1. Like the stream of sunlight, it shines in all directions without any intention; like the end shape of a bright mirror, it does not move and forms all phenomena.

2. The two abbots are dignified and virtuous. It is called the four majestic manners of walking, standing, sitting and lying down. Mahayana eighty thousand. Hinayana three thousand. A role model for the abbot. Rectify the chaos of Liuhe. Step on the ladder out of the three realms. A swift voyage across the sea of ??suffering. Saving things and guiding fans is Moss. But the golden face hides the beauty of the orthodox mausoleum. The professor misleads the teacher in his own opinion. As a result, there is no discipline in teaching. Chunliu. Gains and losses. False participation in the true purity. Therefore, if you are a beginner, you will not follow the rules of the scriptures. Chaotic emotions. Trap him. How sad.

3. If you ask what he said, it will be above the dust. The reason is obvious. Nothing goes wrong. Everything is explained. Everything makes sense. Nowadays, I am a practicing disciple. Yun Hexiao realized his enlightenment in this world. Clear all doubts. And on top of a dust. What is dyeing? Yunhe Mingjing. What is true. Which one is called common. What is life and death? What is called Nirvana? What's the name of trouble? Why is it called Bodhi? Why is it called Hinayana method? Why is it called Mahayana? Please bow down and tell me this is unheard of.

Answer to the great wisdom and enlightenment. See the smallest detail and see the surrounding sea. The true source appears. A single dust shines all over the body. All things must arise at the same time. There is no reason before or after. Why. Therefore, the virtual appearance of dust can obscure the real thing, which is called defilement. From this, there is nothing in the world. That is pure. From this, the essence of dust is the same. That is true. From this, illusory existence arises from the association of earthly phenomena. That is vulgar. Because of the change of thoughts in the earthly phase. That is life and death. From the observation of the appearance and death of dust, there is no reality. That is nirvana. The size and size of the earthly appearances are all based on the delusional mind. That is trouble. He commits suicide due to the inherent emptiness and silence of his dusty body. That is Bodhi. There is no limit to the physical appearance of dust. That is the Hinayana method. From the nature of dust there is no birth or death. According to him, it seems to be there. That is Mahayana. So briefly.

4. When you see the sage on the wall of soup, you will only know the shadow of the quilt.

5. Do your best to be honest and sincere; refrain from doing evil and practice good deeds.

6. Don’t wait until old age comes to learn Taoism. The lonely graves are full of young people.

7. Those who are high-minded have a high reputation and are valued by others, not because of their appearance; those who have great talents are arrogant in their expectations and are admired by others, not by words of greatness.

8. In the past, Hanshan asked Shide: How should I be dealt with when the world slanders me, bullies me, insults me, laughs at me, belittles me, despises me, hates me, and deceives me?

Shi Deyun: Just tolerate him, let him, let him, avoid him, be patient with him, respect him, ignore him, wait for a few more years and see him.

9. There is Zen and there is a pure land, just like a horned tiger, a teacher in this world and a Buddha in the next life.

There is a pure land without Zen, and thousands of people have practiced it. If they can see Amitabha, why not worry about not being enlightened.

There is Zen but no Pure Land. Nine out of ten people will waste their time on the road. If the underworld appears in front of you, just take a glance and let it go.

There is no Zen, no Pure Land, an iron bed and copper pillars, and no one to rely on for thousands of kalpas and thousands of lives.

10. All the surroundings are free, and only the mind makes trouble. If the mind does not arise, the surroundings will be at ease.

11. Retreating

Planting green rice seedlings in the field with your hands, lowering your head and seeing the sky in the water.

The way is to have a peaceful mind. It turns out that retreating is moving forward.

12. Between heaven and earth, there is something natural. Even if there is no immediate response, good and evil will take place.

13. You should keep your mind in check, your body, your ears, eyes, mouth, and nose.

The body and mind are pure and correspond to goodness. Don't follow your desires and don't commit any evil.

The words and deeds should be gentle and the actions should be professional. Move forward and look forward, stabilize yourself slowly.

If you do things in a hurry, you will regret it later. If you don't do it rightly, your effort will be lost.

14. Don’t care about the suffering and be content with few desires. Specially seeking white methods to benefit all living beings.

Be tireless in your will and achieve with perseverance. Always be kind and patient to all sentient beings.

He Yan loves to talk and advises Ce Jin. Respect the Three Treasures and serve the teacher.

15. Therefore, there are poor beggars, lonely people, deaf-blind people, dumb people, crazy people, and crazy people, all because they did not believe in morality and were unwilling to do good things in their previous lives.

He is noble, wealthy, wise, elderly, wise, brave, and talented, all of which are caused by kindness, filial piety, and good deeds in his past life.

16. The tree wants to be quiet but the wind does not stop; the child wants to be nourished but cannot be kissed.

17. There is no way for misfortunes and blessings, but people call for it; the rewards of good and evil follow them like a shadow.

18. The world is harmonious and the sun and moon are clear. When the wind and rain come, the disaster will not be severe.

When the country is prosperous and the people are safe, war is useless. Chongde, Xingren, and cultivate etiquette.

The country has no thieves and no complaints. The strong do not bully the weak, everyone gets what he deserves.

19. His heart is as white as a snow-capped mountain. Endure humiliation, all things are equal.

Pure as water, washing away all dirt.

Burning like fire, burning the fuel of troubles.

Not caught by the wind, without any obstacles. The sound of the Dharma thundered, but I didn't realize it.

20. It is easy to change the past and cultivate the future. When the sense of nature comes down, you can easily get what you want.

21. Recite Amitabha directly.

Amitabha taught me to recite Amitabha.

22. Don’t look far for Buddha in Lingshan Mountain. Lingshan Mountain is only in your heart.

Everyone has a Lingshan Pagoda, so that he can practice under the Lingshan Pagoda.

23. Sincerity, purity, equality, enlightenment, compassion

Seeing through, letting go, being at ease, following the circumstances, reciting the Buddha's name

24. Living with the body, speaking There is no quarrel in harmony, there is harmony in intention, there is harmony in morality, there is harmony in practice, there is harmony in understanding, there is harmony in benefit.

25. Learning the Tao is like guarding a forbidden city, guarding against six thieves during the day and sleeping at night.

The general and the commander-in-chief can carry out orders and cannot fight to ensure peace.

26. If all sentient beings remember the Buddha and chant the Buddha's name, they will definitely see the Buddha when they appear. It's not far from Buddha, it's not convenient, it's self-satisfied.

27. All six roots are captured, and pure thoughts follow one after another