Recommend Laozi's "Tao Te Ching"

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1. Tao can be Tao, but it is not Tao. Famous, very famous. The nameless beginning of heaven and earth; the named mother of all things.

2. The tree that hugs each other is born from the smallest millimeter; the nine-story platform starts from tired soil; the journey of a thousand miles begins with a single step.

3. Therefore, the Tao is big, the sky is big, the earth is big, and people are also big. There are four major ones in the domain, and humans live in one of them.

4. The best is like water. Water is good for all things and does not compete with it. It is disliked by everyone, so it is close to the Tao.

5. Man follows the earth, earth follows the sky, heaven follows the Tao, and the Tao follows nature.

6. Everything in the world is born from existence, and existence is born from nothingness.

7. Everyone in the world knows that beauty is beautiful, but this is evil. Everyone knows that good is good, but this is not good.

8. From birth to death. There are three out of ten people who will be born, three out of ten people will be affected by death, and three out of ten people will be affected by death.

9. Existence and non-being complement each other, difficulty and ease complement each other, long and short complement each other, high and low complement each other, sounds harmonize each other, and front and rear follow each other. Heng Ye.

10. If you do not respect the virtuous, the people will not fight; if you do not value rare goods, the people will not steal; if you do not see the desirable, the people will not be confused. Therefore, the rule of the sage is to make his heart weak, his belly strong, his ambition weak, and his bones strong. It often makes people ignorant and desireless. A wise man would not dare to do anything. If you do nothing, everything will be cured.

11. The heaven and the earth are unkind and regard all things as weak dogs; the saints are unkind and regard the common people as weak dogs.

12. It is better to stay focused than to talk too much.

13. People are weak in life and strong in death. Plants and trees are soft and brittle when they are alive, and they are withered when they die. Therefore, the strong are the disciples of death, and the weak are the disciples of life. Therefore, if the army is strong, it will be destroyed, and if the wood is strong, it will be broken. The strong is at the bottom, the weak is at the top.

14. The way of heaven is like a bow? Those who are high will suppress it, those who are low will lift it; those who have more will lose it, and those who are deficient will make up for it. The way of heaven is to make up for the excess when there is excess damage. This is not the case in the way of man. The loss is not enough, but there is more than enough to serve. Who can have more than enough to serve the world, only the Taoist.

15. Saints are often careless and take the hearts of the people as their heart.

16. I am good to those who are good; I am also good to those who are not good; virtue is good. Those who believe, I believe; those who do not believe, I also believe; virtue believes.

17. Tao is born, virtue is the animal, physical shape is the shape, and potential is the result. Therefore, all things respect Tao and value virtue.

18. The respect of Tao, the nobility of virtue, and the destiny of the husband are always natural. Therefore, Tao gives birth to it, virtue brings it to animals; grows it, nurtures it; matures it, matures it; nourishes it, and overthrows it. Born without being, doing without relying on, growing without killing. It is called Xuande.

19. Cultivate it in the body, and its virtue will be true; cultivate it in the family, and its virtue will be residual; cultivate it in the village, and its virtue will be long; cultivate it in the country, and its virtue will be abundant; cultivate it in the world, its virtue will be abundant; Denap. Therefore, observe the body through the body, observe the family through the family, observe the township through the township, observe the state through the state, and observe the world through the world. How can I know what is going on in the world? With this.

20. The more you learn, the more you learn. The more you learn, the more you lose. Damage after damage, to the point of doing nothing.

21. Those who know do not speak, and those who speak do not know.

22. My words are easy to understand and easy to do. No one in the world can know it, and no one can do it.

23. Words have a lineage, and affairs have a king. I am ignorant, because I don’t know.

24. If you know something but don’t know it, it’s okay; if you don’t know it, it’s a disease. The sage is not sick, but he is sick by his illness. Wu Wei is sick, so he is not sick.

25. The sky net is vast, sparse but not lost.

26. People are not afraid of death, so why should they be afraid of death? If the people are constantly afraid of death, and if someone is found strange, I will kill them, who dares?

27. The people are hungry because of the large food tax. The people are difficult to treat because of the efforts made above. The people despise death because they seek to survive. A husband who has nothing to do with life is a wise man who values ??life.

28. To blunt its sharpness, resolve its confusion, harmonize its light, and be the same as its dust, this is called "Xuan Tong". Therefore, if you are not available, you will be close; if you are not available, you will be distant; if you are not available, you will benefit; if you are not available, you will be harmed; if you are not available, you will be noble; if you are not available, you will be humble. Therefore, it is noble in the world.

29. Rule the country with integrity, use military force with dexterity, and conquer the world with nothing. How do I know this? According to this: there are many taboos in the world, but the people are poor; there are many people with sharp weapons, and the country is weak; there are many people with clever tricks, and strange things are everywhere; with laws and regulations, there are many thieves. Therefore, the sage said: "I do nothing, but the people become themselves; I like to be quiet, and the people are upright; I do nothing, and the people become rich; I have no desires, and the people are simple."

