1. Poems about the uselessness of reading
Poems about the uselessness of reading 1. What are the poems about not reading
1. "Looking at books has "Sense" Zhu Xi
As soon as the half-acre square pond is opened, the skylight and cloud shadows linger.
Ask him how clear he is? Come for living water from a source.
2. "Poem to Encourage Learning" by Yan Zhenqing
The lights are on at three o'clock and the chickens are on at five o'clock, which is when men are studying.
Black-haired people don’t know how to study diligently early, and white-haired people regret studying late.
3. "Song of Tomorrow" Qian Fu, Ming Dynasty
Tomorrow comes tomorrow, there are so many tomorrows. If I wait for tomorrow, everything will be wasted.
If the world is tired of tomorrow, spring will pass and autumn will come. In the morning, you can see the water flowing eastward, and in the evening, you can see the sun setting in the west.
What will happen in a hundred years? Please listen to my song tomorrow.
4. "Song of General Sima" by Li Bai of the Tang Dynasty
The strong wind blows the ancient moon and steals Zhang Huatai.
The stars that set in the north are moving with brilliance, and the powerful generals marching south are like clouds and thunder.
The electric shock Yitian Sword in his hand cut the long whale and opened the sea water.
When I see the buildings and boats, my eyes are full of excitement, which is quite like a dragon descending to Sanshu.
The troops are raised and the flag is raised, and the white waves in the river are like silver houses.
Living in a jade tent near the river, he has a purple beard like a halberd and a crown of Cui Wei.
The thin willows open the camp and bow to the emperor, only to know that Ba Shang is a baby.
The Qiang flute blows across the Agaan Hui, blowing the fallen plum blossoms into the moon tower.
The general stood up and danced with his sword, and the strong man's voice moved the sky.
Successful achievements are presented to the Ming Dynasty, and the painting is painted on the unicorn platform.
5. "Traveling is Difficult Part 1" Li Bai of the Tang Dynasty
A gold bottle worth ten thousand dollars worth of wine, and a jade plate worth ten thousand dollars worth of treasures.
Stopping the cup and throwing chopsticks, I can’t eat. I draw my sword and look around at a loss.
If you want to cross the Yellow River, which is blocked by ice, you will have to climb the snow-covered mountains of Taihang.
I was fishing on the Bixi River when I was free, and suddenly I was riding a boat and dreaming about the sun.
Traveling is difficult! Traveling is difficult! There are many different roads, where are you now?
There will be times when the wind blows and the waves break, and the cloud sails are hung directly to help the sea.
2. What are the poems about regretting not reading?
1. It is difficult for a young person to learn from an old person, so no time is wasted. I haven't noticed the dream of spring grass in the pond, but the phoenix leaves in front of the steps have already sounded in autumn. ——Song Dynasty: Zhu Xi's "Poem to Encourage Learning·Occasionally"
Translation: The days of youth are very easy to pass away, but it is difficult to achieve success in learning, so every inch of time must be cherished and not easily let go. Before I wake up from the sweet dream of spring grass growing in the pond, the leaves of the sycamore tree in front of the steps are already rustling in the autumn wind
2. Everything has its own destiny, and it is not me who is good at it. Youth must be born early, how can one grow into a young man? ——Tang Dynasty: Meng Jiao's "Encouraging Learning"
Translation: Only by hitting the stone will there be sparks; if you don't hit it, not even a little smoke will come out.
Everything must be practiced by yourself. The knowledge gained by others cannot replace your own talents. You should work hard as early as possible during your youth. Can a person remain a "youngster" forever?
3. Black-haired people don’t know how to study hard early, and white-haired people regret studying late. ——Tang Dynasty: Yan Zhenqing's "Encouraging Learning"
Translation: A young man does not know how to get up early and study diligently. When he is old, it will be too late to regret that he has not studied enough.
4. If young people don’t work hard, old people will be sad. ——Han Dynasty: Anonymous "Long Song Xing"
Translation: If you don't work hard when you are young and strong, it will be useless to be sad when you are old.
5. Don’t wait any longer, as your young head will turn gray and you will be sad! ——Song Dynasty: Yue Fei's "The River Is Red·Written on My Heart"
Translation: Don't waste your years, turn your head gray, and regret and mourn alone!
