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Renyi classical Chinese translation
1. Ancient Chinese translation: Why should a king be kind? What do you mean? Why does a king talk about profits? Only talk about benevolence and righteousness.

Source: Zhang Zhu, the author of Mencius Liang Shang, is anonymous.

Article:

Mencius met Liang. The king said, "You have come a long way, but will it benefit our country?"

Mencius said to him, "Why should you talk about profit? And benevolence and righteousness. Wang said,' Why is it good for our country'? The doctor said,' Why is it good for my family'? Shu Ren said,' Why is this good for me? It is dangerous for the state to pay taxes from top to bottom. If the country of a thousand riders kills its monarch, it will be the home of a thousand riders; A thousand times the country kills its king, then a hundred times the home.

It's not too much to walk a thousand roads and a hundred roads. Righteousness before righteousness, profit first, and embarrassment if you don't take it. Those who leave their relatives without benevolence and righteousness, and those who leave their husbands without benevolence and righteousness. Wang also said that it was only benevolence and righteousness, so why should he say profit? "

Translation:

Mencius visited Liang. Liang said, "old man, you really come from afar." You must have some good ideas for my country. "

Mencius replied, "Your Majesty! Why talk about profits? Only talk about benevolence and righteousness. The king said, "How does my country benefit?" The doctor said, "How can I benefit my fief?" Ordinary people and ordinary people say,' how can I benefit myself?' As a result, the country is at stake!

In a country with 10 thousand personnel carriers, the person who killed its monarch must be a doctor with 1000 personnel carriers; In a country with/kloc-0.000 chariots, the person who killed its monarch must be a doctor with/kloc-0.000 chariots. There are 1,000 of these doctors in countries with 10,000 vehicles and 100 in countries with 1,000 vehicles. They don't have much.

However, if righteousness is put behind and benefit is put in front, they will never be satisfied until they win the status of monarch. On the other hand, people who never talk about "benevolence" abandon their parents, and people who never give lectures ignore Wang. Therefore, the king only said benevolence and righteousness, why did he say profit? "

Extended data

The article comes from Mencius and belongs to a collection of quotations and essays. It was compiled by Mencius and his disciple * *. It is a compilation of Mencius' speeches during the Warring States Period, which recorded Mencius' arguments with other hundred schools of thought, his words and deeds to his disciples, and his lobbying for governors.

This paper records Mencius' thoughts on governing the country, his political ideas (benevolent governance, Wang Ba's debate, people-oriented, respecting the right and wrong of the monarch, the people being the monarch, being lenient with the monarch) and his political actions. His theoretical starting point is the theory of good nature and advocates the rule of virtue. Since the Song, Yuan, Ming and Qing Dynasties, it has been regarded as a family heirloom. Just like textbooks now. The theory in the book is not only pure and broad, but also full of vigor and beauty.

Mencius (about 372- 289 BC) was born in Zou (now southeast of Zou County, Shandong Province) in the middle of the Warring States Period, not far from Qufu, the hometown of Confucius. He is a famous thinker, politician, educator, the successor of Confucius' theory and an important representative of Confucianism.

2. Confucius translated the Analects of Confucius "On Benevolence" in classical Chinese: This article is a quotation.

Transcript is to record the characters' speeches directly in the form of dialogue and write them in a column. Objective: To expound the connotation of benevolence advocated by Confucius and the self-cultivation etiquette that a gentleman should have.

The practice of benevolence should first restrain selfish desires and do it according to the requirements of etiquette; As for the core of a gentleman's personality, all words and deeds should conform to justice. List: outline for appointment 1. Master program-"self-denial" II. Entry-"see no evil, don't listen to evil; Don't say anything, don't move. The essence of the benevolent is "peace of mind", which can be "long-lasting" and "strong".

"Can be a good person, can also be a bad person", can ask others according to the right path. "Don't worry", have confidence in the knower and the brave.

"If you don't save, you will harm benevolence, and if you kill yourself, you will become benevolent." Benevolence is more important than life. Benevolence's method is "respect at home, respect for deacons, and loyalty to others", and his attitude is rigorous and serious whenever and wherever.

Take the right path to get wealth, eliminate poverty with the right path, and do not violate benevolence and righteousness for a moment. The moral character of a gentleman is "no worries and no fears", which includes both the moral character of a benevolent person and the moral character of a brave person.

I often feel guilty, so I am open-minded. "Metaphor is in righteousness" rather than "metaphor is in benefit".

The beauty of adults is not the evil of adults. "Ask yourself" instead of "Ask others".

Principle "Say what you say first, then do it." "What is shameful is his words, not his actions.

"Sick and incompetent" and "I don't know what the patient doesn't know." The way of a gentleman is solemn and dignified.

"The Lord is faithful, and he who has no friends is not as good as himself." "If you pass, don't be afraid to change.

""Righteousness is quality, courtesy is action, sun is out, and faith is success. Main idea of each chapter: Lun Ren summarizes seven quotations in this article. Confucius demonstrated the meaning of benevolence as: 1. "Benevolence" is the standard to measure a gentleman, and only a gentleman can be poor and happy.

