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He is the illegitimate child of the post-Song emperor, and he has been brilliant since he was a chi

An older brother in history-a romantic lover with dreams and a mad monk in the Five Mountains.

He is the illegitimate child of the post-Song emperor, and he has been brilliant since he was a chi

An older brother in history-a romantic lover with dreams and a mad monk in the Five Mountains.

He is the illegitimate child of the post-Song emperor, and he has been brilliant since he was a child. One of the three monsters in Japan, eating meat and drinking. At the age of 77, he fell in love with a 40-year-old blind girl, Ge Ji, which was even more impressive. He is a "crazy monk" in the eyes of the world, and he is also the most true-hearted person in history.

He is called "smart brother", but in fact he exists in Japan. Yixiuzongchun (1394- 148 1), a Taoist named Yixiuzongchun, whose real name is Qianju Pill, is known as Crazy Yunzi, Dream Girl, Blind Donkey and Old Monk.

1

After a short rest, another crazy remark came: "The Buddhist world is easy to enter, but the demon world is difficult to enter."

On the Nobel podium in 1968, this sentence was mentioned by writer Yasunari Kawabata in his acceptance speech "I am in beautiful Japan":

"Rest is not only eating fish and drinking, but also approaching female beauty. It transcends the rules and regulations of Zen Buddhism, liberates itself from imprisonment, resists the shackles of religion at that time, and is determined to restore and establish human instinct and the essence of life in the heart of the world that collapsed due to war."

Without the "demon world", there would be no "Buddha world". It is impossible for a weak-willed person to enter the underworld.

The so-called "Buddhism is easy to enter, but the demon world is difficult to enter" is probably the ambivalence that the world can't stand the temptation of hue and desire, but it is afraid that there is a god "three feet away" and wants to accept the temptation but dares not enter the demon world.

But the mad monk dared to take a break. He came and went freely in the underworld and Buddhism. He is eccentric, mysterious, free and unrestrained, not afraid of powerful people and caring for the people. Chronicle of a Resting Monk describes him like this: let children climb on their knees to touch his beard, let wild birds peck at him from their hands, and go in and out of the karaoke bars unscrupulously.

He lives more truly than anyone else, and he is a living person with flesh and blood, true feelings and sensuality.

People are always weak, and people always prefer to live in a false and gorgeous illusion. Everyone is painstakingly guarding the so-called rules and regulations, looking for a humble sense of security in the ceremony and hue.

However, Yixiu tore away all hypocrisy with true feelings, and put the goodness, evil, beauty and ugliness, desire and greed of human nature naked in front of the world, thus breaking the rules and rebuilding people's hearts.

Although a broken is crazy, it is really a child.

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2

Yixiu's biological father was Emperor Komatsu after the Southern and Northern Dynasties in Japan. According to legend, Yixiu's mother is Akiko Fujiwara, the daughter of Fujiwara, a noble in the Southern Dynasties. As a result, Kazuko became the official emperor and was very popular with the queen. Gradually, there were rumors in the palace that she had "southern ambitions" and was bent on restoring the Southern Dynasties. She was a spy sent by the Southern Dynasties to assassinate the emperor. There is a small sword hidden in her robe sleeve in an attempt to assassinate the emperor. Finally, the emperor became suspicious and expelled Zhao Zi from the palace.

Another view is that Yi Yuju, the daughter of Yan Na in Hino, is the mother of Yixiu. At that time, Japan was a shogun.

Under Iman's rule, the confrontation between the north and the south lasted for more than 60 years. Because Yixiu's mother was defeated Fujiwara, Ashikaga yoshimitsu forced him to be expelled from the court by Emperor Komatsu.

On the first day of the first month of the first year of Yingyong, there was a baby crying in an ordinary house in Hino City, Kyoto. In the distance, the bells of Changji Temple are intertwined with the cries of the newborn little prince, which makes it difficult to distinguish.

/kloc-Kyoto in October, the coolness is refreshing, and the red maple leaves all over the mountains have withered into dust. Just before dawn, the monks have swept away the mossy stone steps, the gate has been opened and sandalwood has been lit in the mountain temple soaked in dense fog.

In this way, in the lonely bell of Chang Jing Temple;

In the mottled sunshine screened by the bamboo leaves in the moon forest;

In the years when the maple leaves in XiaoCangShan are red, green and green;

When she was five years old, her mother knew the cruelty of political struggle and reluctantly sent the young little prince to ankokuji near Kyoto, where she became an assistant to the elders and changed her name to Zhou Jian.

