1. Poems about Mencius

Poems about Mencius 1. What are the poems about Mencius

Mencius’ classic sayings: (1) Do not follow rules , not a square circle.

(2) Right, then know the severity; degree, then know the length. (3) People do not do anything, and then they can do something.

(4) Although there are things that are easy to grow in the world, if they are violent in one day and cold in ten days, nothing can survive. (5) Those who advance sharply will retreat quickly.

(6) The organ of the heart is thinking, and if you think, you can get it. If you don’t think, you can’t get it. (7) Born in sorrow and died in happiness.

(8) Only benevolent people should be in high positions. Being unkind and holding a high position is spreading evil to others.

(9) If the emperor is unkind, he will not protect the world; if the princes are unkind, he will not protect the country; if the ministers and officials are unkind, they will not protect the ancestral temple; if the scholars and common people are unkind, they will not protect the four bodies. (10) If the king is benevolent, he will be invincible in the world.

(11) Save penalties, reduce taxes, and make farming easier (n^u). (12) The benevolent are invincible.

(13) For a five-acre house with mulberry trees, a person in his fifties can wear silk clothes. Chickens, dolphins, dogs, and pigs are all animals that have not lost their season. Those who are seventy years old can eat meat.

Don’t take away a hundred acres of land, and a family of eight will not be hungry. I sincerely follow the teachings of Xiangxu, apply the meaning of filial piety and brotherhood, and award the white ones to live up to the road.

(14) By changing the fields and reducing taxes, the people can become rich. (15) If a king is benevolent, he will never be unkind; if a king is righteous, he will never be unjust; if a king is upright, he will never be unrighteous.

(16) Those who enjoy the happiness of the people will also enjoy the happiness of the people; those who care about the worries of the people will also worry about the worries of the people. (17) Benevolence brings honor, and unkindness brings disgrace.

(18) Those who have permanent property have perseverance, and those who do not have perseverance have no perseverance. If you don't have perseverance, you will do everything you can to ward off evil spirits.

(19) Fight for land and kill people to fill the fields; fight for cities and kill people to fill the city. This so-called taking advantage of the land and cannibalizing human flesh is a crime not punishable by death. (20) If the king regards his ministers as his hands and feet, then his ministers will regard him as his heart and soul; if his ministers regard his ministers as dogs and horses, then his ministers will regard him as a fellow countryman; if his ministers regard his ministers as earth and mustard, then his ministers will regard him as a bandit.

(21) Fish is what I want, and bear’s paws are also what I want; you cannot have both, and you would give up fish and take bear’s paws. Life is what I want, and righteousness is what I want. You cannot have both, and you have to sacrifice life for righteousness.

(22) When I am old, I am in harmony with others; when I am young, I am in harmony with others. (23) Those who have gained the right will be helped a lot, but those who have lost the right will have little help.

When there is little help, relatives are nearby; when there is much help, the world will obey. (24) The weather is not as good as the right place, and the right place is not as good as the people.

(25) It is not benevolent to kill someone without sin, and it is not righteous to take something that does not exist. (26) Those who rebel against benevolence are called "thieves", and those who rebel against righteousness are called "cruel".

Those who are thieves are called "one husband". I have heard of the execution of one husband, Zhou, but I have not heard of regicide.

(27) The wise are in office and the capable are in office. (28) Respect the virtuous and enable the capable, and the heroes will reign.

(29) The people are the most important, the country is second, and the king is the least. (30) Civil matters cannot be postponed.

(31) If it does not violate the farming season, the grain will not be enough to eat; if the number of grains (shu^ g () is not entered into the lake (w&) pond, the fish and turtles will not be able to eat; if the ax and catty enter the forest in time, Wood cannot be used for food. Grain, fish and turtles cannot be used for food. Wood cannot be used for food. This means that the people will live and die without regret.

(32) If there are fat meat in the kitchen and fat horses in the stables, the people will be hungry. (33) Jie and Zhou lost the world and lost their people; those who lost their people also lost their hearts.