3. Famous sayings, idioms, sayings and examples about the uselessness of reading.
The theory of "the uselessness of reading" has been around for a long time.
Perhaps the most ancient advocate is Confucius's favorite disciple Zhongyou, also known as Zilu.
He once said to his teacher: "There are people and a country, so why study and then learn?" It was recorded in the Analects of Confucius ("Advanced").
This means that if you have people, land (community), and food (ji), why should you read books? Having food to eat means "learning". Can books be used as food? This saying comes from a person who is an official. It can be seen that the intention is that being an official is for learning.
Confucius disagreed and did not reject it. Meng Ke, a private disciple of Confucius, also said: "It is better to have no books than to believe in books.
I only took two or three strategies from "Wucheng"." ("Exerting Heart") A bundle of bamboo slips He only took two or three articles and openly said that no book is better than a book.
The Confucian ancestors who recited poems and books even had this argument, not to mention the Taoists who "absolutely sage and abandoned wisdom" and the Mohists who "grasp one's head and put one's heels on". These are words from more than two thousand years ago.
Not only that. "Studying is useless" actually means that scholars are useless and literati are useless.
This theory has a long history. Let's take a look at some "wonderful people and wonderful things" recorded by Sima Guang in "Zi Zhi Tong Jian" during the Five Dynasties period a thousand years ago.
The country names of the Five Dynasties are Liang, Tang, Jin, Han, and Zhou. Except for the first generation, the latter one is always older than the previous one.
If there is a sixth generation, it should be the Yin Shang. Yes, next is Song.
The Song Dynasty in the Spring and Autumn Period is said to be a descendant of the Yin people. I just don’t know if Zhao Kuangyin considered this when he took the national title.
According to the country’s title, these kings should be “faithful and fond of the past”. But not so.
This was all the civil servant’s idea. When Emperor Mingzong of the later Tang Dynasty came to the throne, some people suggested establishing his own country.
The emperor asked: "What is the name of the country?" (Volume 275) He "doesn't know the book. All the officials in the four directions ordered An Chongjiao to read it."
Chongjiao Nor can it be fully connected” (ibid.). Only then can one "select literary ministers and work with them to prepare for the situation" (ibid.).
The person chosen was Feng Dao, a Hanlin scholar. He had experienced four dynasties and had always been scolded, but at that time he was respected like a saint.
He has a high official position and a great reputation, but in fact he is just a "preparation" and an insignificant person with a consulting role. He himself said: "I am a scholar.
I am just here to show off." (Volume 287) But sometimes he would just give some advice ("Tongjian" recorded some of his Opinion).
It is not surprising that Emperor Mingzong of the Later Tang Dynasty was from the Shatuo tribe and could not read Chinese characters. Liu Bang and Xiang Yu are Han nationality, and they are also famous for not reading.
A powerful minister in the later Jin Dynasty said: "I don't know what the purpose of having civil servants in the court is. If you want to eliminate them, Xu should get rid of them."
(Volume 284) Hu Sansheng In the note below, Dafa said with emotion: "Wow! Such habits have been mentioned by Wen Zong since the Tang Dynasty. ... It is not a blessing for those who have a country.
Although, our party also has it "It's too late." (ibid.) The "my party" he refers to is "my generation", referring to the literati who are officials.
He said that it is not necessary to blame the warrior ("Why should I blame you?"), but to blame the scholar himself, which shows a bit of self-criticism. During the Later Han Dynasty of the Five Dynasties, the officials had a quarrel.
One said: "The stability of the country depends on spears and swords. How about using hairy awls?" Another said: "Without hairy awls, where can wealth come from?" (Volume 289) This latter one said The position is in charge of finances.
In his eyes, the purpose of the "hair cone (pen)" is to collect taxes and keep accounts. He is not considered a "civilian".
Therefore, he also "particularly dislikes civil servants. He said: These people are taught calculations but don't know how to use them. What's the use of them?" (ibid.) Therefore, the salaries he gave to civilian officials were "all given to those who were not worthy of the military" (ibid.).
The salary was probably in kind, and was only given to civil servants if it could not be used for military purposes. The value was deliberately overestimated, but it was actually discounted. ("The officials have overestimated it, and the chapter has been increased."
