There is already the word "Araya" in agama, with the emphasis on psychological greed and persistence, as well as works in Adamo era. It is only in the Confucian classics of yoga that the word "Ayaya knowledge" is used. Its semantic meaning in Jie Shen's Secret Classic is "knowledge hidden in the body", and its relationship with body form's security. The first layer means "concealment", and the second layer means biological acceptability. Mahayana theory focuses on the relationship between this kind of knowledge and various methods, and interprets Araya's knowledge as "knowledge hidden from various methods", and then it is knowledge that all beings will "hide" and take it for themselves; Based on the standpoint of different kinds of knowledge, On Cheng Weizhi explains the semantics of Araya's knowledge in three senses: being able to hide, hiding and holding, which is different from the standpoint of "taking the greatest number as one" of knowledge types, and also distinguishes Kui Ji and Yuance centered on "coming to the present" and "coming to the seed".
Arya's knowledge is a combination of nature and delusion. From ignorance (see my Prajna Paramita Heart Sutra for the meaning of the word ignorance), the delusion concept is called the division of Aryan knowledge, and then the realm of an object is illusory because of this delusion concept, which is called the division of Aryan knowledge.
All sentient beings, every intention or language behavior, will create an karma, which was hidden in Aryan knowledge before reporting, so this knowledge has the meaning of being able to hide. The function of the first seven senses is to absorb energy, and the eighth sense is absorbed by the first seven senses, so it has hidden significance. The seventh knowledge always holds the knowledge in this knowledge to me and is loved by me, so I love being right. It seems that Sharjah has the most fans. It is beautiful in the eyes of orientals and mysterious in the eyes of westerners. The first time I saw SS, I also felt that Masami Kurumada was partial to Sharjah and piled all the good things that could make people "snobbish" on him. But since I think so, I just don't like this role.
The first reason for not liking it is disharmony. In any case, I can't accept the fact that Sakyamuni was reincarnated but worked hard for Athena. Completely different people, why far-fetched Sharjah stood in Notre Dame Palace with his eyes closed and despised several bronze saints. It is really embarrassing that his "violence" is tied to the title of near-god. It seems simple because he is the reincarnation of Sakyamuni, and he is qualified to be arrogant, and he is qualified to stand out in the 88 constellations. I accepted this discordant voice from Sharjah, but I didn't like it.
However, Shajia later "sublimated" in the Sharo Double Tree Garden. That leisurely battle will be the most beautiful in many people's hearts. Even I was moved by the petal that said "Araille Knowledge" floating away.
However, Araille knew. ...
I wonder what Sharjah realized.
Sharjah threw a sentence at the bronze stool in the virgin palace, which will never be forgotten-"The difference between me and God is that I have no mercy from God." Can it be said that it is a great disappointment to this Sakyamuni?
I still remember the young Sharjah, a broken bowl and a broken bell, crying at the foot of the Buddha statue. How many people died by the Yokogawa River? Is there a place to live on route 6? He is Sakyamuni, so he thought, he asked for liberation.
If Chetian arranged for Shajia to go to the underworld alone, it would be "giving" him the most exact relief, then he would have to take it off. It's a pity that Sharjah was the "six divisions in the wheel of karma", but heaven, humanity, Serra, hungry ghosts, hell and animals were all given by others, and Sharjah himself, as he said to Ikki, is naturally a wise man who transcends the six paths and is detached. If you don't cultivate a merciful God, you will judge yourself and not others.
Buddhism has both theravada theory and Mahayana theory. Mahayana is a bodhisattva riding. Feeling sentient is for bodhisattva. The sentient beings who feel great sorrow are Mahayana. There are people who are detached from the world, equal colleagues, people who join the world with compassion, and people who follow the convenience of the world. In SS, I don't know if there is. If there is, it's not Sharjah. Perhaps Mr. Mu is more like a bodhisattva.
Sharjah is at best Hinayana Buddhism. Hinayana only practices self-cultivation, from "feeling riding" to "blessing" and from "hearing riding" to "arhat". Those who are as arrogant as Sharjah but despise all beings should only be as detached as Hinayana advocates. Is the so-called "small".
Just born, not joining the WTO, speaking from outside the threshold, life is inside the threshold, which is the limitation of Sharjah. The sorrow of Sakyamuni's reincarnation as a saint?
Thus, the beautiful Sharjah realized Araille's knowledge.
According to Buddhism, all living things have eight senses. Eyes, nose, tongue, body and mind are six senses. The last knowledge of the seventh kind of knowledge is self-persistence.
The so-called "Araya knowledge" is an omniscient knowledge that will never die out. All the good and evil karma of "I" is pinned on Aryan's knowledge, and it flows in six ways with the reincarnation of life and death. The so-called "I" is this "I", and the seventh "last" is persistence, which is this "I".
Since all sentient beings come from their own Aryan knowledge, what did Shaga realize? Is it his knowledge of Araya? That should be the Buddha's "self" in his previous life. I don't know if it is awakening if it is put on the fire king gods, but it seems meaningless to put it on Shaja, who is about to be reincarnated by Sakyamuni.
……
Reincarnated Buddha, Araille knows. What did the enlightened Sharjah really realize?
Enlightenment Osho said on the first page that enlightenment is something that the mind can't understand, so I put down the book that opened the first page and stopped reading because I only have the mind.
I have a dull pain in my heart So I can't speculate on Sharjah's revelation. So I can only say that I accepted Sharjah's enlightenment, but I don't like it.
Araya knowledge, written in Sanskrit as aalaya-vij~naana, literally translated as "Tibetan knowledge"; In addition to the six senses, there must be potential Aryan knowledge, which is one of the characteristics of yoga school thought. This paper attempts to explore the semantic changes of Araya's epistemology from the perspective of etymology, so as to construct the development track of Araya's epistemology.
There is already the word "Araya" in agama, with the emphasis on psychological greed and persistence, as well as works in Adamo era. It is only in the Confucian classics of yoga that the word "Ayaya knowledge" is used. Its semantic meaning in Jie Shen's Secret Classic is "knowledge hidden in the body", and its relationship with body form's security. The first layer means "concealment", and the second layer means biological acceptability. Mahayana theory focuses on the relationship between this kind of knowledge and various methods, and interprets Araya's knowledge as "knowledge hidden from various methods", and then it is knowledge that all beings will "hide" and take it for themselves; Based on the standpoint of different kinds of knowledge, On Cheng Weizhi explains the semantics of Araya's knowledge in three senses: being able to hide, hiding and holding, which is different from the standpoint of "taking the greatest number as one" of knowledge types, and also distinguishes Kui Ji and Yuance centered on "coming to the present" and "coming to the seed".