There is a way to win the world: If you win the people, you will win the world; if you win the people, you will win the people; if you win the hearts of the people, you will win the people; if you win the hearts of the people, you will gather with them what you want, and if you do not do what you want, do not do to them. (34) A wise king controls the people. The child will be able to serve his parents, feed his wife, and be fed in happy years, and avoid death in bad years.

(35) To protect the people and the king, no one can control it (36). The three treasures of the princes: land, people, political affairs, treasures, pearls and jade, disaster will inevitably come to the body.

(37) Heaven descends on the people to serve as kings and teachers, only to say that they are helped by God and favored by them. (38) Everyone can be like Yao and Shun.

(39) A wife will insult herself, and then others will insult her; her family will destroy herself, and then others will destroy her; 40) He who seeks all misfortunes and blessings himself.

(41) A gentleman does not complain about heaven or others. (42) He cannot be corrupted by wealth, poverty or humiliation, and cannot be subjugated by force. This is called a true man. /p>

(43) Those who abuse themselves cannot be talked to; those who give up on themselves cannot be talked about. (44) Don’t be good at cultivating your heart.

(45) Speaking of adults. (46) Therefore, when Heaven is about to entrust a person with a great responsibility, he must first strain his mind, strain his muscles and bones, starve his body and skin, deplete his heart, and disturb his behavior, so he must be tempted to endure it. Nature has always benefited others.

(47) Those who are respectful will not insult others, and those who are thrifty will not take away from others. (48) Those who love others will always love them; those who respect others will always respect them. /p>

(49) Do not rely on elders, do not rely on nobles, do not rely on brothers but be friends.

(50) In a prosperous year, the children will be many and lazy; in a bad year, the children will be many and violent. This is not because of talent sent from heaven, but because of the indulgence in one's heart.

(51) A promising person is like digging a well. If the well is dug nine times and fails to reach the spring, it is like abandoning the well. (52) A gentleman has three kinds of happiness, but the king of the world does not enjoy them.

Having both parents and brothers without any reason is one kind of happiness; looking up to Heaven and not being ashamed of others is the second kind of happiness; being able to educate the talented people from all over the world is the third kind of happiness. (53) If you are not ashamed, why should you be like a human being? (54) If you are poor, you will be good for yourself; if you are rich, you will be good for the world.

(55) Those who speak poetry should not harm their words with words, nor harm their aspirations with words. To use one's will against one's will is to gain it.

(56) It is better to have no books than to believe in all the books.

2. What are the poems of Mencius?

1. Old people, I am old, and people are old; young people, I am young, and people are young.

("Mencius? King Hui of Liang, Part 1") Explanation: Respect and love your own elders, and then also respect and love other people's elders; caress your own children, and then also caress other people's children. 2. If you enjoy the people's happiness, the people will also enjoy their happiness; if you care about the people's worries, the people will also worry about their worries.

He is happy with the world and worried about the world. However, there is no such thing as a king. ("Mencius? King Hui of Liang") Explanation: The monarch regards the happiness of the people as his own happiness, and the people will also regard the happiness of the monarch as their own happiness; the monarch regards the worries of the people as their own worries, and the people will also He will regard the ruler's worries as his own.

If you are happy, you will be happy with everyone in the world, and if you are sad, you will be worried with everyone in the world. This way, you cannot be the king of the world, and there will never be one. 3. I know my words, and I am good at cultivating my awe-inspiring spirit.

("Mencius? Gongsun Chou Part 1") Explanation: I can identify various speeches, and I am good at cultivating my awe-inspiring spirit. 4. The weather is not as good as the right place, and the right place is not as good as the right people.

("Mencius? Gongsun Chou") Explanation: The favorable weather is not as good as the favorable terrain, and the favorable terrain is not as good as the unity of the people. 5. Those who have attained the right will receive much help, while those who have lost the right will receive little help.

