Poems that describe people who have seen through the world of mortals and fled into an empty door:
1. There is nothing, so where is the dust! Bodhisattva in Tang Dynasty: Hui Neng
2. Where can I find a bosom friend in the world of mortals? Tears wet my corner. "Man Jiang Hong-Xiao Zhu Jing Hua" Qing Dynasty: Qiu Jin
3. The only thing for the old man is to wake up to the bright moon and get drunk before the breeze. Jin dynasty: yuan haowen
4. under the east fence of picking chrysanthemums, you can see Nanshan leisurely. "Drinking Five" Wei and Jin Dynasties: Tao Yuanming
5. Life has no roots and floats like a stranger. "Miscellaneous Poems" Wei and Jin Dynasties: Tao Yuanming
6. If you don't miss your life, you will miss it, and it will hurt you. Xu zaisi's
7. and a moment that ought to have lasted for ever, has come and gone before I knew. Li shangyin's Jinse
8. People are sentimental and thin, but now they are really not sentimental. Nalan Xingde's
9. The sword in autumn waters is a meteor, and the poem is cut into bones and jade. "Purple English-Bright Light"
1. Whoever says goodbye has no regrets, and the cold moon is clear and dreamy. "Dream Glass-Leaving Songs"
11, peeling off 3, troubled threads, cold temple lanterns accompanied by ancient buddhas. A dream of red mansions
extended information
the world of mortals originally refers to the bustling place.
The word "dust" in Buddhism is translated from Sanskrit, which means pollution, which means that it can pollute people's authenticity. "Dust" is synonymous with "environment", which refers to all things perceived and recognized externally. Buddhism believes that the dust environment is realized with one heart, not the real objective reality, but the illusory "like the external environment". Later, because the world of mortals refers to the illusory world.
as the saying goes, seeing through the world of mortals means seeing through the vanity and filth of the world, which is not enough for nostalgia. It is often used to describe being philosophical and free and easy.
He who sees through the world of mortals means that he has a thorough understanding of earthly things by some chance in the course of life, which is a process of self-thinking breakthrough. He generally adopts passive escape strategies and behaviors in his behavior. He who sees through the world of mortals is usually understood as letting go of the pursuit and persistence of money, rights, fame, beauty and other desires after understanding the truth that everything is empty.
It's useful to see through the world of mortals, adopt an attitude and behavior that ignores things and things in life, and keep one's inner peace, but its negative behavior is not conducive to the development of the country, society and family and personal responsibility.
Reference: Sogou Encyclopedia-He who sees through the world of mortals 2. Poems and songs with the word empty door
The golden collection "Sending the Boy Down the Mountain" is empty and lonely, and you miss your home and pay tribute to Bie Yun's room for Jiuhua.
Wang Wei's "Sighing White Hair": There are many sad things in my life, and I don't sell them anywhere.
Li Yu's Book in Illness: Ask an empty door to know the smell, or you will be troubled.
Liu Zongyuan's "Five Poems of Xun Gong Yuan": manifold and this world, only then can we realize three empty doors.
Bai Juyi's "Poetry as a substitute for books, rewarding the ministers in the nest to see and send them": I would like to be a misty couple in Yugu, thinking of tying the knot with an empty door.
Li she's seeing his wife off to the Tao: Even if we meet again in an empty door, it will be like watching in the autumn moon water.
Rong Yu/Quan Deyu/Juyuan Yang's "The Mountain Room with a Theme of Clouds": I wonder if an empty door is pure, and the lotus leaves the autumn pool.
Zhang Qiao's Ode to Chess as a Gift to a Chess Monk: As an empty door says, you should laugh all the year round.
Liu Yuxi's "Book in Spring, Send to the Son of Dong Luobai 22 Yang 82": I once learned meditation from an empty door, but now I have forgotten everything.
Juyuan Yang's "Send Lian Gong to Songshan Longtan Temple for Burying Our Teacher": Don't love our teacher's golden land, it's irrelevant that there is nowhere to recover from an empty door. 3. Poems or famous sayings that express that they have seen through the world of mortals and fled into an empty door are pessimistic and negative
1. Jiang Chengzi
How can you forget the lingering winter and the snowy night?
a glass of sake will hurt you if you are not drunk. My heart is like a mirror.
I have no sleep at night, and the frost comes at dawn. Natural beauty is fragrant,
picturesque, without dressing. Miss you without faith, sad self-heartbroken.
I hope Shanmeng is still there, and I won't regret it and go to heaven.
2. Things are busy like water, so don't worry about fame and fortune. Simple food and plain tea have passed by, and wealth and splendor are not importuned.
3. Shunzhi became a monk
The jungle is like a mountain, and clothes are everywhere for you to eat. Gold and white jade are not expensive, but robes are the most difficult.
I am the master of mountains and rivers, and I am worried about my country and people. Thirty-six thousand days in a hundred years is not as good as half a day's leisure for monks.
I regret that I missed my thoughts that day, and I changed my yellow robe into a purple cassock. I'm a loser in the west, so why did I live in the emperor's house?
who was I before I was born? who was I when I was born. It's me when I grow up, and who is it when I sleep dimly?
rabbits fly east and west, so don't try your best. It's a hundred years' dream that the world is in the middle of the night, and Wan Li is a chess player.
