1. Poems about self-cultivation in ancient times

Verses about self-cultivation in ancient times 1. Four famous lines about self-cultivation in ancient times

1. Without indifference, there is no way to make one's ambition clear. Nothing can go far without tranquility. Zhuge Liang: The Three Kingdoms Period - "The Book of Commandments"

Interpretation: People with moral cultivation practice their cultivation in this way. They use inner peace to make themselves perfect, and they use frugality to save money to cultivate their nobility. of character. If you don't have a clear mind and few desires, you won't be able to make your ambitions clear and firm, and if you don't have stability and tranquility, you won't be able to realize your lofty ideals.

2. Cultivate the mind, harmonize the family, govern the country and bring peace to the world. Mencius: The State of Lu - "The Great Learning"

Interpretation: Only when the mind is correct can one cultivate his character; only after his character is cultivated can he manage his family well; only when his family is well managed can he govern the country well; governance Only a good country will bring peace to the world.

3. Standing tall against a wall, you will be strong if you have no desires. Lin Bexu: Qing Dynasty - (Couplet written during the anti-smoking period in Guangdong)

Interpretation: The reason why Qianren Cliff can stand majestically is because it has no worldly desires; it is a metaphor that people can only have no worldly desires Desire can achieve the state of righteousness and awe-inspiring (just).

4. The sea is open to all rivers, and tolerance is great. Lin Bexu: Qing Dynasty - (Couplet written during the anti-smoking period in Guangdong)

Interpretation: The reason why the sea is vast is that it can accommodate the water of all rivers. It is used to metaphor a person who wants to be magnanimous and broad-minded. To be broad-minded means not only tolerating others, but also to constantly absorb different knowledge.

5. The best good is like water. Water is good for all things without fighting. It is disliked by everyone (wù), so it is close to the Tao. Laozi: Chen Guo in the Spring and Autumn Period - "Laozi"

Explanation: The highest character is like water, benefiting all things without striving for fame and wealth. Don't compete with the world for your shortcomings or shortcomings, and be gentle but tolerant of the world.

2. Famous verses from ancient poems and essays about cultivating one’s moral character

1. When a husband and a gentleman go on a journey, they should cultivate their moral character through tranquility and be frugal in order to cultivate their virtues. Without indifference, there is no clear ambition; without tranquility, there is no far-reaching goal. ——From the Han Dynasty: Zhuge Liang's "Book of Commandments"

Vernacular interpretation: A gentleman's conduct and ethics improve his self-cultivation through tranquility and cultivate his character through frugality. If you are not calm and have few desires, you will not be able to clarify your ambitions, and if you do not eliminate external interference, you will not be able to achieve lofty goals.

2. Wealth cannot be immoral, poverty cannot be moved, and power cannot be subdued. ——From "Mencius: Duke Teng Wen" in the Spring and Autumn Period

Vernacular interpretation: When you are rich and powerful, you can control yourself and not squander; when you are poor, you should not change your will; when you are powerful, you should not do anything wrong. , this is the real man.

3. Be cautious, as if walking on thin ice, as if facing an abyss. ——From "The Book of Songs·Xiaoya·Xiaomin" in the Spring and Autumn Period

Vernacular interpretation: A gentleman cultivates his moral integrity and pays attention to prudence, just like stepping on thin ice or standing on the edge of a cliff, always afraid of losing something. fall.

4. Even after countless hardships, you will still be strong, regardless of the winds from east to west, north and south. ——From the poem "Bamboo and Stone" by Zheng Xie of the Qing Dynasty

Vernacular interpretation: After thousands of tortures and blows, it is still so strong, whether it is the southeast wind in the scorching summer or the northwest wind in the severe winter. If you can withstand it, you will still be strong and strong.

5. Don’t be afraid of your bones and body being shattered into pieces, you must keep your innocence in the world. ——From the Ming Dynasty: Yu Qian's "Ode of Lime"

Vernacular interpretation: Even if your body is broken into pieces, you are not afraid, and you are willing to leave your innocence in the world.