When there is little help, relatives will be there; when there is much help, the world will follow. ("Mencius: Gongsun Chou") Explanation: Those who have moral principles have many people to help them, while those who have lost their moral principles have few people to help them.

There are a few people who help him to the extreme, and even his parents, wives, and brothers betray him; there are many people who help him to the extreme, and the whole world surrenders to him. 6. Mencius said: "Wealth and honor cannot be fornicated, poverty and lowliness cannot be moved, and power cannot be subdued.

This is called a true man." ("Mencius? Teng Wen Gong") Explanation: Wealth and honor cannot confuse his mind. Poverty and lowliness cannot change his conduct, and power cannot subdue his will. This is what is called a real man.

3. Mencius’ famous saying: Rivers

If you try to conquer the rivers, no one can control them.

About Mencius’ famous sayings 1. A gentleman’s heart is based on benevolence and etiquette. A benevolent person loves others, a polite person respects others.

Those who love others will always be loved by others, and those who respect others will always be respected by others. 2. Mencius said: "When Heaven is about to entrust a great responsibility to this person, he must first strain his mind and will, strain his muscles and bones, starve his body and skin, deplete his body, and mess up his actions. Therefore, if his mind and forbearance are moved, he will be benefited. No. ”

3. Wealth cannot be immoral, poverty cannot be moved, and power cannot be subdued. 4. Respect the teachings of Xiangxu, apply the meaning of filial piety and brotherhood, and award the white ones to live up to the road! 5. It is not benevolent to kill someone without sin, and it is not righteous to take something that does not exist.

6. Those who abuse themselves cannot be talked to; those who abandon themselves cannot be talked to. 7. Benevolence is better than non-benevolence, just like water is better than fire.

To be benevolent today is like using a cup of water to save a load of fire. If it is not extinguished, it is said that water cannot overcome the fire. This is also true of those who are unkind and will eventually perish. . 8. Benevolence, justice, propriety and wisdom are not external to me, they are inherent in me.

9. When Jie and Zhou lost the world, they also lost their people; those who lost their people also lost their hearts. There is a way to win the world: if you win its people, you will win the world; if you win its people, you will win the world; if you win their hearts, you will win the people; if you win their hearts, you will have a way: gather with them what you want, and do not do to them what you want.

10. The heart of compassion is the root of benevolence; the heart of shame and disgust is the root of righteousness; the heart of resignation is the root of courtesy; the heart of right and wrong is the root of wisdom. There are five reasons why a gentleman teaches: there are those who are transformed by the rain of time, those who become virtuous, those who achieve wealth, those who answer questions, and those who are private and courteous.

These five are what a gentleman teaches. 11. Born in sorrow and died in happiness.

12. Those who enjoy the happiness of the people will also enjoy the happiness of the people; those who care about the worries of the people will also worry about the worries of the people. He is happy with the world and worried about the world. However, there is no one who is not a king.

13. Grain is a beautiful plant. It is not as good as catkins because it is not ripe. Furen is just about being familiar with it.

14. When I am old, I am old, and when I am old, I am young, and when I am young, I am also young. 15. Without rules, there is no way to make a circle.

16. I know my words and I am good at cultivating my awe-inspiring spirit. 17. Wealth and honor cannot lead to adultery, poverty and lowliness cannot move, and power cannot bend.

18. Therefore, when Heaven is about to entrust a person with a great responsibility, he must first strain his mind and will, strain his muscles and bones, starve his body and skin, deplete his body, and mess up his actions. Benefit from what it cannot do.

19. If the king regards his ministers as his hands and feet, then his ministers will regard him as his heart and soul; if his ministers regard his ministers as dogs and horses, his ministers will regard him as a countryman; if his ministers regard his ministers as earth and mustard, then his ministers will regard him as a bandit.

20. Riches and honors cannot be indulged in adultery, poverty and lowliness cannot be moved, and power cannot be surrendered. This is called a true man. 21. Fish is what I want.