2. "Benevolence" comes from the heart and does not change with the environment. 3. "Self-denial and courtesy" is the general principle of benevolence, that is, restraining selfish desires and following the ritual system.

4. "see no evil, don't listen to evil, don't speak evil, don't move evil" is the principle of benevolence, and all manners are in line with the ceremony. 5. "Benevolent" is carefree and broad-minded.

6. "Benevolent people" are respectful and conscientious, and can sacrifice themselves for the group. On Gentlemen summarizes ten quotations in this article. Confucius argued that a gentleman should have the following attitudes and accomplishments: 1. A gentleman should be dignified in appearance and steady in behavior. If he makes a mistake, he will be able to set an example for others.

2. A gentleman follows the principles of loyalty, faithfulness, benevolence and righteousness. A gentleman should match his words with his deeds and attach importance to practice.

4. A gentleman is broad-minded and cheerful. A gentleman treats others with the beauty of an adult.

6. A gentleman is diligent in learning, constantly striving for self-improvement, and does not boast of his achievements. 7. A gentleman is strict with himself in everything and does not criticize others.

Content discussion 1. When was Confucius born? Confucius often talks about benevolence, righteousness and gentlemen. What do these remarks reflect about that era? A: Confucius was a thinker at the end of the Spring and Autumn Period, so he witnessed the decline of kingship, the collapse of etiquette system and the war of vassals in the Spring and Autumn Period. In order to save the feudal etiquette system, he put forward the theory of benevolence, listed the ideal personality of a gentleman, and called on everyone in the world to be kind and abide by the way of a gentleman.

His appeal just reflects the political phenomenon of treacherous hearts and villains in the Spring and Autumn Period, and is the echo of a dark age. Second, how does Confucius view the value of benevolence? What specific methods does he have for Ren Hang? A: In the eyes of Confucius, benevolence is the supreme virtue. In order to practice kindness, people should do whatever it takes.

So he said, "Benevolent people, benevolent people, there is no harm to benevolence, but sacrifice is benevolence." Originally, everyone cherishes his life the most, but when there is a conflict with benevolence and there is no choice, Confucius advocates giving up his life to safeguard benevolence, which shows the value of benevolence. To be kind, of course, we must follow the right method.

This can be divided into two aspects: 1. The law of benevolence in a broad sense is what Confucius said to Yan Yuan, "self-denial and self-surrender", and its entry is "see no evil, don't listen if you are indecent, don't say anything if you are indecent, and don't move if you are indecent". In short, words and deeds must conform to etiquette and be insurmountable. There are two specific ways to be kind, one is the attitude of being alone and treating others, and the other is the attitude of being rich and poor.

When alone, Confucius advocated a correct attitude; Confucius advocated strict attitude when dealing with things; Confucius deals with people and advocates loyalty. Respect life, respect deacons and be loyal to others. )

To sum up, it is always rigorous and serious. As for wealth and poverty, everyone loves wealth and hates poverty, but Confucius believes that wealth and poverty can only be achieved through the right path, otherwise it will violate benevolence and righteousness, and this just attitude must be carried out to the end, and it must not be neglected for a moment, let alone influenced by the environment.

Rich and expensive ... not in its way, everywhere. Third, try to explain the meaning of the following four "benevolence" with the content of Lun Ren: 1. Self-denial and courtesy-this is Ren's "general program".

Confucius believes that we should restrain our own selfish desires and let our words and deeds return to the situation of compound ceremony. Its "detail" is "see no evil, don't listen to indecent assault; Don't say anything, don't move. If you act in a polite way, you will reach the realm of benevolence. 2. Loyalty and respect-Confucius answered Fan Chi's question and said, "Respect the deacons at home and be loyal to others.

That is, when you have nothing to do, you should face life with a rigorous attitude, do things seriously and be honest with others. 3. Self-sacrifice for the group-Confucius believes: "People with lofty ideals are benevolent, and they don't have to survive to harm benevolence, but they have to kill themselves with benevolence.

"Because they have lofty moral integrity, they would rather give their lives to safeguard righteousness, and never drag out an ignoble existence to damage righteousness. 4. Be broad-minded-Confucius said: "The benevolent does not worry. ".

The benevolent takes pleasure in know life, shows compassion for others, is selfless, and doesn't care about gains and losses. They often reflect on themselves and find nothing wrong, so they are broad-minded and selfless. Fourth, try to synthesize the content of Lun Ren and explain it from the following four aspects: 1. Self-cultivation: A. Live respectfully and solemnly, and do things seriously.

B. self-denial, self-denial, and everything is done according to the ceremony; Rude people don't look, listen, talk or do anything. C. don't worry about yourself, you can be carefree if you have a clear conscience.

D. if an ren practices benevolence, he will feel at ease. 2. Treat others: A. Be loyal, honest and respectful to others.

B to be kind and wicked, you can just like good people and hate bad people, not like or hate a person out of selfishness. 3. Deal with things: Deacon Jing-everything is serious.

4. Environmental changes: the performance of the benevolent will not change with the changes in the environment.