) In addition to this "hairy cone theory", there is another theory. One of the most powerful ministers appointed by Emperor Gaozu of the Later Han Dynasty "never liked scholars.
Taste said: It is urgent to have a solid government and a strong army. As for articles, rituals and music, why bother?" (Volume 2) 88) This is actually what Confucius said long ago: "If you have enough food and soldiers, the people will trust you."
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("The Analects of Confucius·Yan Yuan") The country has food (silver) and weapons (strong military), how can the people still disobey and obey? Therefore, Shang Yang's minister to Qin emphasized farming and warfare. . It can be seen that the political views of Confucianism and Legalism are not incompatible.
Why did Hu Sansheng want literati to reflect on themselves? . Chang said: This belongs to a young person and cannot be tolerated.
Every time you call me a pawn" (Volume 288). Literati look down on warriors, so of course they will be scolded.
But it is not enough to just obey. Taizu of the Later Liang Dynasty has not yet become the emperor. At that time, he was sitting under a big willow tree with his assistants and tourists.
Suddenly he said: This willow tree can be used as a car hub. Several tourists then said, "It should be a car hub."
This is a disaster. The future emperor "said in a loud voice: Scholars like to play tricks on others, and this is the case.
The wheel hub must be clamped. How can willow do this? He then looked around and said, "What else are you waiting for?" So "dozens of people on the left and right said that they should be car hubs, and all of them were killed." "
(Volume 265) Not only military men but also literati attacked each other. There was an official who "repeatedly recommended Jinshi, but failed to win, so he deeply hated the Jin gentry."
He took advantage of the time when the future emperor was killing the court officials and suggested: "This generation is called Qingliu. It is better to throw it into the Yellow River and turn it into a turbid current. "
(Same as above) Those who were killed were "thrown into the river". This person suggested that "everyone in court would boss around and behave as if there was no one else around".
"People at that time called him an owl." . "(ibid.) There are also those who are not like this, and the situation is not good.
A minister (Jiedushi) in the Later Jin Dynasty said, "He treats the scholars well but treats the military men poorly, loves the peasants but is strict with the soldiers, so the soldiers resent him. " (Volume 281). The result was a mutiny.
The Uselessness of Studying During the Cultural Revolution After the "suspended classes for revolution" in the autumn of 1968, due to the "first priority in intellectual education", "scores are in charge", The "white college path" has been fiercely criticized. College and middle school students have gone to the mountains and countryside after graduation. The teaching order in schools is still chaotic, and politics (Mao Zedong Thought) is the main subject. Basic knowledge has been greatly weakened. There are students in the society who are unwilling to go to school and study seriously. The trend of thought. It is a test and portrait of the culture of the Cultural Revolution.
It is suggested that the more books you read, the more reactionary you will be. 4. Famous sayings, idioms, sayings and examples about the uselessness of reading. /p>
The theory of "the uselessness of reading" has a long history. Perhaps the oldest advocate is Confucius's most beloved disciple Zhong Yu, also known as Zi Lu. He once said to his teacher: "There is no need to study when there are people and a country. , and then for study? " is recorded in "The Analects" ("Advanced"). This means that when we have people, land (community), and food (ji), what books do we still need to read? If we have food, we are "learning". Books can be used as Do you want to cook for food? This statement comes from a person becoming an official. It can be seen that the purpose of being an official is to learn. Confucius did not agree with it and did not reject it. No books. I only took two or three strategies from "Wucheng". " ("Exerting Heart") He only took two or three bamboo slips from a bundle, and openly said that no book is better than a book. The Confucian ancestors who recited poems and books even had this argument, and the Taoists who "resolve the sage and discard the wisdom" and the "top of the head and put the heel" Not to mention the Mohists. This was said more than two thousand years ago. Not only that, "students are useless" and scholars are useless. This theory also has a long history. There are some "wonderful things" recorded in the Five Dynasties period a thousand years ago.
