The war horse, rushing out from the dust of the ancient battlefield, is magnificent and heroic. For thousands of years, horses have experienced the baptism of blood and fire with their own strength and sincerity. With the development of human beings, they have become a spirit and achieved enduring charm.

The spirit of a horse is loyalty, nobility, galloping and unconquerable. The Charm of the Horse is an epic of the beauty of horse's dedication in the history of sharing weal and woe with mankind, and the spirit of dragon and horse is the national spirit of unremitting struggle, self-improvement and enterprising spirit advocated by the Chinese nation since ancient times. Ancestors thought the dragon horse was a kind horse. It is the Yellow River, the spirit spilled by our mother, the embodiment of the descendants of the Chinese people, and represents the subject spirit and the highest morality of the Chinese nation. It is eight feet five inches tall and has a long neck, which makes it look very huge. The skeleton has wings, and there is a circle of colored mane on the edge of the wings, which makes the neck scream and make a beautiful and harmonious nine tones. This is a heroic image and a heroic posture. In the world view, the ancestors have equated the dragon and horse with the work of pure yang. It is synonymous with vigorous, bright, warm, lofty, rising, full, prosperous and developed. In the Book of Changes, it is simply said that the dry horse is a symbol of existence, and it also represents kings, fathers, adults, ancestors, treasures, awe, majesty, health, kindness, ambition and primitiveness.

This is the origin of the famous saying that Confucius often heard that China people passed down from generation to generation in the process of harmony and divination: Heaven is strong, and a gentleman strives for self-improvement! Yes, this dragon horse, conceived by the soul of our nation, is magnificent, powerful and magnificent, chasing the moon day after day, full of stars, hard work, day and night. Isn't this a vivid portrayal of the struggle between the Chinese nation and nature? Isn't it a vivid metaphor that China people overcome difficulties and move forward forever? Doesn't it reflect the meaning of China people's fearless life?

Horses are also symbols of ability, sages, talents and achievements. The ancients often compared it to a swift horse. Maxima is an excellent horse and walks thousands of miles every day. According to legend, Zhou Muwang has eight good horses, and they often drive them around the world. The name of eight horses: stunning land, no feet to practice soil, no feet to land, can fly in the air; One is called feathering, which can run faster than birds; One is Benjing, who travels in Wan Li at night; One is called super shadow, which can run after the sun; One is called Zhaohui, and the horse hair is bright and radiant. One is called shroud, with wings on his body, and he flies like Dapeng Nine Wan Li. Some ancient books imagined eight horses as eight beautiful young horses with different colors, with beautiful names: Red Horse, Stealing Plum, White Dress, Overwhelming Wheel, Huang Qu, Huali and Green Ear. In fact, the magical legends of horses are all about talents. Don't really believe that they are myths. In fact, his eight horses are a metaphor for his talent group. They are outstanding in talent and extraordinary in skills, each with its own specialty, and jointly assist Zhou's great cause.

Question 2: What spirit does a horse have? Horses represent unrestrained and powerful, but they are not frightening and cruel; It is graceful and submissive, but it is not casually bullied. This is not cowardice. It is a symbol of enterprising spirit.

Question 3: What does a horse represent? It galloped from the dust of the ancient battlefield, magnificent, lofty and heroic. For thousands of years, horses have experienced the baptism of blood and fire with their own strength and sincerity. With the development of human beings, they have become a spirit and achieved enduring charm.

The spirit of a horse is loyalty, nobility, galloping and unconquerable. The Charm of the Horse is an epic of dedication and beauty in the history of sharing life and death, honor and disgrace with human beings.

Throughout history, horses have always been the most loyal friends of mankind. The spirit and charm of the horse is a valuable spiritual wealth in the process of human development, which plays an extremely important role in promoting human emotions, psychology and even the development of human society. Its unrestrained galloping gives human beings the power to defeat the enemy and self; Its beauty and softness bring security and warmth to human life. Horses are elves who run freely in the high winds of grasslands; Horses are the wings for heroes to defend their country, punish evil and promote good, and help justice on the battlefield. Therefore, I think that tracing the spirit of horses from the development of human beings can better feel the true meaning that horses are the closest and friendliest friends of human beings.

Horses have good quality and personality, and strong personality. All the horses we see are very docile, silent and loyal friends. However, under its silent appearance, its heart has very strict principles. Although a horse is an animal tamed by human beings, it won't let you ride it if you are not a really good rider. Therefore, when people tame horses, they need not only courage and strength, but also wisdom, art, your care and care. Only by conquering it spiritually can the horse communicate with you and blend with your spirit. However, once you can control it, it will be loyal to you, help you and advise you until you protect your life with your life.

Among the many stories handed down in the long river of history, the touching stories of Yima's savior abound, not to mention works of art and myths and legends. During the Three Kingdoms period, Liu Biao hosted a banquet in honor of Liu Bei. During the dinner, Liu Bei saw Kuai Yue and Cai Mao riding a Luma when they went to the toilet, and hurried away. Unexpectedly, when they fled to the west of Xiangyang city, they accidentally drowned in the Tanxi River, sinking deeper and deeper, and it was difficult to extricate themselves. Liu Bei was surprised and anxious. He stroked his horse and said, "Dear Lu, I'm in big trouble today. You must help me! " Hearing this, Lu jumped three zhangs, took Liu Bei to the top of the mountain and flew across the river. By the time the pursuers arrived, they had successfully escaped from danger.

