was also impatient to complete the work and finished the music in an hour, would we still be able to hear his heartfelt "Ode to Joy"?
Gou Jian, the king of Yue, endured many years of torture and bravery in order to destroy Wu. He never sent troops to the Wu Kingdom hastily to avenge an arrow. Instead, he used a peaceful and determined heart to continuously improve himself internally and wait for the best opportunity externally. It can be seen that a firm and peaceful mentality is the prelude to success.
Every stitch and every thread is a carefully sewn sail, which can quickly and safely send us to the other side of success.
The ship built with anxiety and utilitarianism can only bury us in the sea of ??failure.
Article 2: Haste makes waste
In 1941, the Japanese government decided to raid the US military base in the Pacific - Pearl Harbor. The Battle of Pearl Harbor launched by Japan on December 7 was a great success. Four US warships were sunk, one was seriously damaged, three were damaged, more than 10 other ships were sunk, more than 260 aircraft were destroyed, and more than 4,500 people were killed or injured. Japan lost only 29 aircraft, 6 submarines, and 200 casualties.
While Japan raided Pearl Harbor, it sent five troops to attack Southeast Asia and the Western Pacific. Two British warships, the Prince of Wales and the Enemy, were sunk near Singapore, losing their main force in the Far East. After the fall of the Philippines, the United States had to withdraw its Far East Army Command to Australia. By June 1942, the Japanese army occupied vast areas of Southeast Asia and the Western Pacific.
But this victory led to Japan and even the entire Axis of Germany, Italy, and Japan to collapse faster. After the Pearl Harbor incident, the United States and Britain decided to participate in the anti-fascist war. In December 1941, the leaders of the two countries held the "Acadia Conference" and proposed the formation of an anti-fascist alliance. After consultations between China, the Soviet Union and other countries, 26 countries signed the "Union Alliance" on January 1, 1942. The first item declared in the "National Declaration" was that "each country shall pledge all its military and economic resources to fight against the members of the Triple Alliance and its servants." Later, 21 countries joined. The end of fascism has finally arrived. Japan's victory in the Battle of Pearl Harbor resulted in a strategic defeat.
Closer is Bin Laden's Al Qaeda. They have launched many attacks against the United States in the past ten years but have failed to achieve a "brilliant victory": On February 26, 1993, an underground explosion at the World Trade Center in New York killed 5 people; on April 19, 1995, the United States in downtown Oklahoma City The Alliance *** office building was bombed, killing 168 people; on August 7, 1998, the US embassies in Kenya and Tanzania were bombed, causing casualties; on October 1, 2000, the US guided missile destroyer USS Kule was bombed, 17 people died... But on September 11, 2001, the World Trade Center and the Pentagon exploded in New York, with a "particularly brilliant" record: the buildings lost US$5 billion to US$10 billion, insurance companies paid about US$3 billion in compensation, and more than 2,000 people died. , life insurance claims are expected to be US$6 billion. Companies working in the World Trade Center suffered a business loss of US$1 billion in the four days after the explosion. The US stock market was suspended on the day of the explosion and opened four days later. On the day of the opening, the Dow fell below 9,000 points, and the US stock market lost $14,000 in market value within a week. The stock markets in London, Frankfurt, Paris, Tokyo, and Hong Kong all fell, and other major stock markets except the United States lost $1.5 trillion in a week. In other words, the global stock market lost in one week the equivalent of China's three-year gross national product with a population of 1.3 billion, severely damaging the world economy.
However, the 9.11 incident contributed to the formation of the world's anti-terrorist front, including Arab Muslims.
Two thousand and five hundred years ago, the north wind from the Taishan Mountains blew the clothes of an old man who was leaning in meditation, but the Duke of Lu was still meticulous in the wind. This solemnity was reflected in the wind-swept sunset. It shines together with the adjacent Mount Tai, and the stars greet the rising sun one after another. He is Confucius, a famous thinker and educator who is a teacher to all generations.
