There are good and evil in people's hearts. It can be divided into these factors: Tibetan bodhisattva is willing to go out of the cloud: doing good and evil, born of the environment. If it encounters evil, it will grow. For example, the influence of the frontier, the past life is mostly good. If you return to Shangen, it may become a blessing in this life. If you don't return, good and evil will still be born with the environment. Therefore, I look forward to good deeds in my next life and good deeds in this life. For example, filial piety and good deeds support the merits of Sanbaota Temple. A monk, many of them return to their own good roots. If you are a bodhisattva who wishes to benefit all sentient beings, you should not only return to your own good roots, but also return to the four disciplines of all sentient beings: good thoughts are not born, good thoughts grow, evil thoughts are not born, and evil thoughts are eliminated. May the path of Bodhisattva in the world never turn back. May the troubles of the three obstacles be eliminated, may wisdom be true, and may sin be overcome. Bodhisattva Taoism, the world is often cultivated. Sakyamuni Buddha Nanwu's Teacher Sakyamuni Buddha Nanwu's Teacher Sakyamuni Buddha Nanwu Tibetan King Bodhisattva Mahasa Nanwu (Miao Fu Da Hui) Manjushri Prince Li Bodhisattva Nanwu's Compassionate Guanyin Bodhisattva is the son of Bodhisattva Nanwu (Great Bank) and the son of Wanfo. Pu Xian King Bodhisattva has no Amitabha in the south ~!