Cheng Hao (ho) (1032-1085), Northern Song philosopher, educator, poet and founder of Neo-Confucianism in the Northern Song Dynasty. His courtesy name was Bochun, his nickname was Mingdao, and he was known as Mr. Mingdao in the world. He was a native of Yichuan, Luocheng, Northern Song Dynasty (now Luoyang, Henan), and was born in Huangpi, Hubei. Jiayou was a Jinshi, and Zhongyun, the crown prince of the Shenzong Dynasty, supervised the censor Li Xing. Oppose Wang Anshi's New Deal. Academically, Cheng Hao proposed the principle of heaven and the proposition that the mind is heaven, and when it is exhausted, intelligence is the same. He believed that benevolent people are completely the same as things, and that justice, etiquette, knowledge and faith are all benevolent. If you understand this principle, you must keep it with sincerity and respect. (ibid.). Promote telepathy. Acknowledge the principles of heaven and earth and all things, and there must be a right without exception.
Cheng Hao's famous saying:
The heart is the source of Tao. There is such a mind, and there is such a form to give birth to. Compassion is the way of life.
Joking is not only harmful to others, but also affects ambitions. Not joking, it is also an end of Qi holding.
If the mind is determined, the words should be heavy and relaxed, and if the mind is uncertain, the words should be light and quick.
A scholar’s ??first priority is to fix his or her ambition.
After calming down, I can see that everything is naturally full of spring.
The sages have thousands of words, but they only want people to let go of their hearts and make promises to let them come into the body again and again, so that they can find their way up, learn from the bottom and reach the top.
The reason why people cannot rest at peace is that they are driven by desire.
If you read, your mind will always be there; if you don’t read, you will eventually lose sight of the truth.
When reading history, we must see the opportunities that sages have to control chaos. The advancement and retreat of wise men and gentlemen is the investigation of things.
Therefore, a good scholar must approach himself when seeking words. Those who are easy to approach are not those who know how to speak.
The study of principles and principles also needs to be profound in order to be successful, and cannot be obtained by being superficial and frivolous.
If the ambition is small, it will be easy to stop, and if it is easy to stop, there will be no way to advance; if the ambition is light, the unknown will be regarded as known, and the unlearned will be regarded as learned.
If the heart is big, everything will be accessible; if the heart is small, everything will be ill.
In order to learn from the great benefits, I am seeking to change my temperament.
To establish a mind for heaven and earth, to establish a way for the people, to pass on the sage’s unique knowledge, and to create peace for all generations.
Understand that kindness is the foundation, if you are stubborn, you will establish it, if you expand it, you will be big, if you are easy to see, it will be small, and people can only promote it.
Words teach, actions teach. There is progress during the day, and there is gain at night. The breath is nourished, and the moment is saved.
Knowing it without being polite is not your own.
The hearts of the world are limited to the narrowness of what they see and hear.
The immutable Qi can only live and die.
Virtue cannot defeat Qi, and life depends on Qi; Virtue cannot defeat Qi, and life depends on virtue.
After the form, there is the nature of temperament, and if the good is reversed, the nature of heaven and earth exists.
If you are ambitious but not perseverant, you will have no rules; if you are perseverant but not ambitious, you will be narrow-minded.
But the way of the saint has no progress or retreat, and it is the ultimate in what it creates.
Scholars must be pragmatic and not stick to their names. If you intentionally use a similar name, it is false.
You must know what is the way of filial piety, so how you should serve and how you should be gentle, and then you can fulfill your filial piety.
People say that we should practice hard, but it is just a shorthand metaphor. Since people can know and see that everything is what they should do, and they don't have to wait to pay attention to it, then they have selfish motives.
The way of benevolence only needs one word: "dao". Gong is just the principle of benevolence, and one cannot call it benevolence. It is public and is based on the human body, so it is benevolence. If you only serve the common good, you will take care of everything. Therefore, you can forgive, so you can love. Forgiveness is the bestowal of benevolence, and love is the use of benevolence.
Loyalty and forgiveness make it fair. To create virtue is to be loyal and forgiving, and to be impartial is to be fair.