Bear’s paw is what I want. You can't have both, it's like giving up the fish for the bear's paw.

Life is what I want. Righteousness is what I want.

You can't have both, you have to sacrifice your life for righteousness. 22. The most important thing for people to know each other is to know each other. The most important thing for people to know each other is to understand each other.

23. Although there are things that are easy to grow in the world, if they are violent in one day and cold in ten days, nothing can survive. 24. Right, then determine the severity; degree, then know the length.

25. Therefore, when Heaven is about to entrust a person with a great responsibility, he must first strain his mind and will, strain his muscles and bones, starve his body and skin, and deplete his heart. Benefit from what it cannot do. 26. Only benevolent people can regard big things as small things. This is the story of Tang and Ge, and King Wen of Kun and Yi.

27. It is better to have no books than to believe in all the books. 28. Those who have attained the right will receive many help, while those who have lost the right will receive little help.

When there is little help, relatives will be there; when there is much help, the world will follow. 29. A wife will insult herself, and then others will insult her; her family will destroy herself, and then others will destroy her; a country will destroy herself, and then others will destroy her.

30. An adult is one who does not lose his innocent heart. 31. Having fun alone or having fun with others, which one is happy? 32. If you don’t follow the rules, you won’t be able to make a circle.

33. Confucius climbed the Dongshan Mountain and made the world small. He climbed the Mount Tai and made the world small. 34. If I want to rule the world peacefully, who else can I do in this world? 35. As the Master said, I feel very close to you.

36. I heard that within Jiaoguan, there is an area of ??forty miles, and killing the elk there is like committing murder. 37. If the king is very happy, then the people of Qi will be almost the same! 38. A gentleman is most willing to be kind to others.

39. If you respect the virtuous and enable the capable, and if the heroes are in power, then all the people in the world will be happy and willing to serve in your dynasty. 40. King Wen's confinement is seventy miles away. Those who eat cud and grass can go as far as they can, and those who avoid pheasants can go as far as they can.

Same as the people, the people think it is small, it is not appropriate! 41. Nothing is better than the eyes. The eyes cannot hide the evil.

If the chest is normal, the eyes will be clear; if the chest is irregular, the eyes will be dim. Listening to his words and looking at his eyes, how can he be thin? 42. Those who conquer the country without benevolence do exist; those who conquer the world without benevolence do not yet exist.

43. If you are poor, you can help yourself; if you are rich, you can help the world. 44. A gentleman has three kinds of happiness, but the king of the world does not enjoy them.

Having both parents and brothers without any reason is one kind of happiness; looking up to Heaven and not being ashamed of others is the second kind of happiness; being able to educate the talented people from all over the world is the third kind of happiness. 45. Without rules, it is impossible to build a square garden.

46. If the king is happy with the people, then he is king. 47. Yang Zi takes it for me, plucking a hair and benefiting the world, but I don’t do anything for it.

Mozi loved everyone, worked hard to benefit the world, and did it. Quotations from Mencius 1. He who rises when the rooster crows and breeds for good is a disciple of Shun;

If you want to know the difference between Shun and Zhi, there is no other way but between benefit and goodness. 2. If the emperor is unkind, he will not protect the world; if the princes are unkind, he will not protect the country; if the ministers and officials are unkind, they will not protect the ancestral temple; if the common people are unkind, they will not protect the four bodies.

3. The organ of the heart is thinking. If you think, you can get it. If you don’t think, you can’t get it. 4. People do not do anything, and then they can do something.

5. Form and color are the same as nature; only a saint can practice the form. 6. If there is a person who serves the ruler, then the ruler will be pleased with the matter; if there is someone who is in peace with the country and the ministers, there will be someone who is happy with the peace of the country and the country; if there is a person with the people of heaven, he will be able to do it in the world and then do it; if there is a great person, He who rectifies himself and rectifies things.

7. Mencius said to Goujian of Song Dynasty: "Do you like to travel?" I am talking about Ziyou. If people know it, they will shout about it; if people don’t know it, they will shout about it.

