"Don't do to others what you don't want others to do to you" is the principle first established by Confucius, the founder of Confucianism. That is, when you ask others to do something, first of all, you are willing to do it yourself, or you have done it yourself like others, then your request is relieved; The popular understanding is that if you can't do it yourself, you can't ask others to do it.
This sentence reveals the important principles of dealing with interpersonal relationships. Confucius said that people should treat others with their own behavior as a reference. People should have a broad mind. When dealing with people, don't be narrow-minded, be generous and forgive others. If you impose what you don't want on others, it will not only destroy the relationship with others, but also make things deadlocked and out of control.
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The core of Confucius' political thought is benevolence, which advocates benevolence, righteousness, courtesy, wisdom and faith. The Analects of Confucius, as a collection of words and deeds of Confucius and his disciples, has a wide range of contents, mostly involving the problems of human social life, which has had a great influence on the psychological quality and moral behavior of the Han nationality. It is a classic of Confucianism. Until the modern New Culture Movement, The Analects of Confucius was a must-read book for beginners in China for more than two thousand years.
As an excellent collection of recorded prose, it recorded Confucius' remarks in implicit and meaningful language. The words of Confucius' persuasion recorded in the Analects of Confucius, or the simple response, stop immediately; Or stimulate debate, Kan Kan and conversation; Rich in change, expressive and touching. Moreover, The Analects of Confucius taught future generations how to be a man.
Huangdi Neijing, Analects of Confucius, Yijing and Tao Te Ching are several classic works of the Chinese nation. They are not only important carriers of morality and culture, but also the wisdom crystallization of ancient sages through self-cultivation, enlightenment and the unity of man and nature.
"Don't do to others what you don't want others to do to you" does not logically mean "Don't do to others what you don't want others to do to you". Logically, the original proposition holds, and the negative proposition of this proposition holds at the same time, but "don't do to others what you don't want them to do to you" is a negative proposition of "don't do to others what you don't want them to do to you", and the negative proposition may not hold. What you don't want just can't be imposed on others, but if the other party wants it, it doesn't belong to the scope of "giving". What you want, others don't necessarily want, so you can't impose it on others.