Who is the famous saying of the thinker who ruled Johnson & Johnson in the weak law and was born in Afghanistan? Han Fei

Han Fei (about 28-233 BC), also known as Han Feizi, was born in Xinzheng (now Henan) in South Korea at the end of the Warring States Period. China was an ancient thinker, philosopher and essayist, and a representative of Legalism.

Han Fei is a master of legalist thoughts, integrating Shang Yang's "law", Shen Buhai's "technique" and Shen Dao's "potential", and integrating dialectics, simple materialism and law, leaving a lot of speeches and works for later generations. His theory has always been the ideological basis of governing the country by the ruling class in China's feudal society.

Han Fei was a materialistic philosopher at the end of the Warring States period, and he was a master of legalism. Han Fei witnessed the poverty and weakness of South Korea in the late Warring States period, and wrote to the King of Korea many times, hoping to change the situation that governing the country at that time was not about the rule of law, supporting what was not used, and using what was not supported, but his ideas were never adopted. Han Fei believes that this is "a minister who is honest and can't tolerate evil."

then he retired from writing books and wrote works such as Lonely Anger, Five Clues, Theory of Internal Storage, Theory of External Storage, Theory of Forest, and Theory of Difficulties. In these articles, Han Fei emphasized the theory of rule of law combining law, technique and potential, which reached the peak of legalist theory in the pre-Qin period, providing a theoretical weapon for Qin to unify the six countries, and at the same time, providing a theoretical basis for the autocratic monarchy system in the feudal society in the future.

Han Fei's political ideal is to establish a unified feudal country with centralized monarchy. Facing the fierce struggle between the old and new forces and the separatist regime in the late Warring States, he summed up the historical lesson that the emperor was weak and the vassal was strong, and advocated the establishment of a unified feudal country with centralized monarchy.