If it is ambitious but not perseverant, it will be difficult to establish; if it is perseverant but not ambitious, it will be impossible to live in it.
Anyone who wants to learn must know where to focus, and once he has learned, he must know where to be effective.
The internal weight can overcome the external lightness, and the depth can reveal the smallness of the temptation.
Scholars are overcome by Qi and captured by practice. They can only blame their will.
The foundation must be cultivated first, and then the trend can be established. Since the trend is right, the shallowness and depth are determined by the effort or lack of effort.
To discuss science, one must understand the principles, and to discuss governance, one must understand the body.
Discussing Qi without regard to Qi is unprepared; discussing Qi regardless of Xing is unclear; the other two are not.
Father, son, monarch and ministers are the laws of the world, and there is no escape between heaven and earth.
It is better to learn from friends than to be good at each other and put in more effort.
Scholars understand that the body of benevolence actually has all kinds of selves, as long as it is cultivated in principles. If you seek the meaning of the scriptures, they all mean cultivation.
To be able to practice and refine your words means to be sincere.
It is a joy to do good to others, and many people believe and follow.
If it is not clear, it will be useless if it is moved; if it is not moved, it will be clear and useless.
The heart of a saint feels the world, just like the cold, summer, and rain. He understands and responds to everything, and he is just chaste.
The way of feeling is all-encompassing, but having personal connections will harm the way of feeling. This is called regret.
Accommodating it by measuring it and accepting it according to its fit is not the path that a sage must understand.
A gentleman respects his inner being and keeps his righteousness outward.
Examine the traces to observe their use, observe the words to find out their intentions, recognize them and obtain them, so as to accumulate their virtues.
To accumulate loyalty and trust within oneself is to advance one's virtue; to choose one's words and be sincere in one's ambitions is to lead one's career.
The purpose of the letter is to make future generations see that he never forgets his kindness. This is the selfish intention of the world.
The nature of a saint is that he is in tune with everything and is ruthless.
The so-called concentration means concentration when moving, and concentration when stillness. There is no approaching, no inside or outside.
Later generations are not up to it, and they say that the sage originally knew it, but it cannot be achieved through learning, and the way of learning is lost.
Benevolence, righteousness, loyalty and trustworthiness are always in the heart. If you make mistakes, you will do the same, if you make mistakes, you will do the same. If you speak silently, you will do the same.
The way of sincerity lies in having a firm belief in the Tao. If you believe in the Tao sincerely, you will get the results of your actions, and if you do the results, you will stick to it.
However, to learn the way, you must first understand your mind and know where you are going, and then work hard to achieve it. This is called self-clarity and sincerity.
The way of the sage enters the ears and exists in the heart. The accumulation of it is virtue and the practice of it is career.
Nature is the source of all things, and it is not something I can gain for myself.
When an object is first born, the Qi is nourished by the sun; after the thing is born, the Qi is dispersed.
Xing comes from heaven, and talent comes from Qi. If the Qi is clear, then the Qi will be clear; if the Qi is turbid, then the Qi will be turbid. Talents are good and bad, and nature is good.
The principles of the world are as they come from, and there is nothing evil in them. How can it be bad if joy, anger, sorrow, and joy have not arisen?
Love is emotion, and benevolence is nature. How can we only regard love as benevolence?
Yang has been reborn, and things must return to their extremes. It stands to reason. Where there is life there is death, where there is a beginning there is an end.
The meaning of bending and stretching can only be seen between the breaths. The coming and going of bending and stretching is just a matter of principle. There is no need to convert the qi of bending and stretching back into the qi of straightness and extension.
There is no me in the desert, and all things are already there. What is not expected is not the first, and what is already expected is not the last.
Everything has an origin and an end, and the origin and end cannot be divided into two parts.
The middle one is the foundation of the world. Between heaven and earth, the pavilions and pavilions are in harmony, and the principles are straight up and down.
The principles of heaven and earth and all things are not unique and must be right. They are all natural and not arranged.
