Nan's explanation in The Analects of Confucius is that plain colors are precious only after painting. According to the current philosophical concept, that is to say, a person changes from gorgeous to plain. (After the element)
Qian Mu's New Interpretation of the Analects of Confucius: The ancients painted in five colors and then hooked them with white lines. Look at the picture, isn't it just plain color at the end? (After the element)
Li Ling's Sanggugou: I'm in reading of the analects of confucius: The "Wen" of "Wen" is like the color of painting, painted on the white background of "Li". (After the element)
Judging from the usage of the verb "Hou" in ancient Chinese, Yang Fengbin thinks that there are more explanations after the component, that is, the explanation of supporting Nan. (After the element)
Tang's explanation is: Housu means Housu. Etiquette is also a kind of decoration. Like painting, it must have essence first. If there is no essence, etiquette will become an empty talk, just like painting on silk, laughter and hope will happen to beautiful women. (before)
"Huashan on Sword": Echoing Fang Lin's etiquette mentioned above, the essence is emphasized first, and then the decoration can be added. The ancients painted on white raw silk. Raw silk is of poor quality, not white and not well painted. Similarly, beauty's elegant demeanour is natural beauty first, and then makeup is even more beautiful. (before)
Zhong Zhu's Analects of Confucius: the body of ceremony is benevolence. Having this foundation first, and then talking about ceremonies, is to add color to beauty. Therefore, loyalty is the essence, which means loyalty, and "painting" means ceremony. "Painting" is literary grace, colorful literary grace, good-looking, but good-looking literary grace must be based on beautiful texture. (before)
The key to personal feeling is not the word "element" first, but what "element" and "painting" represent. That is, whether "element" represents "ceremony" or "painting" represents "ceremony". Judging from the logic of The Analects, I prefer the statement that "element" stands for "ceremony", that is, the statement based on benevolence and ceremony. Most other explanations of "being the last one" have the flavor of "from brilliant to dull". I don't like it.
For example, why did Zhu Shimao in The Shepherd find a wife so easily? Good foundation, "Yan value is justice".
In addition, Yang Fengbin used statistical methods to study The Analects of Confucius, which was refreshing at first reading, similar to Jin Guantao's research history of thought. But this method can be used to make papers. I personally don't like it. I feel lack of cultural charm.