8. Liu Xiahui would not change his relationship with the Three Gongs. 9. If you ask, you will gain it; if you give it up, you will lose it. This is why seeking is beneficial to gaining, and seeking is mine.

There is a way to seek, and there is a destiny to obtain. This is because seeking is not beneficial to obtaining, and it is also seeking something outside. 10. It’s because you want to end it but can’t get it.

Even if it gets better every day, it is said that the husband is forbidden but cannot do it. 11. A gentleman has three kinds of happiness, but the king of the world does not enjoy them.

Having both parents and having brothers without any reason is one joy; looking up to Heaven and not being ashamed of others is two joys; being able to educate the world's talented people is three joys. A gentleman has three kinds of happiness, but the king of the world does not share them.

12. Shun lived in the deep mountains, lived with trees and rocks, and roamed with deer and hogs. The reason why he was different from the wild people in the mountains was that he heard a good word and saw a good deed, and he was like a river. Pei Ran Mo Zhi can control it. 13. Shun thought that abandoning the world was like abandoning my own clothes.

Stealing the burden and fleeing, Zunhai.

4. Write a 500-word essay for the first grade of junior high school about Mencius’ famous saying (Without rules, there is no circle)

Confucius, an educator more than 2,000 years ago, once said this : "Learning without thinking means nothing", which means that if a person only knows to memorize by rote without thinking and digesting, then he will gain nothing. Confucius's words are very reasonable. A person's process from receiving knowledge to applying knowledge is actually a process of memorizing and knowing, learning and thinking. Learning is the basis of thinking, and thinking is the supplement of learning. The two are closely linked, and neither can be dispensed with. . Just like the human body's digestion process of food, if you just learn without thinking, it means swallowing the jujube without chewing it; if you apply one example without being able to draw inferences, it means that it has not been digested and absorbed, and the knowledge you have learned cannot be turned into "oneself." Only Only by learning and thinking can we integrate the knowledge we have learned and draw inferences from one example. The combination of learning and thinking is the only way to master knowledge. The examples of successful people at home and abroad in ancient and modern times all prove this point. When Marxism-Leninism spread to the land of China, with the The communists led by Mao Zedong, Zhou Enlai and others, while absorbing the essence of Marxism-Leninism, combined with China's actual conditions, took the road of "surrounding the cities from the countryside", and finally created a new socialist China. Just imagine, if the revolutionary ancestors had not learned Instead of thinking, thinking and practicing, they just apply rotely and dogmatically. So how can the Chinese revolution succeed? If Galileo, the great scientist of the Renaissance, had not thought independently while studying, would the experiment of "two iron balls landing at the same time" have been carried out at that time? Can mankind break free from Aristotle's erroneous theory as soon as possible? Learning while thinking, thinking while learning, is the successful experience of these great men, and it is also the source of motivation for human progress. Today is the era of "explosion of knowledge", and the field of knowledge has expanded beyond recognition in less than a century. How many times has it been said that "my life has a limit, but knowledge has no limit". Faced with such a vast ocean of knowledge, it is impossible to reach the other side of the light just by rote memorization. Therefore, the American education community is working hard to reform the original teaching system and strive to cultivate Students' thinking and creative abilities can adapt to tomorrow's science; Europe and Japan are following suit, and China's education system reform is imminent and imperative. Tomorrow's creative talents must be cultivated from today's students Get up. Therefore, we should do more: think while studying, put forward independent opinions while thinking, cultivate our own thinking ability, and wait for tomorrow's choices. Independent thinking while studying is the successful experience of scholars and masters. It is the source of motivation for human progress, and cultivating this ability of students is the hope for China today to rise tomorrow.

5. Mencius's famous poems

I hope it will be helpful to you: A grown-up is one who has not lost his innocent heart.

The benevolent are invincible. When it comes to animals, a gentleman can't bear to see them alive and can't bear to see them die; he can't bear to eat their flesh when he hears their sounds.