The business of all things is the most promising, and this is the essence of goodness, which is called benevolence.
Xing is Qi, and Qi is Xing, which is called life.
If you want to establish yourself, you should establish others; if you want to achieve something, you can achieve others. Being able to draw examples from close friends can be said to be the way of benevolence.
For example, if the limbs are unkind and the Qi is no longer flowing through, they do not belong to oneself.
If there are no selves, oneself has nothing to do with oneself.
Being straightforward is called Tao, and cultivating Tao is called teaching.
The benevolent will bring justice to the world. If it is not right, there will be disorder and harmony.
Although the heart is not committed to the good path, it is the same as others in fearing power and refraining from sin. But because he is the same as other people, he knows that his sin is not sexual.
If a person is good at self-governance, there will be nothing that cannot be moved. No matter how stupid and stupid he is, he can gradually make progress.
If you talk about his nature, he will be good; if you talk about his talent, he will remain stupid. There are two kinds of stupidity: self-violation and self-abandonment.
Who can understand the eternal way of heaven and earth, the eternal principle of the world, who does not know it?
The principles of the world end and begin again, so they are eternal and endless. Eternity cannot be said to be certain. If it is certain, it cannot be permanent.
Everything that moves is a feeling, and feeling must have a response. What should be felt is a feeling, and what is felt has a response, so it is endless.
One yang returns below, which is the heart of the creatures of heaven and earth.
What is given by heaven is fate, and what things are received is nature.
When joy, anger, sorrow and joy have not yet occurred, it is called in-between. The one in the middle refers to the one who is silent and motionless, so it is called the foundation of the world.
The way that establishes heaven is called yin and yang; the way that establishes earth is called softness and hardness; the way that establishes people is called benevolence and righteousness.
Once the form is born, the spirit knows it, the five natures are moved, good and evil are divided, and everything comes out.
Each of the five elements has its own nature. The infinite truth, the essence of two and five, are wonderfully combined and condensed.
Movement and stillness are the roots of each other; Yin and Yang are divided, and the two are established.
Wuji and Taiji. Tai Chi generates yang when moving, and when it moves extremely, it creates stillness; when it is still, it generates yin, and when it reaches extreme stillness, it causes movement.
Those who think that those who come late from a poor country are determined to learn and have no wise teachers or good friends to follow them, and sincerely get this and play with their minds, it is enough to get in.
Learning is originally about cultivating virtues. Only when you have virtues can you speak up.
Being arrogant because of wealth is certainly not good; being arrogant because of knowledge is also harmful.
If you want to take on big responsibilities, you must be a loyal and honest person.
Educate others and cultivate their kindness, and their evil thoughts will naturally disappear; govern the people and guide them to respect each other and be humble, and disputes will naturally cease.
Controlling yourself can stop the problem of anger, and understanding the truth can stop the problem of fear.
Everyone needs to know where to start when they are just learning, and they need to know where to gain from after studying for a long time.
If a person does not make progress in his studies, he is just not brave enough.
If a person does not learn, he will age quickly.
Being slack in your ambitions for a lifetime is a sign of giving up on yourself.
There is only one feeling and one response between heaven and earth. What else is there?