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three

During the Southern and Northern Dynasties, every Japanese warlord had an emperor, and members of the royal family were honored as emperors. At this time, on the surface, the leader of the northern dynasty was the little emperor Housong, but in fact it was the third generation general of Muromachi shogunate, General Ashikaga Yoshimitsu, who was in power. Ashikaga Yoshimitsu is especially wary of the Emperor and his descendants, especially for a rest that is famous for its intelligence. At this time, the rest were far away from their biological mothers and were not protected by their fathers. With his intelligence, daily growing became a famous monk in this sinister environment.

/kloc-when I was 0/3 years old, I dropped out of school to learn to write poetry from Mu Zhelong Fan. It is said that I write a poem a day, and Nagato Cao Chun wrote at that time:

In autumn, there is a long letter to the beauty song, and no media goes to the garden.

Share weal and woe, sorrow and joy, your kindness is shallow and the grass is deep.

/kloc-when he was 0/5 years old, he wrote "Flowers in Spring Clothes", which became famous for a while:

? The guest sleeves are deep, flowers bloom and fall, and the world is clear.

? The pillow is fragrant, and a spring dream is unknown.

/kloc-When he was 0/7 years old, he studied under Qianwengzong in Xijin Temple. Five years later, Qian Wengzong died. He was heartbroken and once wanted to throw himself into Biwa Lake.

4 ?

At the age of 25, Yixiu overheard the blind man's pingqu "Only the King Falls from Grace", saying that the singer only the king fell from grace because of the appearance of another singer "Buddha Imperial Order". I think of my mother's first enlightenment.

Trivia gave him a name "Yixie", which means "Everything is closed, everything is put down", and the name "Yixie" spread and called away.

"Yi Xi" comes from the Ming version of Song of Yi Xi of Lin Ji School in Tianmu Mountain, China in Yuan Dynasty.

Even if the Taoist priest takes a break, he will not stay in the Spring and Autumn Period.

This kind of rest is inseparable from the second thought, only when the machine is full.

Those who are committed to Buddhism and Taoism should specialize in "initial breaking", regardless of spring and autumn, season and karma. Through a "rest", you can reach the realm of Buddhism and Taoism and be free and easy.

Yixiu once made Buddhist songs.

"There is no leakage from the ground. Take a break, it will rain and the wind will blow. "

Explain the Tao number, which means that if you want to return to the empty world from the color world, take a short rest, let the storm fall and let the wind blow.

In Buddhist songs, I imagine myself wandering between the gloomy shore and the clean shore. When I am tired, I should rest naturally and should not be troubled by distress.

Life is nothing more than a hard training and a necessary process. Regardless of the wind and rain, we must maintain the realm of "nothing outside the heart" and a "normal heart", respect human nature, maintain true feelings, and not be enslaved by foreign things, so as to be truly free.

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five

Like an ordinary summer night, after a short rest, boating on Lake Biwa and meditating quietly. The night is getting deeper and deeper, the cool moon is sinking in the west, and the night sky is like water, leaving the dew wet.

Suddenly, a crow's long cry pierced the silent world and pierced the world together with a rest that melted in the night.

Only after this moment, heaven and earth were silent again.

"I have to smell the crow's black voice. My parents can really fall in love before I die."

Crows don't sing in the dark, but just now, in this long night without people, I clearly heard the crow's cry. Is it a dream? Is it a fantasy?

After a rest, I saw my father in a daze. In the spring hall, wisteria walks around the corridor, wicker hangs down, cherry blossoms are in full bloom, and the little emperor is dressed in loose clothes. Ah, that's my mother. She just entered the palace, wearing a red dress and stroking the piano with a smile.

In a blink of an eye, I saw my thin mother lying alone in a cold little room in Sagano, and the tears in her eyes were ticking on the falling red leaves.

Why are you here alone? You should be a prince. Which is the real self? Which is the source? What is reality?

A pause reminds me of a poem in Wang Changling's Poems of Long Letter and Autumn.

"The broom is flat and bright, and the round fan is temporarily returned. Jade is not as beautiful as western Western jackdaw, especially with the shadow of Zhaoyang. "

The poem said that Ban Jieyu, who fell out of favor, was not as valuable as Western jackdaw in the west and Zhao's sister. Now in Xiao Fang, the beloved princess has to pick up a broom, sweep the golden palace and surround the Queen Mother with a round fan with all the ladies in Changxin Palace. Not far away, Zhaoyang Temple, where Zhao's sisters live, is on strike every night, and even crows flying from Zhaoyang Temple smell like Zhaoyang Temple.

Isn't mother's fate the same? A young beauty is dying in this empty Sagano. I wonder what kind of mood my mother looks at the palace in Kyoto?

It's getting brighter, and it seems that all the troubles have gone with the morning fog and suddenly become clear. I took a break and wrote "Wenti Province":

? Ten years ago, I knew my heart and I was angry at the opportunity.

Crows laugh at Siraitia grosvenorii dust, and the sun shines.