Therefore, a gentleman cooks at a distance. When I am old, I am in harmony with others; when I am young, I am in harmony with others.

The world can be transported in the palm of your hand. If you enjoy the people's happiness, the people will also enjoy their happiness; if you care about the people's worries, the people will also worry about their worries.

He is happy with the world and worried about the world. However, there is no such thing as a king. Keep your ambition and don't be angry.

I know words and I am good at cultivating my awe-inspiring spirit. Being tireless in learning is wisdom; being tireless in teaching is benevolence.

The Master is both benevolent and wise. The Master is a sage. Governance leads to advancement, chaos leads to retreat.

A person who has no compassion is not a human being; a person who does not have a heart of shame and disgust is not a human being; a person who does not have a heart of resignation is not a human being; a person who does not have a heart of right and wrong is not a human being. Compassion is the essence of benevolence.

A heart of shame and disgust is the root of righteousness. The heart of resignation is the basis of etiquette.

The heart of right and wrong is the basis of wisdom. Human beings have four ends, just as they have four bodies.

Therefore, a gentleman should never be kind to others. The weather is not as good as the right place, and the right place is not as good as the people.

A gentleman will not spare his relatives for the sake of the world. A gentleman does not complain about heaven or blame others.

That moment is the same as this moment. If I want to rule the world peacefully, who else can I do in this world? Why should I not hesitate? In life, things should be done with propriety; in death, burials should be done with propriety, and sacrifices should be done with propriety, which can be called filial piety.

If there are good people at the top, there must be bad people at the bottom. The virtue of a gentleman is like the wind, and the virtue of a villain is like the grass.

Civil rights cannot be suspended. Therefore, it is said: Either you work your mind or you work hard; those who work hard govern people, and those who work hard govern others; those who govern others eat people, and those who govern others eat others. This is the universal meaning of the world.

Father and son are related, monarch and ministers are righteous, husband and wife are different, elders and children are related, and friends are trustworthy. To live in the broadest place in the world, to establish the right position in the world, to walk the great road of the world; to achieve the will, and follow the people; if not to achieve the ambition, walk alone.

Wealth and honor cannot be kinky, poverty and lowliness cannot be moved, and power cannot be surrendered. This is called a true man. It is not okay to eat without having anything to do.

If the emperor is unkind, he will not protect the world; if the princes are unkind, he will not protect the country; if the ministers and officials are unkind, they will not protect the ancestral temple; if the scholars and common people are unkind, they will not protect the four bodies. Those who abuse themselves cannot be talked to; those who give up on themselves cannot be talked to.

If the road is near, look for things that are far away; if things are easy, look for things that are difficult. Those who love others will always be loved by others; those who respect others will always be respected by others.

There is no other way to learn, just ask for peace of mind. Born in sorrow and died in happiness.

One cannot be shameless.

If you are poor, you can benefit yourself; if you are rich, you can help the world.

A gentleman has three kinds of happiness: having parents and brothers together without any reason is the first kind of happiness; looking up to the sky and not being ashamed of it, being bowed down and not being sullen is the second kind of happiness. Obtaining the world's talents and educating them are the three joys.

The Spring and Autumn Period was a time of unjust war. It is better to have no books than to believe in all the books.

The people are the most important, the country is the second most important, and the king is the least important. The sage used his enlightenment to make others enlighten, but now he uses his faintness to make others enlighten.

Life is what I want, and righteousness is what I want. You cannot have both, and you have to sacrifice your life for righteousness. Mencius said: "If you love others without being close to them, you will be benevolent; if you treat others without treating them, you will be wise; if you do not respond to others with courtesy, you will be respectful - those who fail to do what they do will seek others from themselves, and if they are upright, the world will return them."< /p>

(Li Lou 1) [Translation] (Mencius said:) "If you love others but they don't get close to you, then you should reflect on whether your kindness is enough; if you manage the people but cannot manage them well, then you should reflect on your own talents. If you treat others with courtesy and don't reciprocate, you must reflect on whether you are respectful enough. If any behavior does not achieve results, you must check yourself. As long as you are upright, the people of the world will obey you. ” p>

Mencius said: "People have always said, 'The country under heaven'. The foundation of the world lies in the country, the foundation of the country lies in the home, and the foundation of the family lies in the body."