There are no things outside the Tao, and there is no Tao outside all things, so there is no place between heaven and earth. Not full of the Word. A collection of famous quotes and poems by the Northern Song Dynasty philosopher Zhang Zai
A complete collection of famous quotes and poems by the Northern Song Dynasty philosopher Zhang Zai
1. Establish a heart for the heaven and earth, establish a destiny for the people, carry forward the unique knowledge for the past saints, and serve for eternity. Open peace. ——Zhang Zai's "Zhang Zi's Quotations·Zhong"
2. The word "temperament" comes from Zhang Zai's "Quotations" of the Song Dynasty, "For the great benefit of learning, we seek to change our temperament." Temperament in modern Western psychology refers to the sum of a person's psychological quality, inner cultivation and external behavior. It generally refers to a person's personality characteristics, style and bearing. Human temperament is the unity of innate and acquired, the unity of inner and outer, the unity of straightforwardness and reason. ——Zhang Zai
3. Read ancient books and seek ways to cultivate one’s moral character; befriend the world’s elite and seek help when possible. Establish a mind for heaven and earth, establish a destiny for the living and the people, carry on the unique teachings of the past saints, and create peace for all generations. ——Zhang Zai
4. Establish a mind for the heaven and earth, establish a destiny for the people, carry forward the sage’s unique knowledge, and create peace for all ages - Zhang Hengqu’s "Four Words of Zhang Zi"
5. If there is ignorance, there is knowledge; if there is nothing, there is ignorance. ——Zhang Zai's "Zhengmeng"
6. If you reach the top, you will be happy with heaven, and if you are happy with heaven, you will not complain; ——Zhang Zai's "Zhengmeng"
7. Many people are ashamed to ask questions. If you ask people today, you will be better than others tomorrow, why not? ——Zhang Zai
8. If a person's ambition is not far-reaching and his mind is absent, he will not succeed in learning. ——Zhang Zai
9. Benevolence is connected to the extreme nature, so it can be nourished and quiet for peace; righteousness leads to the practice of knowledge, so it can be written and moved to change. ——Zhang Zai's "Zhengmeng"
10. The wealth is uneven and the education is incompetent. ——Zhang Zai
11. Words come from thinking, and drama comes from planning. (The occasional joking words in daily life are originally out of the thoughts in the heart, and the occasional joking actions in daily life are originally out of the thoughts in the heart.) - Zhang Zai's "Zhengmeng·Qian Sheng"
12. Weixue Dayi is able to change one's temperament. ——Zhang Zai
13. Only when there is doubt where there is no doubt can we make progress. ——Zhang Zai
14. Love others with the same heart as yourself and be kind to others——Zhang Zai
15. Those who can reach the world's aspirations can touch people's hearts, and saints are the same as human beings. There is no self, so peace in the world cannot be achieved by touching people's hearts. ——Zhang Zai's "Zhengmeng"
16. Seeking the Tao with your heart is like knowing others by yourself. ——Zhang Zai's "Zhengmeng"
17. Scholars learn how to be human. ——Zhang Zai
18. The power of creation comes from movement, ends up being smooth, forms all things clearly, nourishes all things, then it is said that moistness is better than health, and it is not lacking in labor. From beginning to end. ——Zhang Zai's "Zhengmeng"
19. The book must be recited. Most of the thinking is done at night, or by sitting quietly. If you don’t remember, you won’t be able to think about it. ——Zhang Zai
20. “The unity of nature and man” ——Zhang Zai’s "Zhengmeng·Qian Sheng"
21. Responsible for yourself with a heart that is responsible for others, and you will do your best. It is the so-called "four principles of a gentleman, not even one of them"; it is the same as the saying "don't do to others what you don't want to do to yourself, and do not do it to others" if you love others with a heart that loves yourself. From this, it is said that "governing others only by changing them"; this is the three skills of a gentleman to blame himself, blame others and love others. ——Zhang Zai's "Zhengmeng"
22. It is useless to teach but not accept. For example, if you throw a stone with water, it will not be accepted. Now, although the stone field is moist and fertile, its stems can stand upright, so it will not be accepted. ——Zhang Zai
23. Those who do not doubt when they are doubtful have never learned, and learning must be doubtful. ——Zhang Zai
24. A big heart can comprehend everything in the world. ——Zhang Zai's "Zhengmeng Daxin Pian"
25. One thing has two bodies, which is Qi; one is God, and the two are unpredictable. The two old traditions are transformed into one. ——Zhang Zai's "Zhengmeng"
26. Children in ancient times were able to respect their elders and support them. If you are disrespectful, you will be unfaithful. Therefore, when teaching children, you must first be calm and respectful. ——Zhang Zai
27. Knowing the heart by the image, losing the heart by favoring the image. The mind that knows the image, and the mind that holds the image, is just an image. Can we call it the mind? ——Zhang Zai's "Zhengmeng"
28. The unity of righteousness and destiny exists in reason, the unity of benevolence and wisdom exists in saints, the unity of movement and stillness exists in God, the unity of yin and yang exists in Tao, and nature and the way of heaven Unity exists in sincerity. ——Zhang Zai's "Zhengmeng"
29. If you don't respect virtue, your knowledge will be immoral; if you don't be broad, you won't be able to be subtle and sincere; if you don't be extremely wise, you will choose the mean and lose the right measures. It's appropriate. ——Zhang Zai's "Zhengmeng"
30. Righteousness is the movement of benevolence. If it exceeds righteousness, it will be harmed by benevolence or harm; ——Zhang Zai's "Zhengmeng"
31. If you want to do something, you must have the heart to do it. If the heart is not respectful, you will be lazy and there will be no reason to do it. Besides, if the saint is sincere, there is no story without it.