In the poem, I laughed at my cynicism ten years ago. Now, if I want to stick to this world, how can I really be enlightened? In that case, I'm afraid even crows will laugh. Although the world is fickle in honor and disgrace, the ups and downs of fate and human feelings are just fleeting. It's time to let go, be an arhat out of the dust and stop worrying about the troubles in this world.

At dawn, Yi Xiu presented an inspiration to Master Zuo Hua.

Hua Chao said, "What you get is the Hinayana realm, and you can't call it an accommodating monk."

After a short rest, he smiled and replied, "Mahayana realm is enough." I don't want to be a Mahayana monk. "

When Hua Chui heard this, he couldn't help admiring: "This is the realm of arhat!"

Hua Zuo admits that Yi Xiu has realized that he intends to pass on his mantle. He symbolized "the seal of honor and status" and gave it to Yi Xiu. Who knows, after a short rest, he left without looking.

Hua Zuo had to entrust someone else to keep it for the time being, and promised to give it to him for rest in the future.

Fame is a crown and a shackle. How free he is after a rest, how can he bear to stick to a piece of paper? As soon as the mad monk rested, he never wanted to live in the eyes of others. He doesn't need other people's approval, and he doesn't like the rotten flattery of the world. After Hua Cuo died, the client gave the seal to Yi Xiu, who immediately took it out, tore it up and threw it into the fire.

The elder brother Yang Sou claimed to be the successor of Hua Sou, took over the position of head of the family and built a magnificent building in Dade Temple. Yixiu believes that extravagance is not in line with the original intention of the former teacher, and it also violates the doctrine of poverty and penance, leaving a crazy poem.

"The descendants of Hua Sou don't know Zen. Who said Zen before Crazy Cloud? For 30 years, I have been carrying Song and Yuan Zen. "

After leaving Dade Temple, I leaned on sandals and bamboo sticks and sang China's poems, acting like a madman.

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six

After rest, I often wear a pair of wood blade to walk around. Someone asked him why he took wood blade.

Yixiu replied: "Today's fake monks are like wood blade, with the sword in the sheath (the monk is in the meditation room). It seems to be a white blade, but it is actually sawdust that kills the living. " This is the origin of the "Zhu Taidao Statue" in Tokyo National Museum.

Yixiu used this fake letter to satirize Zen Buddhism at that time, saying that he didn't want to associate with fake monks and mediocrities in this troubled times, and he should stay away from this troubled place and concentrate on his practice.

In the eyes of the world, they just need to put on their golden robes and have a rest, and then they will bow down. Ordinary people worship only the title of monk;

All they need is a sense of form, an imaginary perfect idol.

It really doesn't matter whether it's a man or a pig under that purple robe.

But Yixiu is so arrogant that he is unwilling to bow and scrape and worship the false glory of the world. He doesn't want to be a group with different people. Meekness and kindness are never adjectives for crazy monks to rest. He despises people's fake smiles and empty worship.

A superficial rule and distorted moral code that has long been seen through is nothing but a gorgeous shroud in people's minds!

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seven

The arrogant monk looks arrogant. In fact, he hides his true feelings in his heart and is extremely soft. After the war in Japan, the people were in trouble, and they all saw it after a rest.

One day, I was invited to the tea party of General Ashikaga Yoshimasa.

As soon as Ashikaga Yoshimasa saw a turn for the better, he boasted to him that his grandfather Ashikaga Yoshimitsu had built a golden pavilion temple, and he wanted to follow suit and build a silver pavilion. Then he showed off his rare antique tea set.

Yixiu said that he also has three treasures: a straw mat when the Emperor of Heaven enjoys the moon, a crutch of Laozi, and a tea bowl of Zhou.

Ashikaga Yoshimasa exultation, immediately took out three thousand penetration money to set the three treasures to rest.

As soon as Hugh got the money, he distributed it to people on the road. He asked his disciples to bring a straw mat and a broken tea bowl for feeding cats that they had put in the backyard the day before, and then pulled out a bamboo fence and presented it to Ashikaga Yoshimasa.

Ashikaga Yoshimasa was very angry and had a rest.

Yi Xiu said sternly: "Today, in the mountain city area, there is hunger everywhere, and rebellion is about to happen. You are also interested in the tea ceremony, and you will not hesitate to invest thousands of dollars to buy antiques. "

Ashikaga Yoshimasa thought, rested for a while and sat on the honor seat.

Unfortunately, Ashikaga Yoshimasa didn't adopt the suggestion after all. 1467, "Ren Ying Uprising" broke out. After ten years of war, the bustling Kyoto was in ruins.

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eight

At the age of sixteen, I dropped out of school and went to Jianning Temple in Kyoto, a shogunate temple closely related to General Ashikaga's family.

At that time, Japanese Buddhism was glamorous on the surface, but its heart was already decadent and empty. Many samurai and aristocratic children have no intention of believing in Buddhism, but they have become monks here and attached themselves to dignitaries. In temples, comparative birth and family status are very popular.

