The doors that people come in and out are locked,
The hole where the dog climbed out was open.
A voice shouted-
Climb out and set you free!
I long for freedom,
But I know very well-
How can a human body crawl out of a dog hole!
I hope that one day, underground fire,
Burn me with this living coffin,
I deserve to live forever in fire and blood!
This is the "Prison Song" by Ye Ting, commander of the New Fourth Army. It is full of passion and heroism.
On July 30th, party member Chen Mou, the general branch of Shanghai Venture Capital Party, visited Longhua Martyrs Cemetery and saw an unknown martyr's Prison Song in the historical exhibition hall. Suddenly, he thought of Ye Ting's "Prison Song" he read as a child, which shocked him once again in his heart: the spirit of a clerk should be like this!
194 1 After the "Southern Anhui Incident", Ye Ting was detained in the Chiang Family Courtyard in the military system "countryside". During this period, the Kuomintang authorities threatened to induce him to surrender, and proposed that he could be appointed as the deputy commander-in-chief of the sixth war zone as long as the responsibility statement that the "Southern Anhui Incident" was * * *. Ye Ting was furious on the spot and denounced their despicable behavior, saying that "the head can be broken, the blood can flow, and the will cannot be bent". Chiang Kai-shek's persuasion failed and he had to be imprisoned for a long time. Although he is in prison and in danger, he is more determined. In the second year, Ye Ting wrote this song "Prison Song" on the wall of Jiang Family Courtyard. This indomitable face of all kinds of persuasion and inducements, as well as all kinds of inhuman torture, shows a noble character. We can't help but be shocked by the awe-inspiring righteousness in the poem and pay tribute to the poet's noble personality.
Everyone has a persistent pursuit of freedom. However, if dignity and principles are sacrificed for freedom, then this freedom to climb out of the "dog hole" will be despised. It is also futile for staff to try to use people's instinctive desire for freedom to induce and persuade them to serve their own interests. Listen, "I long for freedom, but I deeply know-how can a person's body climb out of a dog hole!" " "This is the backbone and dignity. Faced with the choice of "freedom" and "imprisonment", he would rather choose "imprisonment" and prepare for "eternal life in fire and blood"
Today, this poem still has warning significance for us. In the complex social environment of reform and opening-up, constantly updated ideas and rapid social development, it is really not easy to be calm, calm, honest and clean, and maintain the quality that a person should have. If we lose our ideals and beliefs, spiritual support and soul in the economic tide of the new era, we can't tell the difference between being a "human" and being a "dog". If tempted by money, official position, fame and fortune, only talk about interests, not ideals; Only talk about taking, not paying; Only talk about money, not principles, then you will climb out of the "dog hole" by any means and enjoy personal "freedom".
According to years of investigation, the CPC Central Committee found that there are still some cadres in party member who still don't know how to be "human" and can't figure out which "dog holes" can't be drilled. In view of these problems, the Central Committee organized and carried out the education activities to maintain the advanced nature of cadres in time, starting with the practice of "Theory of Three Represents", paying close attention to party member's ideals and beliefs, rectifying the work style of party member cadres, and enhancing their professionalism and sense of responsibility. This advanced education activity is very timely and necessary. There is a saying that "be upright and do things with an open mind", which is the truth.
In the war, a member of * * * can choose the revolutionary ideal of "the head can be broken and the blood can flow" for the revolutionary cause, and face the enemy, showing the lofty ambition and fearless spirit of preferring death to surrender. They sacrificed their blood and lives for the country and the nation, so that they can show the true value of life in the struggle between blood and fire and gain eternal life. Therefore, in today's peacetime, there is a stable social environment and a good economic order created by predecessors. What reason do we * * * workers have to care about the gains and losses of personal interests in the new period, and what reason do we have to use the peaceful society that martyrs exchanged their lives as a tool for their own interests?
In Longhua Martyrs Cemetery, martyrs are a monument to life. The road that the martyrs have traveled is a road of struggle, a road of continuous exploration and pursuit of truth, and a brilliant road of life. Martyrs will always be our role models and imitators.