——Zhang Zai
32. If a scholar wants to make progress, he must admire his work. If he admires his work, he will be established! If it is established, it will be successful; if it is not established, it can be established; if it is not established, it can be expected to be successful! ——Zhang Zai
33. Harmony, the ultimate way! Harmony can be great, and happiness can be long-lasting. The nature of heaven and earth only lasts for a long time. ——Zhang Zai's "Zhengmeng"
34. If it is extremely big, you can find it in the middle. If you stop in the middle, you can find the big thing. ——Zhang Zai's "Zhengmeng"
35. Brush away the past deeds and make all movements polite, then your temperament will be good. ——Zhang Zai
36. It is easy for ordinary people to be above, but difficult for everyone to be below. However, it cannot be done, and it cannot be done, and it is false to not fulfill its feelings. ——Zhang Zai
37. Those who are good at changing their language before learning, must know that they will eventually be in trouble. Changes in speech should not be discussed lightly. If the language changes suddenly, it means that the technique is not correct. ——Zhang Zai
38. Yi means thinking; must means waiting; solid means not changing; I means there is a way. If there is one thing among the four, it is not similar to heaven and earth. ——Zhang Zai's "Zhengmeng"
39. With a limited mind, you can only seek limited things; if you want to achieve something broad, you should seek it with broadness, knowing everything around you and helping the world. also. ——Zhang Zai
40. If the mind can be grand but not respectful, it will not stand; if the mind can be respectful but the mind is not grand, then it will be a narrow road and must be broad and respectful. ——Zhang Zai
41. Be sincere in this and move in that, the way of God is the same! ——Zhang Zai's "Zhengmeng"
42. If you never forget, even if you never forget Accepting people's affairs is practice, and it is not Tao. If you forget it in your heart, you will follow it for the rest of your life, it is just a common thing. ——Zhang Zai
43. Heaven is so big that there is no external heart, so having an external heart is not enough to match the heaven’s heart. ——Zhang Zai's "Zhengmeng" Excerpts from a complete collection of famous sayings by Huan Tan, a philosopher and classical scholar of the Eastern Han Dynasty
Huan Tan (23 BC - AD 50) was a philosopher, classical scholar and qin master of the Eastern Han Dynasty. The courtesy name is Junshan, a native of Pei Guoxiang (now northwest of Suixi County, Anhui). He loves music, is good at drums and harps, is erudite and has studied the Five Classics extensively.
Huan Tan's famous sayings:
There are four ways of a gentleman. It is stronger than doing justice, weaker than accepting admonition, fearful of receiving salary, and cautious in managing one's body.
His words are pitiful and the readers sigh; when it comes to the end of the chapter, it needs to be cut, and it can be sad if it is cut off.
If the fields above are collected from those below, women will be punished; if the fields below are harvested from the fields above, women will be rewarded.
If you stop it, your destiny is in heaven.
At this time, the world was no longer as small as a finger. Although I was good at playing the drum and harp, I could not move a single step.
Whether the words are understood or not is not new.
This is a masterpiece of craftsmanship, so it is hidden and not spread.
During the rest of my youth, I studied, loved Li Sao, read other books extensively, and often wanted to learn from others.
Replacing the virtuous with the virtuous is called obedience, and replacing the unworthy with unkindness is called chaos.