3. Poems about ancient people's moral cultivation

A collection of Confucius' famous sayings about how to behave in society and cultivate one's moral character

If you don't learn etiquette, you can't stand.

Do to others what you don’t want others to do to you.

If you want to establish yourself, you can establish others; if you want to achieve yourself, you can achieve others.

If you are generous to yourself but do not blame others, you will be far from resentful.

When you see a virtuous person, you think about them all; when you see a virtuous person, you reflect on yourself.

When three people walk together, they must have a teacher. Choose the good ones and follow them, and choose the bad ones and change them.

I examine myself three times every day: Am I being unfaithful to others? Have you ever left a letter with a friend? Are you not used to it?

Be respectful in your place, respectful in your work, and loyal to others.

A gentleman is respectful and courteous, and he is respectful and courteous to others. He is a brother in the world.

He is loyal in words and respectful in actions, even in a barbaric country. If you are not faithful in words and sincere in deeds, how can you do it even if you live in the state?

He who behaves his own way with shame, and who can be used in all directions without dishonoring the emperor's orders, can be called a scholar.

Confucius said: "He who can do the five things is benevolent in the world." Please ask. Said: "Gong, generosity, trust, sensitivity, and benefit. Being respectful means not insulting, being lenient means winning people, being trustworthy means being able to do whatever you want, being sensitive means being successful, and being merciful means being able to win over others."

A gentleman takes righteousness as a pledge, conducts it with etiquette, develops it as a grandson, and fulfills it with faith. What a gentleman!

To make mistakes without correcting them is to make mistakes!

If it is passed, it will be changed in a hurry.

Don’t express your anger and don’t make mistakes.

The three armies can seize the commander, but an ordinary man cannot seize the will!

If a person has no long-term worries, he must have immediate worries.

No desire for haste, no small gain in sight.

If you want haste, you will not achieve anything; if you see small gains, you will not achieve great things.

Scholars must be ambitious and have a long way to go. Isn’t it important to consider benevolence as one’s own responsibility? Isn't it just too far to die before oneself?

If you don’t uphold your virtues and don’t believe deeply, how can you live or die?

When making friends, keep your word.

Use literature to make friends, and friends to help people.

Three friends will benefit you, and three friends will harm you. Friends who are straight, friends who are understanding, and friends who are knowledgeable are beneficial. If you have friends, you will be brave. If you are friendly, you will be gentle. If you have friends, you will be sycophantic, which is a loss.

A gentleman wants to be slow in words but quick in deeds.

A gentleman who has nothing to eat and nothing to live in, who is sensitive to things but careful in his words, is Taoist and upright, and he can be said to be eager to learn.

Smooth words and bad morals.

Clever words and charming words are fresh and benevolent.

Strongness, perseverance, woodiness, indifference and benevolence.

Those who are virtuous must educate themselves in words, but those who are eloquent do not need to cultivate virtue.

Listen to what they say and watch what they do.

You don’t use your words to lift people up, and you don’t use people to trash your words.

The ancients couldn’t say anything, and they couldn’t catch it in shame.

A gentleman’s name must be something to be said, and his words must be actionable. A gentleman is nothing more than scrupulous about his words.

If you can talk to someone but don't talk to them, you will miss someone; if you talk to someone you can't talk to, you will miss your words. He who knows does not lose people, nor does he lose words.

To say something without mentioning it is called impatience; to say something but not say anything is called concealment; to say it without seeing the color is called blindness.

If you love benevolence but don’t learn, you will be blind; if you love knowledge but don’t learn, you will be blind; if you love faith but don’t learn, you will be a thief; if you love straightforwardness but don’t learn, then you will be blind; if you love to be brave but don’t learn, then you will be blind. If you love to learn, you will be confused; if you are rigid and don't want to learn, you will be crazy.

Being respectful but rude will lead to fatigue; being cautious but rude will lead to turmoil; being brave but rude will lead to chaos; being straight but rude will lead to strangulation.

Serve the king with respect, and then eat with him.

In terms of etiquette, harmony is the most valuable thing.

Acting with interests in mind leads to more resentment.