The loyal nature of horses is even more amazing. After being tamed by human beings, horses became assistants in people's lives, and the original form was driving. So before the Warring States period, chariots and horses were together, and few people rode alone. It was not until the Warring States period that Ma learned to ride and shoot the Huns, and Ma began the history of hunting and fighting on the battlefield. On the battlefield, the most obvious nature of horses has been fully exerted, that is, loyalty and competitiveness in the bones of horses. Many good horses passed down from generation to generation did not die under the sword and arrow tree, but were unwilling to lag behind, loyal to their owners and exhausted. The Six Horses in Zhaoling are the Six Horses that Emperor Taizong and Li Shimin fought in successive years. They fought against Li Shimin, pacified the four seas and established a country. In memory of them, Li Shimin gave them aggressive, brave, resolute and handsome names: Taylor, Qing, Shivaqi, Salouzi, Quanmao and Bai Xiuwu. The Six Horses in Zhaoling have made great contributions to the reunification of Li Shimin, for which people have given them a wonderful legend. It is said that during the Anshi Rebellion and Tongguan War, sand and stones suddenly flew and the yellow flag was fierce, and hundreds of cavalry were wiped out. When the rebels saw this, they fled in panic. However, after the retreat, the hundred cavalry disappeared. Later, according to officials guarding Zhaoling, on the day of Tongguan Battle, the stone men and horses in Zhaoling were sweating.

Question 4: The symbolic meaning of the horse. The horse is a spiritual animal, representing purity, * *, agility and elegance.

Horses occupy a high position in Chinese culture and have a series of symbols and implications. Dragon and Horse Spirit is the national spirit advocated by the Chinese nation since ancient times, that is, striving for self-improvement. Ancestors thought the dragon horse was a kind horse. It is the spirit of the Yellow River, the embodiment of the descendants of the Chinese people, and represents the subject spirit and the highest morality of the Chinese nation.

Question 5: What is the spirit of a horse? Loyal and unyielding.

Question 6: What does the zodiac horse symbolize? Dragon and Horse Spirit is the national spirit advocated by the Chinese nation since ancient times, and it is the spirit of persistent struggle, self-improvement and enterprising spirit.

Horses are also symbols of ability, sages, talents and achievements.

A more explicit story about using horses to show talents is the famous allusion of "1000 yuan for bones".

Because horses symbolize talent, people who are good at thinking about horses are also called people who are good at knowing talents and doing good deeds. For example, Wang Liang of Zhao State in Qin Dynasty, Bole of Qin State and Fang Jiukun are all experts in thinking about horses. The dull situation of talent burying or poor performance is called "a thousand troops going into battle". Gong Zizhen, a famous scholar in the Qing Dynasty, said in a poem: "The factory is born according to the wind and thunder, and a thousand troops and horses can decline; I advise the gods to shake hands and make peace again, and not stick to one pattern. "

Question 7: What is the initial stage of horse's mental stress response? Secretion of adrenocortical hormone, growth hormone, prolactin, etc. Increase, and quickly reach the peak, and then quickly fall below the normal baseline (psychological negative period) and keep it for a long time. It is precisely because of this change that people's psychology and physiology have undergone a pathogenic change. If this change reaches a certain level and exceeds the body's adjustment ability, it will lead to the imbalance of psychological balance, the disorder of brain function, and then mental illness. There are two kinds of relationship between mental factors and mental illness. One is causality, that is, mental factors are the direct cause of the disease. Once the spirit is eliminated, mental symptoms will disappear, which is called "psychogenic reaction" clinically. The other is mutual help, that is, mental factors only induce mental illness. Without spirit, patients will get sick sooner or later. Mental factors only accelerate the process of the disease, and once the disease occurs, it develops according to its own laws and has no obvious connection with the spirit. After the spirit is destroyed, the disease will not get better. No matter what kind of mental illness is caused by mental factors, in a sense, correctly understanding and handling life events is conducive to slowing down and eliminating mental illness.

Question 8: What are the spiritual implications of cattle and horses? Broadly speaking, cattle are good friends of human beings. In China, the relationship between man and cattle is inseparable from generation to generation. People, like cattle, have duality: there is a docile side and a stubborn side. Describe a loyal and conscientious person as an "old ox"; When a person is described as stubborn, he is called "stubbornness" or "stubbornness".

Since ancient times, cattle have been mainly farming. In the south, cattle go to paddy fields; In the north, cows plough the yellow land. Cows are hardworking and have no regrets.

In the vast literature, there are many people who use cows as metaphors. Mr. Mao Dun modestly said that he was "willing to be an ox tail"; Mr. Guo Moruo said that he "would like to be the hair on the cow's tail"; Mr. Lu Xun sang the sonorous voice of "bow your head and be a willing ox"; "We want to be the cattle of the masses" has long been the motto of being pragmatic and honest for the people in today's society.