If you believe in the witchcraft, you will often experience evil spirits, seek solutions that are not urgent, and build a palace.
However, there is more than there is wrong. Not only do you want to conquer a vast territory, but you are also greedy for profit and fight for things to no avail.
The sages and sages all share the same view of morality, benevolence and righteousness, and think that there are strange theories and different texts, but they are both good and appreciable, just as people eat fish, meat, vegetables and eggplants, thinking that raw and cooked are different and harmonious, and then return to beauty. also.
It is said that it inherits the heaven and the earth, and uses the teachings and orders to circulate the king's way, starting again and again.
Metal, wood, water and fire are all carried in the earth, rain and cold are all sent out by the wind, appearance, words, sight and hearing are all born in the heart.
Therefore, appearance is based on wood, words and trust are based on metal, vision is based on fire, hearing and intelligence are based on water, and thinking and wisdom are based on earth.
Human beings embrace the body of heaven and earth and carry pure essence, and they are the most spiritual people in life.
Since there are many scholars who hide the darkness, but the teacher's way is again lacking, this is why it promotes confusion.
Life is associated with growth, growth is associated with aging, and aging is associated with death, just like the metabolism of the four seasons.
The wise know that it is difficult to obtain, so they do not work hard on themselves. The fool deceives others and hopes to obtain the power of using up fat and easy candles, so they are constantly striving for it.
If you maintain your body, you may suffer from losses. The drama can cultivate caution and good persistence, and you can also be saved.
I tried to sit and drink in it at night, but it was numb and the candle was half-pressed by the fire of desire. I looked at it and saw that the skin was peeling, so I supported it and turned it sideways, and the fire subsided and returned.
As an old person, his teeth are fallen and turned white, his muscles are withered and waxy, and if his spirit cannot moisten his internal and external organs, he will die like a fire and a candle.
There is no candle, and fire cannot travel alone in the void, nor can it follow it.
The saint’s natural appearance makes him stand out from others.
A dragon cannot reach the sky without a foot of water. A sage has no feet of earth to rule the world.
If your husband makes mistakes when speaking, it is not enough to be punished, and he can be guilty of slander and deception.
A wise husband and an upright official should do things for the best and uphold the law as if they were blue and green.
Gradually, when the imperial court came, there was anger from time to time, and people heard that the evil was unjust, so they ordered the world to let go of each other, and everyone became confused and ridiculed.
Even if a person's family is destroyed because of a small talk, it will be mourned sincerely.
Those who are wise and distinguished will regard differences, and those who are equal in wisdom will be concerned about differences. Therefore, the hidden people under the group are always the same as those above.
When the emperor sees strange things, he cultivates virtue; when the princes see strange things, he cultivates his politics; when the officials see strange things, he cultivates his duties; when the common people see strange things, he cultivates his character; gods cannot harm the Tao, and monsters cannot harm virtue.
Husbands who are strange and strange are common in the world, and they are not the same in this world.
Its nature is angry and ferocious, the beasts gather and the birds scatter. It is strong and hard to bend, but peace is hard to come by. This is why the Holy King is restrained but not tyrannical.
It is the king who is kind to the world and recruits all the wise, intelligent and capable people in the world, but refuses to use them, causing people to slander and resent them.
Those who do evil to others will show it with cruelty.
The explanation of what is near and what is far away is not yet done, so it is because of high righteousness that it leads to chaos and chaos. This is someone who does not know the general meaning.
The constitution is internally sparse, and the government is in line with the times, so the people and ministers are happy and the world thinks about it. This is the general idea.
This is why people who take measures to achieve success often want to trust themselves and are unwilling to communicate with other practitioners. They only use their ideas straightly and use them, so they rarely achieve their effects.
Therefore, none of the ministers can resist and answer his arguments, and none dare to violate Kuang's advice, which will lead to defeat. They do not know the general disaster.
If you say what is right, plan accordingly, use your power when there is a change, always be upright, see things without confusion, have a measure within, cannot be swayed and use deceit to make mistakes, in order to know the general idea.