The birth of every great man is accompanied by trials and baptisms before he takes on a great role. Confucius's life was undoubtedly an ascetic life in this world. He was born into a former aristocrat, but he had to face the reality of his family's decline. He created an idea based on benevolence, but he had to deal with the intrigues of the world. The poverty and disease in his youth did not dampen his lofty ambitions, the setbacks in his middle age did not shake his fighting spirit, and the loss of his life in his later years did not stop the sublimation of his thoughts! He established education and opened private schools at the age of thirty, allowing poor people to enter the palace of knowledge. His teaching idea of ??"education for all" is the dissemination of knowledge of the Chinese nation that breaks through the birth and class divide. His concept of "teaching students in accordance with their aptitude" It is knowledge that has given wings to take off, allowing knowledge to enter the people and face the public. It was he who made the Chinese nation into a nation where "all the people are knowledgeable". His feat more than 2,500 years ago made our nation's knowledge level far surpass that of any nation that relied on birth to determine the direction of knowledge. The nation's take-off in various prosperous times over the past few years has accumulated rich knowledge and power.
This kind old man not only told his students and the thousands of Chinese people behind him the purpose of learning knowledge, but also taught the world how to learn.
In a big way, he can govern the country, and in a small way, he can clean up his speech and cultivate himself. He teaches the world to use "righteousness" and "propriety" to explain the thoughts of "benevolence", and to use "wisdom" and "faith" to spread the concept of "benevolence". . In terms of learning methods, we should "review the past to learn new things", "draw inferences from one example and draw inferences about other cases", and reflect the immortal wisdom of great men in every detail!
Immortal thoughts always keep pace with the times. Confucius, an old man from the state of Lu, a great sage who worked hard for the implementation of education, the spread of righteousness, and the implementation of state governance strategies. The idea of ????is still shining with dazzling light today in the 21st century, and at the same time it has been given new meaning by the times. In today's world, "clash of civilizations" can be seen everywhere. Local wars are filled with smoke, and chaotic turmoil has devastated all living beings. The problems caused by social transformation in our country also need to be solved urgently. What is needed most in today's era? "Harmony" is needed! And isn't Confucius's ideal a harmonious society in which the rich and poor are equally balanced and people's livelihood is valued? Confucius said, “Don’t worry about scarcity but worry about inequality; don’t worry about poverty but worry about insecurity.
How many times has it been said that "my life has a limit, but knowledge has no limit". Faced with such a vast ocean of knowledge, it is impossible to reach the other side of the light just by rote memorization. Therefore, the American education community is working hard to reform the original teaching system and strive to cultivate Students' thinking and creative abilities can adapt to tomorrow's science; Europe and Japan are following suit, and China's education system reform is imminent and imperative. Tomorrow's creative talents must be cultivated from today's students Get up. Therefore, we should do more: think while studying, put forward independent opinions while thinking, cultivate our own thinking ability, and wait for tomorrow's choices. Independent thinking while studying is the successful experience of scholars and masters. It is the source of motivation for human progress, and cultivating this ability of students is the hope for China today to rise tomorrow. 8. Composition on Confucius and "Motto"
Most of the content of mottos is to encourage oneself, spur oneself, or serve as a guideline for action.
In fact, the original motto was a drinking vessel called a singing instrument. This kind of wine vessel is very strange. When it is empty, it tilts sideways. If you fill it with wine, it will tip over. It can only stand firmly when it is half full.
Duke Huan of Qi, one of the Five Hegemons of the Spring and Autumn Period, liked this singing instrument very much. He always kept a singing instrument on the right side of his seat, always warning himself not to be complacent. According to legend, once, Confucius led his disciples to worship the temple of Duke Huan of Qi.
Confucius didn’t know what it was at first. He learned about the function and origin of the singing instrument from people watching incense, so he used the opportunity of giving lectures to tell his disciples the story of Duke Huan of Qi; after he returned, he also asked others to make it. I took one and placed it on the right side of my seat. According to textual research, the word "motto" first appeared in Cui Yuan's "Motto" in "Selected Works".
Lu Yanji's caption said: "Yuan's brother Zhang was killed by others. Yuan then killed his enemy and fled. He was pardoned and escaped. He wrote this inscription to warn himself and placed it on his right, so it is called 'motto'." "Today's mottos are mostly posted on prominent walls in the room, or written on the title page of their notebooks, and some are placed on the desktop.