The famous sayings of those who are close to Zhu are red and those who are close to ink are black:

1. When you see a virtuous person, think about it

From the "Analects" of Confucius in the Spring and Autumn Period: "When you see a virtuous person, you think about it" "Si Qi Yan, when you see someone who is not virtuous, you should introspect yourself." This means that when you see a virtuous and talented person, you should learn from him, hoping to be on par with him.

2. Birds of a feather flock together and people divide into groups

From "Warring States Policy·Qi Ce III" by Liu Xiang of the Western Han Dynasty. "Birds of a feather flock together, people divide into groups" is used to describe similar things often gathering together, like-minded people gathering in groups, and otherwise separating. It is a general term for friends who are well-matched and like-minded.

3. Peng Sheng Ma In, straight without support

From "Xunzi Encouraging Learning" by Xun Kuang of the Pre-Qin Dynasty, it means that the fluffy grass grows in the hemp field and does not need support, and it is naturally upright. It is a metaphor for living in a good environment. To grow up healthily.

4. When three people walk together, there must be a teacher.

From "The Analects of Confucius" by Confucius in the Spring and Autumn Period. The original text is: "Confucius said: "Three people walk together. There must be a teacher for me; choose the good ones and follow them, and change the bad ones." Confucius said: "There must be something worthy of learning from others' words and deeds. I will choose what others are good at and learn from them." If you look at the shortcomings of others, reflect on whether you have the same shortcomings, and if so, correct them."

5. A strong general has no weak soldiers

From "Ti Lian Gongbi" by Su Shi of the Song Dynasty. , means that there are no weak and incompetent soldiers under the heroic generals. It is a metaphor that a good leader can lead a good team.

Those who are close to Zhu are red and those who are close to ink are black. Mencius’ mother moved three times:

Once upon a time when Mencius was young, his father died early and his mother did not remarry.

At first, they lived next to the cemetery. Mencius and the neighbor's children imitated the way adults kneeled down and cried, and played the game of funeral arrangements.

Mencius’s mother frowned when she saw it: “No! I can’t let my children live here!” Mencius’s mother took Mencius to the market, near where the pigs and sheep were being slaughtered. place to live. When he arrived at the market, Mencius and the neighbor's children learned how merchants did business and butchered pigs and sheep.

Mencius’s mother found out and frowned again: “This place is not suitable for my children to live either!” So ??they moved again. This time, they moved near the school.

On the first day of every month on the lunar calendar, officials went to the Confucian Temple, bowed down, and treated each other politely. Mencius learned to remember everything he saw. Mencius's mother nodded with satisfaction and said: "This is where my son should live!"

The social impact of Meng's mother's three moves:

The influence of Meng's mother on her children was special Far-reaching, as early as the Western Han Dynasty, Han Ying's "Han Shi Wai Zhuan" used stories about Meng Mu to explain the meaning of poetry. In Liu Xiang's "Biography of Lienu", the special term "Meng Mu" appeared for the first time. Ban Zhao, a female historian in the Eastern Han Dynasty, once wrote "Ode to Mencius' Mother", and Zuo Fen, a female writer in the Western Jin Dynasty, also wrote "Ode to Mencius' Mother".

The first allusion cited in the "Three Character Classic", an enlightenment textbook of the Southern Song Dynasty, is "Xi Meng's mother chose a neighbor, and her son did not learn, so he lost his opportunity." This enlightenment reading popular in the late feudal society, Although it has been revised and supplemented by scholars in the Ming and Qing Dynasties, the story of Meng's mother moving three times and taking the opportunity to teach her son has always been at the top of the chapter.

Zhong Huamin, the imperial envoy of Shandong Province, praised in his "Essay on Commemoration of Mencius": "The Holy Son is the Holy Mother" and "To teach children in life, we aim at Qingzi. When our wives teach their children, we aim at Confucius. From ancient times to the present, one person has That's all."

As the story of Meng Mu spread widely, the feudal rulers also tried their best to shape her into an idol that suited their needs. The feudal emperor repeatedly granted her posthumous titles until the second year of Qianlong (1737). Meng's mother was named "Mrs. Fan Xuanxian of Zhu State".

Reference for the above content: Baidu Encyclopedia—Three Moves of Meng’s Mother