(Li Lou Shang) [ Translation] (Mencius said:) "People have a common saying, they all say 'the world and the country'. The foundation of the world lies in the country, the foundation of the country lies in the family, and the foundation of the family lies in the individual."

Mencius said : "The wife must insult herself, and then others will insult her; the family must destroy herself, and then others will destroy it; the country must cut down on itself, and then others will cut it down." (Li Lou Shang) [Translation] (Mencius said:) "A man has Only for the sake of self-inflicted insult can other people insult him; when a family has its own reasons for destruction, others can destroy it; when a country has its own reasons for being attacked, others can attack it."

Mencius said: "There is a reputation for not worrying, and there is a reputation for seeking perfection." (Li Lou 1) [Translation] (Mencius said:) "There are unexpected praises, and there are also excessively harsh slanders."

Mencius said: "It is easy for people to speak easily, and there is no need to blame their ears." (Li Lou 1) [Translation] (Mencius said:) "If a person says everything easily, there will be many mistakes. , it is not enough to blame him."

Mencius said: "The trouble with people is that they are good teachers." (Li Lou) [Translation] (Mencius said:) "A person (hinders his own progress). The bad thing about him is that he is so complacent that he always likes to be someone else's teacher." Mencius said: "Zhong Ni is not the one who is the best." (Li Lou 2) [Translation] (Mencius said: ) "Confucius was a man who would not do excessive things."

Mencius said: "If Xizi is unclean, everyone will cover their noses and pass by; even if there are evil people, they can be worshiped and bathed in the army. "God." (Li Lou Xia) [Translation] (Mencius said:) "If Xi Zishi is dirty, others will cover their noses when they walk by her; even though he is an ugly person, if he is bathing in a fast way, , can also offer sacrifices to God."

Mencius said: "There are five so-called unfilial persons in the world: the four branches of the Sui Dynasty are unfilial, regardless of the support of parents; the first is unfilial; the desire for gambling and drinking, and the second is unfilial. The third kind of unfilial piety is being greedy for money, having a private wife, and not caring about the support of one's parents. The fourth kind of unfilial piety is to kill one's parents based on the desires of one's ears and eyes. The fifth kind of unfilial piety is to be brave and aggressive and endanger one's parents." (Li Lou Xia) ) [Translation] (Mencius said:) "People in the world often say that there are five things that are unfilial: being lazy in limbs and not caring about their parents' lives, which is unfilial; being fond of playing chess and drinking, and not caring about their parents' lives, is unfilial. The third kind of unfilial piety is being greedy for money, favoring wives and children, and not caring about the lives of parents; the fourth kind of unfilial piety is indulging the desires of the eyes and ears, causing parents to be humiliated; and the fifth kind of unfilial piety is being brave and prone to fighting, which harms parents. ”

Mencius said: “Everyone has a heart of compassion; everyone has a heart of shame and disgust; everyone has a heart of respect; everyone has a heart of right and wrong.” The heart of compassion is benevolence; the heart of shame and hatred is righteousness; the heart of respect is courtesy; the heart of right and wrong is wisdom.

Benevolence, justice, propriety and wisdom are not inherent in us, I have heard from you. "(Gaozi 1) [Translation] (Mencius said:) "Everyone has the heart to sympathize with others; everyone has the heart to know shame; everyone has the heart to respect others; the heart to distinguish right from wrong, everyone has it. Everyone has it.

Compassion belongs.

6. Poems about Mencius

"Reading Mencius"

Era: Song Dynasty Author: Wang Ling

He left Liang Dynasty and resigned without any reason All the disciples were confused.