The country names of the Five Dynasties are Liang, Tang, Jin, Han and Zhou. One is older than the previous one. If there is a sixth generation, it should be the Yin Shang Dynasty. The Song Dynasty in the Spring and Autumn Period is said to be a descendant of the Yin people. I don’t know if Zhao Kuangyin considered it. According to the national title, these monarchs should be "faithful and fond of the ancients". However, this was all the idea of ??civil servants. When Emperor Mingzong of the later Tang Dynasty came to the throne, someone suggested that he should establish his own national title. ? ” (Volume 275) He “doesn’t know the book.” All the reports from all directions were ordered by An Zhong to teach and read them. Even heavy instruction can't make it all clear" (ibid.). Only then can one "select literary ministers and work with them to prepare for the response" (ibid.).
The person chosen was Feng Dao, a Hanlin scholar. He had experienced four dynasties and had always been scolded, but at that time he was respected like a saint. He has a high official position and a great reputation, but in fact he is just a "preparation" and an insignificant person with a consulting role. He himself said: "I am a scholar. I am just here to report things." (Volume 287) However, sometimes he would come to Shang Jiao Chen to give some opinions (some of his opinions were recorded in "Tongjian"). It is not surprising that Mingzong of the Later Tang Dynasty was a member of the Shatuo tribe and could not read Chinese characters. Liu Bang and Xiang Yu are Han nationality, and they are also famous for not reading.
A minister in power in the later Jin Dynasty said: "I don't know what the purpose of having civil servants in the court is. If you want to eliminate them, Xu should get rid of them." (Volume 284) Hu Sansheng's note below is very important. He sighed and said: "Wow! Such habits have been mentioned by Wen Zong since the Tang Dynasty. ... It is not a blessing for those who have a country. Although, our party also has its faults." (ibid.) He said "our party" It is "my generation", which refers to the literati who are officials. He said that the military man should not be blamed ("Why should I blame you?"), but the scholar himself should be blamed, showing a bit of self-criticism.
In the Later Han Dynasty of the Five Dynasties, the officials had a quarrel. One said: "A country can be stabilized with spears and swords. How about using hairy awls?" Another said: "Without hairy awls, how can wealth come out?" (Volume 289) This latter one is in charge of finance. In his eyes, the purpose of the "hair cone (pen)" is to collect taxes and keep accounts. He is not considered a "civilian". Therefore, he also "particularly dislikes civil servants. He said: This generation is taught to grasp calculations but does not know how to use them. How can it be used?" (ibid.) Therefore, the salaries he gave to civil servants were “all given to those who were not worthy of the military” (ibid.). Salaries were probably in kind, and were only given to civil servants if they could not be used by the military. The value was deliberately overestimated, but in fact it was discounted. ("The officials have overestimated it, and the chapter has been increased.") In addition to this "hair cone theory", there is another theory. One of the most powerful ministers appointed by Emperor Gaozu of the Later Han Dynasty "never liked scholars. He once said: It is urgent to have a solid government and a strong army. As for articles, etiquette and music, why bother?" (Volume 288) This is actually Confucius has long said: "If you have enough food and enough soldiers, the people will trust you." ("The Analects of Confucius·Yan Yuan") If the country has food (solids) and weapons (strong soldiers), can the people still disobey and obey? ? Therefore, Shang Yang's prime ministership in Qin emphasized farming and warfare. It can be seen that the political views of the so-called Confucianism and Legalism are not incompatible.
Why do warriors dislike scribes? Why does Hu Sansheng want literati to reflect on themselves? A military officer of the Later Han Dynasty in the Five Dynasties "particularly hated the scribes. He often said: This is a young man who is unbearable. He always calls me a pawn" (Volume 288). If a literati looks down on a warrior, of course he will be scolded. But it’s not enough to just go along with it. Before Taizu of the Later Liang Dynasty became emperor, he once sat under a big willow tree with his assistants and tourists. Suddenly he said: This willow tree can be used as a hub for a car. Several tourists then said, "It should be a car hub." This is a disaster. The future emperor "said in a loud voice: Scholars like to play nice with people, and they are all like this. The hub of the car must be made of elm. How can it be done with willow wood?" He then "looked around and said: What else can we do?" Then "there are dozens of people on the left and right." Anyone who says he should be the hub of a chariot should be killed." (Volume 265) Not only the military men, but also the literati also attacked each other. There was an official who "repeatedly promoted Jinshi, but failed to get the first place, so he deeply hated the Jin gentry." He took advantage of the time when the future emperor was killing the court officials and suggested: "This generation calls itself a clear stream. It is better to throw it into the Yellow River and turn it into a turbid stream." (ibid.) Those who were killed were "thrown into the river with their corpses." This person who advised "everyone in court will give orders and behave as if there is no one else around." "People at that time called them owls." (ibid.) There are also people who are not like this, and their situation is not good. In the later Jin Dynasty, a minister (Jiedushi) "loved the scholars but despised the warriors, loved the farmers but was strict with the soldiers, so the soldiers resented him" (Volume 281). The result was a mutiny.
