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The essays of pre-Qin philosophers are mostly short quotations, which are characterized by rich words.
Tao Te Ching was first published by Laozi. Also known as Laozi, its main content is the exposition of "Tao" and its laws. Laozi infers the way of man from heaven and advocates that the rules of society should follow the laws of nature. I like what Lao Tzu said best: "Good as water. Water is good for all things without dispute, and evil for all, so it is a few words.

Living in a good place, kind-hearted, kind-hearted, good at words, good at politics, good at doing things, good at dealing with people. Husband is just indisputable, so there is nothing special. "I use" goodness as water "to illustrate that the highest level of goodness, like the nature of water, benefits everything without striving for fame and fortune.

Taking the water in nature as an example, Lao Tzu expounded the principle of "combining rigidity with softness", which was extended to the outlook on life and politics of "taking retreat as progress", "being content with meanness" and "not putting people first".

Laozi's thought is profound and profound, which has had a far-reaching impact on the development of China's ideology and culture, and has also had and is having a great impact on the world's ideology and culture. This is the stylistic evolution of China's philosophical work The Book of Changes, and it also contains the charm of The Book of Songs, which is a style originally created by Laozi.

As an argumentative essay, Laozi shows its unique charm by combining image thinking with logical thinking. Laozi takes Tao as his study and poetry as his writing, and organically combines them, thus creating an article system in which China's prose is based on divine reason and prose is used.