Even if the world is not at peace, what should I do if I am already in vain?

Whoever heard the news later, why didn't he call for a teacher in this world?

Scholars should be arrogant and have no regard for the world, and some people still doubt the manuscript.

"Mencius"

Era: Song Dynasty Author: Wang Anshi

The soul cannot be moved, so when I read it, I thought of the weathercock.

Why don’t the whole world find it arrogant, so there are people like this who comfort the loneliness.

"Ten Poems on the Filial Piety of Saints - Mencius"

Era: Song Dynasty Author: Lin Tong

When I was a little older, I thought about my teacher.

Knowing that this is a child’s day, I feel grateful for my mother’s kindness for the third time.

"Reading Mencius"

Era: Song Dynasty Author: Zeng Gong

Scholars for thousands of years have not thought of this, and I like to take a peek at it.

If you have few close friends, it will be difficult for An Youzu to succeed.

The court is full of cleverness and snobbishness, but even the house is in ruins and sighs of hunger and cold.

The gentleman is naturally a guest from Qi and Liang, and who wants to see Shang Yan and the Weishui River?

7. What are the famous sayings of Mencius?

To love others without being close to them is against their benevolence; to treat others without treating them is against their wisdom; to be polite and not to respond to others is against their respect - there is no way to do it They all seek for themselves instead, and if their bodies are upright, the world will return to them. "(Li Lou above)

People have always said, 'the world is a country'. The foundation of the world is in the country, the foundation of the country is at home, and the foundation of the family is in the body." (Li Lou above)

"My wife will insult herself, and then others will insult her; my family will destroy myself, and then others will destroy it; my country will destroy myself, and then others will destroy it." (Li Lou Shang)

There is no danger. Reputation can be ruined by seeking perfection. "(Li Lou, Part 1)

It is better to have no books than to believe in books. (Mencius, Part 2 of the Heart)

Born in sorrow, die in peace and happiness. (Mencius, Part 2 of Gaozi) < /p>

If you gain the right, you will get a lot of help, but if you lose the right, you will get few. > People do nothing, and then they can do something. (Mencius, Li Louxia)

If you are poor, you can benefit yourself, and if you are rich, you can benefit the world. The land is not as good as the land, and the land is not as good as the people. (Mencius, Gongsun Chou)

When you climb the East Mountain, you will be small, and when you climb the Taishan Mountain, you will be small. , Poverty and lowliness cannot be moved, power cannot be subdued (Mencius, Duke Wen of Teng)

Old people are like the old people; young people are like the young people, (Mencius, Prince Hui of Liang)

8. Asking for Mencius’ poems

Mencius never wrote poems, and his famous quotes are all short sentences:

A wife must insult herself, and then others will insult her; a family must insult itself. Destroy it, and then others will destroy it; the country will attack itself, and then others will attack it.

Everyone can be a king and a teacher from the people. It is said that it helps God to favor him.

The three treasures of princes: land, people, political affairs, treasures and jade will surely bring disaster to the body.

No one can protect the people and the king.

When Jie and Zhou lost the world, they also lost their people; those who lost their people also lost their hearts. There is a way to win the world: to win the people, you will win the world; To win their hearts is to win the people; there is a way to win their hearts: to gather with them what you want, and do not do to them what you do wrong.

A wise ruler will control the people's wealth so that they can serve their parents well. , The wife is enough to feed her, and she will be full all her life in happy years, and will avoid death in bad years.

There is fat meat in the kitchen, fat horses in the stables, the people are hungry, and there are hungry people in the wild. This is how the beasts eat people. .

If it is not contrary to the farming season, the grain will not be enough to eat; if the number of grains (shu^ g () is not entered into the pond (w&), the fish and turtles will not be enough to eat; if the ax and kilograms are brought into the forest in time, the timber will not be enough. The grain, fish and turtles cannot be eaten, and the wood cannot be used, so that the people can live and die without regrets.

The people are precious. The country is the second best, and the king is the least important.