Yu Shujiu River Tang conquered the summer, and Qin swallowed the Six Kingdoms and the Han Dynasty and ascended the throne. How many heroes in ancient times, the barren hills in the north and south lie in mud.
when you come, you are happy, when you go, you are sad, and you walk around the world empty. It is better not to come or go, nor to be happy or sad.
if you are at leisure every day, you will know, and if you are separated from the world of mortals. The taste of food in the mouth is clear, and the body is often covered with patchwork clothes.
all corners of the country are guests, and you can live in the free and unfettered Buddhist temple. It's easy to become a monk, but it's only because of generations of roots.
I haven't been free for eighteen years. When will I stop fighting in the south and the north? I'm going back to the mountain today, and I'm in charge of the future and the autumn. 4. Without you, you always want to enter an empty net.
Yuan Zhen's "From Thinking" was once difficult for the sea, forever amber.
Take a lazy look back at the flowers, and you are half-qualified to cultivate and half-qualified. It means that once you have experienced the vast sea, you feel that the water elsewhere is dwarfed; Once I experienced the clouds in Wushan, I felt that the clouds elsewhere were eclipsed.
Even in the flowers, I'm too lazy to look back. Maybe it's because of my monasticism, or maybe it's because of you. The most prominent feature of this poem is that it expresses the protagonist's deep love for his lost sweetheart in a clever way.
it uses water, clouds and flowers in succession, and it is written in a tortuous and euphemistic way, with profound artistic conception and thought-provoking. The first two sentences "Once the sea was difficult for water, forever amber", the sea was extremely deep and wide, which dwarfed the water elsewhere.
there is a cloud peak in Wushan, and the Yangtze river is next to it, and the clouds are steaming. According to Song Yu's Preface to Gao Tang Fu, its cloud is transformed by the goddess, which belongs to the sky above and enters Yu Yuan below. It is as luxuriant as a pine tree and as beautiful as a charming girl.
therefore, by contrast, the clouds elsewhere are eclipsed. "The Sea" and "Wushan" are the most beautiful images in the world. Poets use them as metaphors. Literally, they say that they have experienced "the Sea" and "Wushan", and it is difficult to look at the water and clouds elsewhere. In fact, they are used to metaphor that the feelings between their husband and wife are like the water of the sea and the clouds of Wushan. Their depth and beauty are unparalleled in the world, so there is no woman who can make themselves emotional except his wife.
"It's hard for water" and "it's not a cloud", which are certainly Yuan Zhen's favorite words for his wife, but the feelings of husband and wife like them are really rare. Yuan Zhen has a vivid description in the poem "Mourning for the Sadness".
Therefore, the third sentence said that he wandered through the "flowers" and was too lazy to look at them, indicating that he had no attachment to women. The fourth sentence is the reason for "lazy review".
in his life, Yuan Zhen "was entrusted with Xiaoyao Pian and paid attention to Toutuo Jing" (Bai Juyi's Ten Poems of Answering Questions praised Yuan Zhen's language), and he respected Buddhism and Taoism. In addition, the "cultivation" here can also be understood as focusing on the cultivation of moral knowledge.
However, to Yuan Zhen, respect for Buddha and devotion to Taoism, self-cultivation and scholarship are just an emotional sustenance for his lost love and grief. The anxiety expressed by "half-edge monasticism" and "half-edge monarch" is the same, and it is more meaningful to say "half-edge monasticism" 5. What are the poems about converting to Buddhism
1. Being a bodhi tree, your heart is like a mirror platform, so you should always wipe it off, so as not to make it dusty.
2. Bodhi has no trees, a mirror is not a stage, and there is nothing, so where does it cause dust?
3. The spirit is not heavy, who is the Buddha? "Wen Yan Shi"
4. An empty door refuses to go out, and it is too stupid to cast a window. A hundred years of drilling old paper, when the day comes.
5. My heart is like the autumn moon, and the blue pond is clear and bright. List things like Aaron, teach me how to say it. "Hanshan My Heart Poetry"
6. Sitting quietly in Nantai, I was so anxious all day. It's not a delusion, it's all about nothing to discuss. Zhao Mengfu's Poem of Keeping Annantai in Sit-in
7. The founder left a shoe, which has been heard for ages. Walking on empty shoulders, never stepping on your own bottom. "Poems of Five Ancestors Performing Clouds"
8. It is a fire in the heart that can burn Kutokuhayashi. If you want to follow the path of Bodhisattva, you should endure humiliation and protect your heart. The poem of Hanshan written by Hanshanzi
9. If you don't see it, there are disturbances among the three realms, just for the sake of dawn. A mind that is not born is clear. Nothing goes, nothing comes, nothing dies.
1. It's very difficult to get rid of dust and labor, so do it tightly. It's not a bitter cold that makes plum blossom smell fragrant. The author
The Buddhist culture in the poem of Xi Yun, a master of Xi Yun, is a part of China's history and culture, which urges people to endure hardships and convert to Buddhism.
there was nothing, so there was no dust. This sentence is one of the best interpretations of Buddhist beliefs. People are born empty-handed, so why intrigue and discontent everywhere? This is a kind of detachment and a kind of relief.
if you want to follow the path of bodhisattva, you should endure humiliation and protect your heart. This sentence also expresses Hanshanzi's infinite confidence and tenacious character in converting to Buddhism, and his indomitable great spirit in the face of all kinds of difficulties.