30. You can know the world without leaving home; you can see the way of heaven without peeking into the house. Its journey is far away and its knowledge is limited. Therefore, the sage knows without doing, understands without seeing, and achieves without doing.

31. Its government is boring, but its people are honest; its government is chaotic, but its people are lacking. Therefore, the sage is square but not cutting, honest but not prudent, straight but not unruly, bright but not dazzling.

32. Misfortunes lie on the back of blessings, and blessings lie on the backs of misfortunes. Who knows the extreme? There is nothing right about it. The good ones become strange again, and the good ones become monsters again. People's confusion lasts for a long time.

33. When it comes to governing people and nature, nothing should be done more than being stingy.

34. Governing a big country is like cooking small delicacies.

35. Those who are in great states are inferior to women in the world, and they are the best friends in the world. The female often wins over the male by being quiet, and the male is inferior by being quiet. Therefore, if a big state is lower than a small state, then it is a small state; if a small state is lower than a big state, then it is a big state. Therefore, you can either go down to get it, or you can go down and get it. A big country only wants to be a domestic servant, a small country only wants to be a businessman.

36. Both husbands each get what they want, and the bigger one should be the lower one.

37. Doing nothing, doing nothing, and tasteless.

38. The picture is more difficult than the simplicity, and the details are greater than the details. The difficult things in the world must be done in the easy way, and the great things in the world must be done in the details. Therefore, the saint is not great in the end, so he can become great.

39. If a man makes a promise lightly, he will be distrustful; if it is easy, it will be difficult. Therefore, it is still difficult for a saint, so it will not be difficult in the end.

40. The immortality of the Grain God is called the mysterious female. The gate of Xuanfei is called the root of heaven and earth. If it persists, it will not be used diligently.

41. Forever. The reason why heaven and earth can be long-lasting is because they do not generate themselves, so they can live forever. Therefore, the sage follows his body and comes first; his body is outside and his body exists. Isn’t it because of his selflessness? Therefore, it can be done privately.

42. Live in a good place, have a good heart, be kind and benevolent, speak good faith, govern well, do good things, and act at the right time. The husband does not fight, so there is no need for you.

43. They do not rely on saints, they do not show their success, and they do not want to see virtuous people.

44. No one in the world is soft and weak as water, and no one who attacks the strong can win, because it is impossible to defeat it.

45. The weak overcomes the strong, and the soft overcomes the hard. No one in the world knows it, and no one can do it.

46. If you deal with big grievances, there will be residual grievances. How can you do good by repaying grievances with virtue?

47. A small country with few people. It makes the people's weapons more powerful but not used; it makes the people die again and not move far away. Although there are boats and carriages, there is nothing to ride on them; although there are armor and soldiers, there is nothing to display them. Let the people re-knot the rope and use it.

48. Enjoy your food, enjoy your clothes, live comfortably, and be happy with your customs. Neighboring countries look at each other, hear the sound of cocks and dogs, and the people do not interact with each other until they grow old and die.

49. Trust words are not beautiful, and beautiful words are not believed. A good person does not argue, and a person who debates is not good. A person who knows is not knowledgeable, and a person who is knowledgeable does not know.

50. The way of heaven is beneficial but not harmful; the way of saints is to work without fighting...

51. Hold on and make it full, not as good as it is; Not guaranteed for a long time. A house full of gold and jade cannot be guarded by anyone; if you are arrogant and rich, you will be blamed for it. When one's meritorious deeds are fulfilled, the body retreats, which is the way of heaven.

52. Thirty spokes, one hub, if it is not there, it can be used as a car. The 叟埴 is regarded as a utensil, but it should be used as a utensil if it is not there. Cut out the door to make a room, pretend it doesn't exist, and use it as a room if there is one. Therefore, if you have it, you will benefit from it, and if you don’t have it, you will use it.

53. The five colors make one blind; the five tones make one deaf; the five tastes make one’s mouth refresh; the pursuit of hunting makes one’s heart go crazy; the rare goods make one’s way uneasy. This is because the sage is his belly and not his eyes, so he goes to that place and takes this one.

54. Being favored or humiliated is like being frightened. www.yuyangushi.com

55. I don’t know if I am too great; secondly, praise me as a relative; secondly, fear me; thirdly, insult me. If you don't believe it enough, you don't believe it.

56. When the great principles are lost, there is benevolence and righteousness; when there is wisdom, there is great hypocrisy; when relatives are in discord, there is filial piety; when the country is in confusion, there are loyal ministers.

57. If you abandon the sage and abandon wisdom, the people will benefit a hundred times; if you abandon the benevolent and righteous, the people will return to filial piety and kindness; if you abandon the skillful and profitable, there will be no thieves. These three are regarded as literary and insufficient. Therefore, the order is to belong to something: see simplicity and embrace simplicity, think less and have few desires, and learn without worries.