The Uselessness of Studying During the Cultural Revolution
After the "suspended classes for revolution" in the autumn of 1968, students were fiercely criticized for "intellectual education comes first", "scores are in charge", and the "white college path". , college and middle school students have gone to the mountains and countryside after graduation. School teaching order is still chaotic, and politics (Mao Zedong Thought) is the main subject. Basic knowledge has been greatly weakened. There is a trend in society that students are unwilling to go to school and study seriously. It is a test and portrait of the culture of the Cultural Revolution. It is suggested that the more books one reads, the more reactionary one becomes.
5. Ancient poems about reading
Poems about reading include: 1. The original text of "Reading" by Lu You in the Song Dynasty: Returning to Zhining without a five-acre garden, the original intention of reading was in Yuanyuan.
Although my eyesight in front of the lamp is not the same as before, I can still learn 20,000 words. Translation: The ambition to return home and live in seclusion would still be the same even without the five acres of farmland. The original intention of studying was for the common people.
Reading under the lamp, my eyes were no longer what they used to be, but I still finished reading twenty thousand small words. 2. The original text of Huang Tingjian's "Send to Huang Jifu" in the Song Dynasty: I live in the North Sea and the South Sea, and I can't thank you for sending letters to the wild geese.
A cup of wine brings the spring breeze of peach and plum trees, and the light of ten years of rain in the rivers and lakes. There are only four walls to run a household, but there are only three walls to cure diseases.
I imagine my head has turned white when I read, and the ape across the stream is crying because of the miasma of vines in the stream. Translation: I live on the northern coast, and you live on the southern coast. You want to ask the swan geese to deliver messages, but they cannot fly to Hengyang.
Back then, I watched peaches and plums and drank fine wine under the spring breeze. I was in a state of decline. It has been ten years since we parted ways. I often looked at the lonely lamp, listened to the autumn rain, and missed you. You only have four empty walls to support your livelihood. It's so difficult.
The ancients became good doctors after breaking their arms three times, but I hope you don’t do this. I wish you were poor and self-sufficient and studied hard, but now your hair has turned white. Across the mountain stream full of miasma, apes are wailing and clinging to the ivy in the deep forest.
3. The original text of "Farewell to Dong Yuanda" by Xie Yi of the Song Dynasty: If you don't become a Confucian scholar after reading, you will leap west to Jincheng Pass. The fortress is bitter and cold, and the wind is bad. When you return, your face will be wrinkled and you will have spots on your eyebrows.
The late emperor summoned Yanhe Hall to discuss generosity and beauty. The slanderous book is full of books and there is no need to argue. I get away to see Jiangnan Mountain.
The Yangtze River is roaring with anger. Why should the boat return here? We must meet in Daliang City, and there should be several broken houses in Yuchuan. Translation: After reading all the poems and books, you don’t have the sourness of corrupt Confucianism; you write and join the army, and you leap on your horse at the northwest border.
The climate in the frontier is harsh and the wind is biting. When you come back, your face is wrinkled and your eyebrows are stained. The late emperor summoned you at the Yanhe Hall. You made impassioned discussions and were highly praised by the emperor.
It’s a pity that there are so many people who slander you, it’s hard to defend yourself, and it’s hard to claim your merits. You live in the south of the Yangtze River to enjoy the green mountains here. The Yangtze River is rolling eastward, and an angry dragon is stirring up waves below. You left in a small boat this time, when will you be able to return? We will definitely meet again in Daliang City in the future. At that time, you will definitely stick to your moral integrity and only have a few broken houses in your home.