Yixiu is extremely disdainful of this and often hides his ears and says, "In this life, when people talk about people in the jungle temple, they must discuss the clan level. Is it tolerable? "

Finally, I took a break and left a sentence, "A name is discussed in the imperial court, just like a hundred officials talking to Chen Zi." Leave in anger.

Master Mu Zhe was surprised and said to him, "Now the Zen Gate is declining, not the pillar support, but thirty years later, your words will cause great shock and bring innovation. First, concentrate on hard work and wait patiently. "

One breath is dismissive of all secular forms, with incorrect perception and invalid precepts.

The important thing is to perceive and find the true self, instead of sticking to the form blindly, and eventually being limited to the external form but losing its true nature.

Forty-three years old coincides with the taboo of Buddhism for a hundred years.

Monks get together to chant Buddhist scripture, and a resting woman spends the night chatting and teasing in buddhist nun.

This caused an uproar in the Zen Gate, and the monks pointed to one place and breathed a sigh of relief.

After a short rest, he retorted, "A famous prostitute talks about love and a monk talks about Zen, which really has the same effect." In Yixiu's view, the monks who started the mountain would not accept the fake monks chanting scriptures from those evil scum, which is not more in line with the truth like women's affairs.

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nine

In the eyes of the world, the craziest thing about a break is the love story of a blind girl named Sen, who is 77 years old and 40 years old.

In the second year of civilization, in the middle of winter, I took a break and went to Yakushdo to play. I was deeply moved to hear the blind girl Sen singing colorful songs. On the day off, I wrote in "Crazy Party":

? "You swim like a Lex, and poison gas poop is my intestines.

? Ashamed of ice and snow, I sing in the cold autumn. "

Falling in love with Mori Yoshiro, despised by everyone, made Yixiu feel precious and happy to be loved. Although Yixiu is 77 years old at this time, his love is still as warm as fire. He wrote more than 20 love poems for Mori Yoshiro, boldly expressing the joy of love, such as:

Tiyinfang

Beauty falls in love, and the old Zen sings upstairs.

I have the passion to kiss cilia, but I don't want to gather my body and mind without fire.

? A nightmare in a dream

Sometimes rivers and seas and sometimes mountains and rivers, secular Taoism fame and fortune.

Every night, Yuanyang Zen couch covers, and romantic whispers are idle.

The scale of these poems is amazing. Although it was an open secret that Japanese Zen monks had an affair with women at that time, these Zen monks were hypocritical on the surface, and some Zen monks were even forced to pursue masculinity by abstinence. Through their love with Sen, Yixiu exposed the hypocrisy and ugliness of these people and awakened people's pursuit of true beauty.

The world defines "madness" as breaking rules and regulations and breaking secular norms. In the eyes of a resting person, "madness" and "truth" are two sides of a whole, while ordinary people stick to vulgar and false colors and take illusion as truth, which is the great "madness"

In the rest of his old age, he built a tomb tower in the reward nunnery, which became the tomb of him and Sen. At the end of his life, he also made a wish to fall in love with Sen III: "Ten years of flower burial alliance, a period of infinite love. Saying goodbye to the pillow and the child's knee is about three lives a night. " Such true feelings are really touching.

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10

After a short rest in his later years, he wrote Bones to warn the world that glory is just a lost illusion.

"A man is just a skeleton, covered with colorful skin. Men and women love each other, only seeing hue. Once you stop breathing, your body will rot, your color will disappear, and your love will disappear. You can no longer tell who is rich and powerful and who is poor and humble. Remember, under your stinky skin is a skeleton, waiting to show its true colors. "

Everything in this world is temporary and superficial. Even the external forms and costumes of religion are just skin on bones. Why not peel off your skin in a short life and live a more comfortable life?

This "frenzied fanatic, windy, going back and forth to the brothel restaurant." The mad monk left a legacy before he died at the age of eighty-eight:

"On the south bank of Sumeru, who will be my Zen; It's not worth half a dollar to come to the virtual hall. "

Died of printing. Song Yuan Chongyue and Xu Tang Zhiyu, two famous Zen masters in the Southern Song Dynasty, are half worthless in the eyes of a resting person.

"Crazy" rest for a lifetime to death is endless.

This "ragged breeze" monk sympathized with the world in a crazy state, attacked the shackles of patriarchal clan system and secular hypocrisy with an unruly spirit, and was not poor. He set off a righteous storm in post-war Japan with his true feelings.

It is really a pleasure to ask the world and return it to the temple.

Why is there a blank color there? After a break, I miss my debts.

The sky is endless, the ground is endless, and the snow is burning again.

My romantic life is my own, I don't wear a hat and I don't want to rest.