Without great talent and deep wisdom, one cannot see the general outline.
Everyone's ears and eyes hear and see, their mind knows, their temperament likes and dislikes, and their interests and harms are all done in the same way.
There are also many reasons for what he said. If he wants to observe the envoys, he should use the ancient sages to assist the powerful masters. If he wants to distance himself from others, he should use the dictatorship to endanger the country.
Husbands and animals are despicable, but there are especially good people, and they are all seen and remembered.
But if the ruler does not know it, the ministers should not use it.
In previous lives, handsome men achieved great success and were famous, and their pictures were displayed in palaces and palaces. These are the great treasures of the country and are priceless.
Husband, a saint appears only once in a thousand years. He is someone who is thought of by a wise man but cannot be seen.
It is advisable to obtain great wisdom, so that the discussion can be balanced.
It is better to have fewer good things than to have more good things.
If you have no talent or moral character, you can choose to appoint Mingfu.
Those who are capable of virtuous conduct are the tools for governing the country, and those who are not wise kings cannot make meritorious deeds.
The king is easy to assist, but the hegemon is difficult to assist.
The foundation of a country's auxiliary work is to appoint talented people.
A person who has great achievements in hegemony respects the emperor and subordinates his ministers. He has one authority and no two branches of government. He must trust rewards and punishments. He has clear laws and regulations. He has all the officials in charge. He must carry out his orders. This is the art of hegemony. .
The rule of the king is to first eliminate harm to people and provide enough food and clothing for them, then teach them etiquette, and then use threats and punishments to make people know their likes and dislikes and get rid of them. This is why the world is harmonious and peaceful. This king technique.
The king is gone, saying that he has benefited and traveled well, and the world has returned.
, called hegemony.
It is said that the three emperors governed by Taoism, and the five emperors governed by virtue; the three kings governed by benevolence and righteousness, and the five hegemons governed by power and wisdom.
After the book was completed, it was spread all over the city, and thousands of gold were suspended to show it to the people. However, there could be no changes, because the story was about beauty and the details were subtle.
The former saint and the latter saint may not necessarily attack each other.
Lift the net with the outline, and thousands of eyes will be opened. Excerpts from a complete collection of famous quotes by Li Xing, an educator in the Qing Dynasty
Li Xing (17851863), Zi Bozi, nicknamed Xiceng, was born in Dianjiang County, Sichuan Province (now Dianjiang County, Chongqing City, Chongqing became a municipality directly under the Central Government in 1997) The county was subsequently classified as Fengjiawan people in the southern suburbs of Chongqing. There are 10 volumes of "Xicheng Foreign Language" and "Kefang Poetry Manuscript" handed down to the world.
Li Xing's famous sayings:
It is better to make others love than to make others love, and it is worse to make others respect than to make others love.
When making friends, only take their strengths and ignore their weaknesses.
People who use words to flatter others only want to be pleased by others, but do not realize that others are despising themselves. People who use words to praise themselves only want to be envied by others, but do not realize that others are despising themselves. Laughter, nothing more humiliating.
Gong begets Ming, and Ming begets honesty; Lianxin begets authority, and authority promotes industry.
Thousands of gold in hand, spotless; penniless, worried about the world.
It is not necessary to live without evil neighbors, and it is not necessary to live without evil friends, but those who are kind and self-sufficient can get both.
Teachers use doubts, and friends use doubts to resolve.
The yang calls the good to please the other's heart, and the yin nourishes the other's evil in order to please oneself. This is the great provocation of friendship.
Learn to work hard and forget about hard work, and become lazy if you get used to it.
In the past, when King Qin went to Yujing, Peach Blossom immediately asked for a long tassel. He fought thousands of miles to wipe out the invaders, and became famous as a white-pole soldier. The golden seal was passed down to three generations of generals, and the banners were competing to recognize the Sichuan camp. On autumn rainy and windy nights, there is a faint sound of bamboo sticks and spinning.
You must know that the Jade Rabbit is very round, and it is already frosty and windy in September. I send a message to the door and the key, leaving the night tide to look at the middle of the moon.