4. The original text of "Quaqua·The book should be read with pleasure and it is easy to exhaust" by Chen Shidao of the Song Dynasty: The book should be read with pleasure and it is easy to exhaust it. If you have a pleasant guest, you will not come. Things in the world are so contrary to each other, how long will it take to be pregnant with a hundred years old? Translation: I am very happy when I read a good book, but it is a pity that I finished reading it not long ago; I am very happy when I have a cordial conversation with a close friend, but it is a pity that my friends cannot come often.
Things in the world are often full of flaws and contrary to wishes. In a hundred years of life, how many times can we laugh and laugh? 5. The original text of "Encouraging Learning" by Meng Jiao of the Tang Dynasty: When a stone is struck, there is fire; if it is not struck, there is no smoke. People only know when they learn, but it is unnatural if they do not learn.
Everything has its own destiny, and it is not me who is the best. Youth must be born early, how can one grow into a young man?
Translation: Only when the stone is hit will there be sparks; if not hit, not even a little smoke will come out. The same is true for people. Only through learning can we master knowledge; if we don't learn, knowledge will not fall from the sky.
Everything must be practiced by yourself. The knowledge gained by others cannot replace your own talents. You should work hard as early as possible during your youth. Can a person remain a "youngster" forever? 6. The original text of the anonymous "Scholar Bai's Thatched House" in the Song Dynasty: The bachelor of Bishan burned the silver fish, but the white horse went to live in the deep rock.
The ancients have used three winters' feet, and now they have opened more than ten thousand volumes when they were young. The clear clouds are all over the house, and the autumn water floats down the steps and breaks through the canal.
Wealth must come from hard work, and a man must read five cars of books. Translation: The wars of the Anshi Rebellion caused Bai Xueshi to lose his official position. In the past, he used to participate in government affairs and outspokenly advise others. He built a thatched hut in the steep green mountains and lived in seclusion here.
But he still studied hard like Dongfang Shuo, a writer in the Han Dynasty. Although he was young, he was already successful in his studies.
Looking outside the thatched hut, the auspicious clouds are gathering as densely as the roof of the car, and the autumn water flows along the road like a torrent of water rushing through a canal.
Since ancient times, prosperity and wealth must come from hard work. A wise man should read a lot of books like Bachelor Bai in order to gain fame. 7. The original text of Yan Zhenqing's "Encouragement to Study" in the Tang Dynasty: The lights are on at three o'clock and the chickens are on at five o'clock, which is when men are studying.
Black-haired people don’t know how to study diligently early, and white-haired people regret studying late. Translation: The best time for boys to study is between midnight and the time when the rooster crows.
Young people don’t know how to get up early and study diligently. When you are old, it will be too late to regret that you have not studied enough. 8. The original text of "Two Poems on White Deer Cave, One" by Wang Zhenbai of the Tang Dynasty: After reading, I will not realize that it is already late in spring, and every inch of time is worth an inch of gold.
It is not the Taoist who comes to make people laugh, Zhou Qing and Kong Sizheng are pursuing it. Translation: Concentrate on reading, spring is over before you know it, and every inch of time is as precious as an inch of gold.
It’s not that Taoists came to laugh at me, but Zhou Gong’s essence and Confucius’ ideological teachings were studied deeply.
6. Are there any poems about wanting to read but not being able to read?
In ancient times, there happened to be a person who wanted to read but couldn’t. That person was Tao Yuanming. He wanted to read to relieve his stress. Life, but because of the poor life, I can't read.
Let’s take a look at this poem:
The sad old clouds are twilight, and the brown clouds are exposing the front pavilion. The southern garden is full of beauty, and the dry strips are abundant in the northern garden.
When the pot is poured out, there is no remaining drippings, and when one peeks into the stove, there is no smoke. The poems and books are piled outside the seat, and I read them every day without neglecting to study them.
Living idle is not a waste of time, and there is something to be said in a daze. How can I comfort my heart? I have so many virtuous people in ancient times.
These lines of poetry are from "Seven Poems about the Poor (Part 2)". You can see that in the middle four sentences, the family didn't even have food to eat or light a fire, so they couldn't read the poems and books, and they didn't read the books until dusk all day.
I hope these poems can be helpful to you.