Zhong Liquan: A fan. Can be brought back to life. ?

Cao Guojiu: Jade board, or clapper, yin and yang board. The fairy board is singing, and all is silent. ?

He Xiangu: Lotus. Its sludge does not stick, and it can cultivate self-cultivation. ?

Lv Dongbin: Sword. There are heavenly shields and swordsmanship, which can threaten demons in the town. ?

Han Xiangzi: Dong Xiao. Its beautiful sound can make all living things. ?

Blue Cai He: Flower Basket. There are different flowers in the basket that can spread charm. ?

Zhang: Fishing drum. Can astrology divination, efficacy for a lifetime.

The Eight Immortals are the Taoist Eight Immortals widely circulated in China folklore. The names of the Eight Immortals were different before the Ming Dynasty, including the Eight Immortals in the Han Dynasty, the Eight Immortals in the Tang Dynasty and the Eight Immortals in the Song and Yuan Dynasties. It was not until the Ming Dynasty that Wu Yuantai's Journey to the East was defined as (Li Xuan), Han Zhongli (Zhong Liquan), Zhang (Zhang Guo), Lv Dongbin (Lv Yan), He Xiangu (He Qiong), Lan Caihe (Xu Jian), Han Xiangzi and Cao Guojiu (Cao Jingxiu). According to the textual research of Huaxuan laity, the Eight Immortals Theory began in the middle of the Northern Song Dynasty at the invitation of Tie Guai Li. After that, the Eight Immortals crossed the sea and showed their magical powers.

Another meaning refers to the traditional panes in China, such as our common square desktop or wall, with patterns at the four corners and patterns in the middle. We usually call this form of eight immortals side dishes, commonly known as four dishes and one soup. There are also the smallest components or connectors of the China window lattice, also called the Eight Immortals, which are clear and dark.

By the time Wu Yuantai wrote Travel Notes of the Eight Immortals in the East in the Ming Dynasty, the story of Tie Guai Li and other Eight Immortals crossing the sea had been circulated day by day, and the Eight Immortals characters had also stabilized in the circulation. Han Zhongli (or), Zhang, Han Xiangzi,,, He Xiangu, Lan Caihe, and Cao Guojiu were formally finalized. The Eight Immortals have different origins and different times. Zhang Guo, a Taoist priest in the early Tang Dynasty, first appeared in Historical Records and was a real person.

In the Five Dynasties and the early Song Dynasty, fairy tales about Lv Dongbin were very popular, which contributed to the spread of Taoist inner alchemy. In the Song Dynasty, the "Golden Deer Single Knife" was widely circulated. Quanzhen religion rose in the Jin and Yuan Dynasties. According to Chinese folk beliefs and legends, Zhong Liquan and Lv Dongbin were promoted to the five northern ancestors, and the folklore and drama of China were developed with Taoist immortals, which made the story of the Eight Immortals widely spread and rich in content. Lv Dongbin was the central figure in the formation of the Eight Immortals, and Taoism called him Lv Zu. Taoist temples everywhere, especially Quanzhen Taoist temple, offer sacrifices in an endless stream.

The Eight Immortals of Taoism originated in the Tang and Song Dynasties, when there was a folk picture of the Eight Immortals. In Yuan Dynasty, Ma Zhiyuan's Yueyang Tower, Fan Zi 'an's Bamboo Boat and Gu Zi 'an's Willow in the South of the City all have traces of the Eight Immortals, but their members change frequently. In Ma Zhiyuan's "Three Drunk Yueyang Tower in Lv Dongbin", there is no He Xiangu, only Xu Shenweng. In Yue Bochuan's Lv Dongbin Du Tie Guai Li Yue, there is Zhang Shiro, but there is no He Xiangu. The Eight Immortals among the eunuchs on the Journey to the West in the Romance of Three Treasures in the Ming Dynasty replaced Zhang and He Xiangu with Feng Sangshou and Xuanxuzi.